He fits into no familiar category for he was at once a biologist and a paleontologist of world renown, and also a Jesuit priest. He applied his whole life, his tremendous intellect and his great spiritual faith to building a philosophy that would reconcile Christian theology with the scientific theory of evolution, to relate the facts of religious experience to those of natural science.The Phenomenon of Man, the first of his writings to appear in America, Pierre Teilhard's most important book and contains the quintessence of his thought. When published in France it was the best-selling nonfiction book of the year.

    . . and life-changing. Discover why growing in prayer, which sometimes can be compared to a battle, is worth every ounce of effort you give it. Even if you've never prayed, or if you've never developed the habit of daily prayer, God is waiting to meet you where you are and encourage you every step of the way. Using a simple approach to prayer, you'll learn how even ten minutes a day can change your life. Author Dan Burke explains how to set up your own sacred prayer space, discusses the common obstacles to prayer, and provides practical ways to overcome them. You'll also read stories of others who are seeking to orient themselves to God through prayer. If you re ready for God to transform your heart and mind, you will know the life that Jesus has promised; a life of peace and joy that cannot be taken away by the trials of this world.

    A window into who we are, the theology of the body is a theology for the rooms where we make love. But it's also a theology for the rooms where we work, where we eat, where we laugh, and where we pray. These Beautiful Bones takes you on a walk through those rooms. With both humor and practical wisdom, it sheds light on what the theology of the body has to say about life beyond the bedroom, about the everyday moments of life, helping you discover how to let grace enter into those moments and make of them something extraordinary.

    Her husband, Enrico, found the courage to ask her a question that he had been holding back. Thinking of Jesus's phrase, my yoke is sweet and my burden is light, he asked: "Is this yoke, this cross, really sweet, as Jesus said?"A smile came across Chiara's face. She turned to her husband and said in a weak voice: "Yes, Enrico, it is very sweet."At 28 years old, Chiara passed away, her body ravaged by cancer. The emotional, physical, and spiritual trials of this young Italian mother are not uncommon. It was her joyful and loving response to each that led one cardinal to call her a saint for our times.Chiara entrusted her first baby to the blessed Virgin, but felt as though this child was not hers to keep. Soon, it was revealed her daughter had life-threatening abnormalities. Despite universal pressure to abort, Chiara gave birth to a beautiful girl who died within the hour. A year later, the death of her second child came even more quickly.Yet God was preparing their hearts for more more sorrow and more grace.While pregnant a third time, Chiara developed a malignant tumor, but refused the treatment that would save her treatment that would have risked the life of her unborn son.Almost immediately after giving birth to Francesco, Chiara's tumor became terminal and caused her to lose the use of her right eye. Her body was tested, and so was her soul as she suffered through terrible dark nights.She said yes to everything God sent her way, becoming a true child of God. And as her days on earth came to an end, Enrico looked down on his wife and said, "If she is going to be with Someone who loves her more than I, why should I be upset?"Each saint has a special charisma, a particular facet of God that is reflected through her. Chiara's was to be a witness to joy in the face of great adversity, the kind which makes love overflow despite the sorrow from loss and death.

    I was on two committees at my parish. I read the Catechism of Catholic Church. I didn't eat meat on Fridays during LentToo often we approach our faith like we would a checklist or a resume.While the knowledge of our faith and the experience of faith is certainly important, how would our lives be different if we had a real, living relationship with God?As a Catholic, a lay leader, a parish staff member, or a pastor, it is critical to understand this growing chasm that is allowing even active parishioners to slowly fade away from the Church.This book provides parishes and individuals with a foundation on which to build a new formation process that establishes a relationship with God. Ultimately every person can become a true disciple of God, leading to a profound change in the individual and the parish, creating a vibrant and active faith community.

    And the answer to that question is at once less and more than what you are hoping for.Christians love the idea that self-expression is the essence of a beautiful person, but that's a lie, too. With trademark humor and no nonsense practicality, Rachel Jankovic explains the fake story of the Self, starting with the inventions of a supremely ugly man named Sartre (rhymes with "blart"). And we--men and women, young and old--have bought his lie of the Best Self, with terrible results.Thankfully, that's not the end of our story, You Who: Why You Matter and How to Deal with It takes the identity question into the nitty gritty details of everyday life. Here's the first clue: Stop looking inside, and start planting flags of everyday faithfulness. In Christianity, the self is always a tool and never a destination.

    Fr. George Moorman. Extremely informative, yet very easy to read! Explains, prayer by prayer, what happens at the Latin Mass and why. Answers all your questions about the Mass: why Latin is used, silence, bells, specific colors, etc., and how we participate. Ties in beautifully with Pope Benedict XVI's motu proprio opening the door to the universal celebration of the Latin Mass.

    Gianna Molla (1923-1962) risked her life in order to save her unborn child. Diagnosed with uterine tumors during her fourth pregnancy, she refused a hysterectomy that would have aborted the child, and opted for a riskier surgery in an attempt to save the baby. Herself a medical doctor, Molla did give birth to the child, but succumbed to an infection.An Italian woman who loved skiing, playing piano, attending concerts at the Milan Conservatory, Molla was a dedicated physician and devoted wife and mother who lived life to the fullest, yet generously risked death by cancer for the sake of her child.A unique story, co-authored by her own husband, with his deeply moving personal insights of the heroic witness, love, sacrifice and joy of his saintly wife. A woman for all times and walks of life, this moving account of the multi-faceted, selfless St. Gianna Molla, who made the ultimate sacrifice to save her unborn child, will be an inspiration to all readers. Illustrated“A woman of exceptional love, an outstanding wife and mother, Gianna Molla gave witness in her daily life to the demanding values of the Gospel.”?Pope John Paul II

    Covers virtually all aspects of our Faith. The masterpiece of possibly the 20th century\'s greatest theologian. Covers scores of topics, including contemplative prayer, one\'s predominant fault, the healing of pride, spiritual direction, etc. Clear, complete, orthodox, inspiring! A masterpiece in every sense of the word. Durobound Edition Now Available!

