And if we are our own, then it's up to us to forge our own identities and to make our lives significant. But while that may sound empowering, it turns out to be a crushing responsibility--one that never actually delivers on its promise of a free and fulfilled life, but instead leaves us burned out, depressed, anxious, and alone. This phenomenon is mapped out onto the very structures of our society, and helps explain our society's underlying disorder. But the Christian gospel offers a strikingly different vision. As the Heidelberg Catechism puts it, "I am not my own, but belong with body and soul, both in life and in death, to my faithful Savior Jesus Christ." In You Are Not Your Own, Alan Noble explores how this simple truth reframes the way we understand ourselves, our families, our society, and God. Contrasting these two visions of life, he invites us past the sickness of contemporary life into a better understanding of who we are and to whom we belong.

     Pope Francis, beloved for his down-to-earth understanding of pastoral life, recommends that this Holy Year become a time for each person to grow rich in "living out in our daily lives the mercy" which God "constantly extends to all of us." Always the pastor of souls, he reminds us that mercy makes demands of us and offers suggestions so that everyone, lay and ordained, may give concrete expression to mercy in words and deeds. In this way we may all become "merciful like the Father," the motto of this extraordinary Holy Year. To deepen our understanding of mercy, the document develops three main themes. First, the theological understanding of mercy is accessibly explained, along with its foundational role in the lives of individuals and in the pastoral ministry of the Church. Secondly, practical suggestions for living out the Holy Year are offered, ranging from making a pilgrimage to refraining from judgment and gossip. Lastly, specific appeals for conversion and the acceptance of God's mercy are made to those involved in corruption on various levels. The Catholic Church's tradition of Holy Years dates back 700 years. Until now, the Church has celebrated 25 jubilees, but only two "extraordinary" jubilees. Pope Francis, with The Face of Mercy, has now proclaimed the third extraordinary jubilee, which will come to a close on November 20, 2016, the Solemnity of Christ the King.

    Even as she struggled, Norris recognized her familiar battle with acedia. She had discovered the word in an early Church text when she was in her thirties. Having endured times of deep soul-weariness since she was a teenager, she immediately recognized that this passage described her affliction: sinking into a state of being unable to care. Fascinated by this “noonday demon,” so familiar to those in the early and medieval Church, Norris read intensively and knew she must restore this forgotten but utterly relevant and important concept to the modern world’s vernacular. Like Norris’s The Cloister Walk, Acedia & me is part memoir and part meditation. As in her Amazing Grace, here Norris explicates and demystifies a spiritual concept, exploring acedia through the geography of her life as a writer; her marriage and the challenges of commitment in the midst of grave illness; and her keen interest in the monastic tradition. Unlike her earlier books, this one features a poignant narrative throughout of Norris’s and her husband’s bouts with acedia and its clinical cousin, depression. Moreover, her analysis of acedia reveals its burden not just on individuals but on whole societies— and that the “restless boredom, frantic escapism, commitment phobia, and enervating despair that we struggle with today are the ancient demon of acedia in modern dress.”

    Bill Bright called this book, "Magnificent. . . . One of those rare, life-changing books." The sad truth is that holiness is one of the most misunderstood topics in the Church today, with one side preaching legalistic bondage and the other side preaching false grace. In Go And Sin No More, Dr. Michael L. Brown strikes a biblical balance and points the way to a grace-filled, Spirit-e empowered holiness, revealing how you can overcome temptation and live a passionate life of holiness that will fill God's heart with joy. Drawing on years of Scripture study and and personal experience, Brown's book is filled with practical steps, biblical guidance, and inspirational quotes that will give you strength to boldly and aggressively overcome sin and walk in the liberty and freedom that Jesus purchased for you by His blood. Begin living a life that is pleasing in God's eyes and experience a deeper level of spiritual strength, hunger and effectiveness. It's time to experience the beauty of holiness today!

    

    Becca Stevens, founder and president of Thistle Farms, shares true stories of healing and joy where brokenness is transformed into compassion. In each chapter, Stevens provides encouragement and practical steps for anyone going through a difficult season or searching for a deeper faith. Love Heals is:A gorgeous gift book with beautiful photography and inspirational calloutsFor women of any age seeking healing and hopeA gift of hope for a friend or self-purchaseAfter reading, readers will learn:Love heals by the mercy of God.Love heals with compassion.Love heals during the act of forgiving.Love heals past our fears.Love heals across the world.In Love Heals, you'll find principles that have transformed lives. Stevens has been featured in the New York Times, on ABC World News, NPR, the TODAY show, and PBS, and named a 2016 CNN Hero. In 2011, the White House named Becca a "Champion of Change."

    On the one hand, Eagleton demolishes what he calls the “superstitious” view of God held by most atheists and agnostics and offers in its place a revolutionary account of the Christian Gospel. On the other hand, he launches a stinging assault on the betrayal of this revolution by institutional Christianity.There is little joy here, then, either for the anti-God brigade—Richard Dawkins and Christopher Hitchens in particular—nor for many conventional believers. Instead, Eagleton offers his own vibrant account of religion and politics in a book that ranges from the Holy Spirit to the recent history of the Middle East, from Thomas Aquinas to the Twin Towers.

