Seraphim Rose, an Orthodox Christian monk from the mountains of northern California, during a lecture he gave at the University of California, Santa Cruz, in 1981. The contents of this lecture comprise God's Revelation to the Human Heart. Drawing from a variety of sources -- the Holy Scriptures, patristic writings, the lives of both ancient and modern saints, and accounts of persecuted Christians behind the Iron Curtain -- Fr. Seraphim goes to the core of all Christian life: the conversion of the heart of man, which causes it to bum with love for Christ and transforms one into a new being.

    

    Paul exhorts us to “pray without ceasing” — a beautiful goal that sounds daunting, even impossible. But wait! These pages break open an authoritative, time-tested method that countless laymen still use today to pray with constancy and thereby soar to the heights of holiness. It’s called the Liturgy of the Hours. Also known as the Divine Office or the breviary, the Liturgy of the Hours is an important vehicle for advancing in the spiritual life — a step that any serious Catholic, with the help of Fr. Timothy Gallagher, can take today. Relying on insights from popes and saints, as well as on his five decades’ experience praying the Liturgy of the Hours, Fr. Gallagher opens your eyes to this spiritual treasury and shows you how, by means of its sanctifying rhythm, it will help you progress on your spiritual journey. Soon, you will be among the multitude of Catholics who pray the Hours daily and are richly blessed by the flow of graces these prayers yield. From the wise Fr. Gallagher, you’ll learn: • The basic elements of the Liturgy of the Hours • How to incorporate them into your day, no matter how busy it may be • How the Hours will revitalize your daily prayers and prevent them from becoming routine • How they will extend the graces you obtain at Mass into your entire day • How praying the Hours with your family will link you more intimately to each other—and to the universal Church If you’re looking to invigorate your prayer life and draw closer to Our Lord in friendship and holy contemplation, discover the Liturgy of the Hours.

    As we use the Book of Common Prayer, Black says, "we discover we are not alone, and this liturgical current of worship, prayer, and praise will indeed take us where we want to go-union with the God we seek to love." Welcome to the Book of Common Prayer shows readers everything from where to find the Sunday collect to how to pray the Daily Office. But it's more than a how-to. It offers history and background that help make the prayer book a more meaningful part of the worship life of individuals and congregations.With thoughtful reflection questions, this is a perfect volume for parish study groups.

    He explains Matthew's challenge to let go of the conventional wisdom that comes with contemporary American culture. Each of seven talks brings us closer to the heart of the Sermon. Rohr contrasts conventional wisdom with the wisdom of Christ and draws the listener into the Kingdom of God, the end of the world and the experience of enlightenment. He explains that each generation lives in end times, that the Kingdom is for those willing to let go of all cultural idolatry (past and present) and that those who live in reality travel a path of life which unfolds into freedom. This series is a powerful call to follow Jesus Christ in the commandments of the New Testament. Talk 1: Awakening the Heart: Recognizing Cultural Idolatry Talk 2: Voices of the World: Social Institutions Talk 3: Table Fellowship: Alfalfa Sprouts and Gravy Talk 4: Matthew's Gospel: Charter for a New World Order Talk 5: Transformation: Jumping Off the Tower Talk 6: The Sermon and Conventional Wisdom Talk 7: Love and Power, Power and Love

    Explores twelve major themes, each one followed by prayer suggestions, guided meditations, ideas for reflection, and journal keeping.

    Drawing together history and readings from scripture, Wills explains the beads on the rosary and the moments in Christ's life they represent, illustrating each mystery with a stunning Tintoretto painting. The result is an illuminating and poignant exploration of the power of prayer that will edify and inspire readers.

    

    It is the revelation of the presence of God. He is Glory! As air is to the atmosphere of the Earth, so glory is the atmosphere of Heaven. Praise...until the spirit of worship comes. Worship...until the glory comes. Then...stand in the glory. If you can capture the basic principles of Praise, Worship, and Glory which are outlined in this book--so simple that we miss them--you can have anything else you want in God.

    The liturgical year, beginning on the first Sunday of Advent and carrying through the following November is the year that sets out to attune the life of the Christian to the life of Jesus, the Christ. This book sets out to open what may at first seem to be simply an arbitrary arrangement of ancient holy days or liturgical seasons to their essential relationship to one another and their ongoing meaning to us today. It is an excursion into life from the Christian perspective, from the viewpoint of those who set out not only to follow Jesus but to live as Jesus lived and to think as Jesus thought. It proposes, year after year, to immerse us over and over again into the sense and substance of the Christian life until, eventually, we become what we say we are-followers of Jesus all the way to the heart of God. It is an adventure in human growth; it is an exercise in spiritual ripening."