    Ought we to do so? What do we mean by prayer? What does the word mean in the Christian context? Almost always when we talk about prayer we refer to something we do. From that standpoint, questions problems, confusion, discouragement and illusions multiply. For Ruth Burrows it is essential to correct this view. Our Christian knowledge assures us that prayer is essentially what God does, how God addresses us, looks at us. And what God is doing for us is giving us the Divine Self in love. What then is the core of the central message of the revelation of Jesus? It is the unconditional love of God for us, for each one of us. God the unutterable, incomprehensible Mystery, the Reality of all reality, the Life of all Life. And this means that divine Love desires to communicate its Holy Self to us. This is the richness of the vision of a contemplative nun who contradicts the heresy of so much modern writing about the spiritual life--namely that we reach God by running faster. The growing fascination for the public of the contemplative and monastic life is evidence of the profound appeal of this approach. For this there is a real hunger. At its simplest we do no look for success so as to be assured that we do believe. We give ourselves over completely to divine love. Ultimately, we live for God and not for ourselves.

    Pier Giorgio turned from a life of privilege to one devoted to working with the poor, and was a courageous witness of Christian faith and charity to many others.Discouraged by his affluent parents from his religious involvement and deep spiritual life, Pier Giorgio secretly ministered to the poor and marginalized, and was a leader of youth whose love of God transformed the lives of all those around him. He died of the polio virus at the age of 24, and the story of his life and death spread throughout Europe, influencing the young Karol Wojtyla, who as Pope John Paul II described Frassati as "a man of the eight beatitudes, a modern youth and great mountaineer who was keenly interested in the problems of culture, sports and social questions, as well as the true values of life." Pier Giorgio is a patron saint of World Youth Days.

    Benedict has for centuries been the guide of religious communities. St. Benedict's rules of obedience, humility, and contemplation are not only prerequisites for formal religious societies, they also provide an invaluable model for anyone desiring to live more simply. While they presuppose a certain detachment from the world, they provide guidance and inspiration for anyone seeking peace and fulfillment in their home and work communities. As prepared by the Benedictine monk and priest Timothy Fry, this translation of The Rule of St. Benedict can be a life-transforming book. With a new Preface by Thomas Moore, author of The Care of the Soul."God is our home but many of us have strayed from our native land. The venerable authors of these Spiritual Classics are expert guides--may we follow their directions home."--Archbishop Desmond Tutu

    Awarded the Grand Prix for Literature by the Academie Francaise, The Diary of a Country Priest was adapted into an acclaimed film by Robert Bresson. "A book of the utmost sensitiveness and compassion...it is a work of deep, subtle and singularly encompassing art." — New York Times Book Review (front page)

    Many prominent writers have acknowledged its influence on their work; students of intellectual history consider it a landmark; and the generation born after World War II considers Buber one of its prophets. Buber's main proposition is that we may address existence in two ways: (1) that of the "I" toward an "It," toward an object that is separate in itself, which we either use or experience; (2) that of the "I" toward "Thou," in which we move into existence in a relationship without bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. All of our relationships, Buber contends, bring us ultimately into relationship with God, who is the Eternal Thou.The need for a new English translation had been felt for many years. The old version was marred by many inaccuracies and misunderstandings, and its recurrent use of the archaic "thou" was seriously misleading. Professor Walter Kaufmann, a distinguished writer and philosopher in his own right who was close to Buber, retranslated the work at the request of Buber's family. He added a wealth of informative footnotes to clarify obscurities and bring the reader closer to the original and wrote an extensive prologue that opened up new perspectives on the book and on Buber's thought. This volume provided a new basis for all subsequent discussions of Buber.

    The occurrence of such phenomena sheds much light on the nature of medieval society and medieval religion. It also forms a chapter in the history of women. Previous scholars have occasionally noted the various phenomena in isolation from each other and have sometimes applied modern medical or psychological theories to them. Using materials based on saints' lives and the religious and mystical writings of medieval women and men, Caroline Walker Bynum uncovers the pattern lying behind these aspects of women's religiosity and behind the fascination men and women felt for such miracles and devotional practices. She argues that food lies at the heart of much of women's piety. Women renounced ordinary food through fasting in order to prepare for receiving extraordinary food in the eucharist. They also offered themselves as food in miracles of feeding and bodily manipulation. Providing both functionalist and phenomenological explanations, Bynum explores the ways in which food practices enabled women to exert control within the family and to define their religious vocations. She also describes what women meant by seeing their own bodies and God's body as food and what men meant when they too associated women with food and flesh. The author's interpretation of women's piety offers a new view of the nature of medieval asceticism and, drawing upon both anthropology and feminist theory, she illuminates the distinctive features of women's use of symbols. Rejecting presentist interpretations of women as exploited or masochistic, she shows the power and creativity of women's writing and women's lives.