    Together they create an irrefutable testimony to the power of forgiveness, one that will challenge, inspire, and encourage others wherever they are on the road to healing. Unlike other books on the subject, Why Forgive doesn't preach or theorize. Available as a free .pdf in German, French, Spanish, Arabic and Malayalam, and in English as .prc(Kindle) and .epub(Nook) files from www.plough.com.

    Yet, while we hear these pleas, we're already functioning with existing beliefs—even if they are beliefs by default. So how do we choose what to believe—especially in the area of faith? Do we need to choose? In "Choosing Your Faith, " Mark Mittelberg encourages us, as Socrates does, not to lead an unexamined life. He invites us to examine why we believe what we believe. This examination will resonate with Christians and seekers alike.

    Encounter Him for yourself as you make His characteristics a part of your daily patterns.Holy Habits tells how the authors' examination of the names of God enabled them to begin living intentionally.Learn to develop a lasting relationship with God that will give you a life full of purpose and direction.Includes discussion questions.• 12-session Bible study

    After her parents' divorce, she rejected her family's Islamic faith and became an atheist. During her stormy adolescence, she tried to convince a Christian missionary that there is no God but was converted to Christ instead.Her winding path through the riddles of God was not over, however. While attending a Turkish university and serving as a Christian youth minister, Derya began to compare the teachings of Protestantism and Catholicism, and during her doctoral studies in England, she entered the Catholic Church. Ultimately, she ended up in the United States, where she has become a citizen and has settled down to raise a family.Derya's story provides a window into both Islam and modernity. It shows that the grace and the mercy of God know no bounds.  Rather, the good news of salvation in Jesus Christ reaches souls in the most unlikely places.

    The seven deadly sins are the force causing that hole. They are at work in each of us. They decimate our relationships, our souls and our world. These deadly sins often seem pleasing and good for gaining what we desire, but they are thoroughly poisonous. Conversely, the Beatitudes are Jesus' pictures of a restored creation. The Beatitudes introduced what Jesus said to his earliest followers about a life strong and fruitful. In fact, the Beatitudes give us a glimpse of a world empty of evil and filled to the edges with God's life. Looking at the Beatitudes and the seven deadly sins in turn, we see two paths, two sets of invitations. Both call to deep places within us to come and taste. Both invite us to take up residence. Both present themselves as life as it actually is. But only one will draw us further into reality.And only one will make us happy. “Of the many, many books about the Gospels, or about Jesus, or about Christian morality, only one in a thousand gives us a real breakthrough, a new ‘big picture’. Most are just nice little candles on the cake. Seven is a bonfire. It’s not just good; it’s striking. It doesn’t just say all the things you’ve heard a thousand times before. And yet it’s totally in sync with both the saints and the scholars.”--Peter Kreeft, professor of philosophy at Boston College, and author of over forty-five books, including Fundamentals of the Faith.

    His beggar-like existence, his intense devotion, his mystical encounters with Jesus, and his simple yet profound parables became the stuff of legends. No one who met him - including the thousands who flocked to hear him during his visits to Europe, the Far East, and the United States - remained unaffected.Known in his lifetime as India's most famous convert to Christianity, Sundar Singh would not approve of that characterization. He loved Jesus and devoted his life to knowing and following him, but he never accepted Christianity's cultural conventions, even as he embraced its stark original teachings.Wisdom of the Sadhu, a collection of anecdotes, sayings, parables, and meditations, brings together the best of Sundar Singh's teachings. Couched as they are in a distinctly Indian idiom, they probe the essence of the Gospels with unusual freshness and offer insights of great depth and value to every serious seeker.

    In-depth answers to the most frequently asked questions about life and death, from the author of Embraced by the Light.

    But as Edward Feser shows in The Last Superstition, there is not, and never has been, any war between science and religion at all. There has instead been a conflict between two entirely philosophical worldviews: the classical "teleological" vision of Plato, Aristotle, Augustine, and Aquinas, on which purpose or goal-directedness is as inherent a feature of the material world as mass or electric charge; and the modern "mechanical" vision of Descartes, Hobbes, Locke, and Hume, according to which physical reality is comprised of nothing more than purposeless, meaningless particles in motion." "This modern "mechanical" view of nature has never been proved, and its hold over the contemporary intelligentsia owes more to rhetorical sleight-of-hand and political expediency than to rational argument. For as Feser demonstrates, the existence of God, the immortality of the soul, and the traditional natural-law conception of morality are rationally unavoidable given the classical "teleological" philosophical world-view. Hence modern secularism crucially depends on the false insinuation that the "mechanical" philosophy has somehow been established by science." Moving beyond what he regards as the pointless and point-missing dispute between "Intelligent Design" advocates and Darwinians, Feser holds that the key to understanding the follies of the "New Atheism" lies not in quibbles over the evolutionary origins of this or that biological organ, but in a rethinking of thephilosophical presuppositions of scientific method itself back to first principles. In particular, it involves a recovery of the forgotten truths of classical philosophy. When this is accomplished, religion can be seen to be grounded firmly in reason, not blind faith. And despite its moral and intellectual pretensions, the "New Atheism" is exposed as resting on very old errors, together with an appalling degree of intellectual dishonesty, philosophical shallowness, and historical, theological, and scientific ignorance.