    An excellent book for use with the Extraordinary Form of the Roman Rite.

    By describing his own struggle to find a basis for belief in a skeptical world, Bushman poses the question of how scholars are to write about subjects in which they are personally invested. Does personal commitment make objectivity impossible? Bushman explicitly, and at points confessionally, explains his own commitments and then explores Joseph Smith and the Book of Mormon from the standpoint of belief.Joseph Smith cannot be dismissed as a colorful fraud, Bushman argues, nor seen only as a restorer of religious truth. Entangled in nineteenth-century Yankee culture--including the skeptical Enlightenment--Smith was nevertheless an original who cut his own path. And while there are multiple contexts from which to draw an understanding of Joseph Smith (including magic, seekers, the Second Great Awakening, communitarianism, restorationism, and more), Bushman suggests that Smith stood at the cusp of modernity and presented the possibility of belief in a time of growing skepticism.When examined carefully, the Book of Mormon is found to have intricate subplots and peculiar cultural twists. Bushman discusses the book's ambivalence toward republican government, explores the culture of the Lamanites (the enemies of the favored people), and traces the book's fascination with records, translation, and history. Yet Believing History also sheds light on the meaning of Joseph Smith and the Book of Mormon today. How do we situate Mormonism in American history? Is Mormonism relevant in the modern world?Believing History offers many surprises. Believers will learn that Joseph Smith is more than an icon, and non-believers will find that Mormonism cannot be summed up with a simple label. But wherever readers stand on Bushman's arguments, he provides us with a provocative and open look at a believing historian studying his own faith.

    St Maximus' two main collections of theological reflections-his Ambigua (or "Difficulties") and his Questions to Thalassius - plus one of his christological opuscula, hitherto unavailable in English, are accompanied by immensely helpful notes, and prefaced by a long, brilliant introduction to the theology of the Confessor.

    This biography, written by his close spiritual disciple Elder Isaac and universally recognized as the most authoritative account of his life, has been reprinted numerous times in numerous languages. The life and virtues of the elder are exhaustively and accurately sketched in profound simplicity, revealing the spiritual brilliance which shone forth from his heart, enveloping on all who drew near. In part one, we are led step by step through the development of a contemporary saint: from his origins in Cappadocia and early spiritual zeal, through his monastic beginnings in the monastery and ascetic struggles on Athos and Sinai, to his outpouring of spiritual consolation to his fellow man and his blessed repose in the Lord. In part two, we are presented with the full spectrum of his spiritual personality: his virtues, way of life, spiritual gifts, self-offering and teaching. The life of Elder Paisios of Mount Athos resembles a garden adorned with countless flowers in bloom, radiant and colourful, beautiful to the eyes of man's spiritual heart, letting off an otherworldly aroma of holiness. The reader is invited to enter into his life and words, to "lay aside all earthly cares", to see life from the divine perspective, to understand the mystery of the Gospel by standing under, submitting and entrusting oneself to experience and wisdom this God-bearing Holy Father.

    Ought we to do so? What do we mean by prayer? What does the word mean in the Christian context? Almost always when we talk about prayer we refer to something we do. From that standpoint, questions problems, confusion, discouragement and illusions multiply. For Ruth Burrows it is essential to correct this view. Our Christian knowledge assures us that prayer is essentially what God does, how God addresses us, looks at us. And what God is doing for us is giving us the Divine Self in love. What then is the core of the central message of the revelation of Jesus? It is the unconditional love of God for us, for each one of us. God the unutterable, incomprehensible Mystery, the Reality of all reality, the Life of all Life. And this means that divine Love desires to communicate its Holy Self to us. This is the richness of the vision of a contemplative nun who contradicts the heresy of so much modern writing about the spiritual life--namely that we reach God by running faster. The growing fascination for the public of the contemplative and monastic life is evidence of the profound appeal of this approach. For this there is a real hunger. At its simplest we do no look for success so as to be assured that we do believe. We give ourselves over completely to divine love. Ultimately, we live for God and not for ourselves.