* The original footnotes are hyperlinked for easy reference.* All Annotated Classics books are beautifully designed for easy reading and navigation on e-Readers and mobile devices.OVERVIEWJosephus fought the Romans in the First Jewish-Roman War as a Jewish military leader in Galilee. After the the Romans invaded, killing thousands, Josephus and one of his soldiers surrendered to the Roman forces. He became a prisoner and provided the Romans with intelligence on the ongoing revolt. He appears to have played some role as a negotiator with the defenders of Jerusalem in 70. In 71, he arrived in Rome in the entourage of Titus, becoming a Roman citizen. It was while in Rome, and under Flavian patronage, that Josephus wrote all of his works.The works of Josephus were studied for nearly 2,000 years by scholars, pastors, students, and everybody interested in history. Josephus writes in enlightened and provocative style. He offers information about individuals, groups, customs and geographical places. His writings provide a significant, extra-biblical account of the Maccabees, the Hasmonean dynasty and the rise of Herod the Great. He makes references to the Sadducees, Jewish High Priests of the time, Pharisees and Essenes, the Herodian Temple, the Zealots, and to such figures as Pontius Pilate, Herod the Great, Agrippa I and Agrippa II, John the Baptist, James the brother of Jesus. The Josephus' books provide the most important contemporary reference to Jesus Christ.The updated translations of Josephus' works by William Whiston are easy to read and are essential to understanding of the first century Jerusalem, the time of Christ and the New Testament.CONTENTS:1. Wars of the Jews or Jewish War or the History of the Destruction of Jerusalem (c. 75)2. Antiquities of the Jews or Jewish Antiquities (c. 94)3. Against Apion or Flavius Josephus Against Apion (c. 97)4. The Life of Flavius Josephus or Autobiography of Flavius Josephus (c. 99)5. Josephus' Discourse to the Greeks Concerning Hades (erroneously attributed to Josephus, now believed to be the work of Hippolytus of Rome)

    In this work Heschel explores despair and hope in Hasidism as he experienced it himself through study of the Baal Shem Tov and the Kotzker.

    It is the story of emigration from Iraq to Israel as experienced by two sisters: Violet, whom we learn about through a diary she kept after being diagnosed with a critical illness, and Farida, whose personality unfolds through her relationship with her surroundings, and with herself. The third character is Noa, Violet’s daughter and a student, a young woman in her twenties who is searching for meaning. Noa embarks on a spiritual quest to the past, so that she can learn how to build her life in the present and the future.

    He was there during the Operation 'Cast Lead' and so his daily dispatches came directly from the killing fields of Gaza, and are therefore free of any media distortion or manipulation."—Ilan Pappé, professor of history, University of ExeterAn authoritative and deeply moving eyewitness account of the terrible twenty-two-day Israeli offensive against the Gaza Strip in December 2008 and January 2009. These daily dispatches were written in precarious conditions, between bombing raids and intermittent Internet access. Vittorio Arrigoni ends his dispatches with the plea "stay human," which became the motto of the peace protests in his native Italy. This English translation is updated with new entries reflecting on life in Gaza after the offensive and also features an introduction by famous Israeli historian Ilan Pappé.Vittorio Arrigoni was an internationally renowned human rights activist who served as a volunteer with the pacifist International Solidarity Movement and worked closely with fishermen and farmers in Gaza. During the Israeli offensive against the Gaza Strip in 2008-9, Arrigoni acted as a human shield while working with the Palestinian Red Crescent ambulances. Working as a freelance journalist for the Italian daily Il Manifesto, Arrigoni’s daily dispatches, written between bombing raids and patchy internet access, ended with the plea, "stay human," which became the motto of the anti-Israeli peace protests in his native Italy. His authoritative and deeply moving eyewitness account was later published in 2010 in Italian, French, German, and English, which the historian Ilan Pappé described as the "account of an everyman and a true humanist." On April 14, 2011, Arrigoni was kidnapped and brutally murdered by militants in Gaza, which caused an international outcry and was unanimously condemned by Hamas and the Palestinian National Authority.

    This is the story of Yehoshuah, who wandered Roman-occupied Judea giving sermons and healing the sick. Now, a year after his death, four people tell their stories. His mother grieves, his friend Iehuda loses his faith, the High Priest of the Temple tries to keep the peace, and a rebel named Bar-Avo strives to bring that peace tumbling down. It was a time of political power-play and brutal tyranny. Men and women took to the streets to protest. Dictators put them down with iron force. In the midst of it all, one inconsequential preacher died. And either something miraculous happened, or someone lied.Viscerally powerful in its depictions of the period - massacres and riots, animal sacrifice and human betrayal - The Liars' Gospel makes the oldest story entirely new.

    Thomas L. Friedman, twice winner of the Pulitzer Prize for international reporting, and now the Foreign Affairs columnist on the op-ed page of the New York Times, drew on his ten years in the Middle East to write a book that The Wall Street Journal called "a sparkling intellectual guidebook... an engrossing journey not to be missed." Now with a new chapter that brings the ever-changing history of the conflict in the Middle East up to date, this seminal historical work reaffirms both its timeliness and its timelessness. "If you're only going to read one book on the Middle East, this is it." -- Seymour Hersh

    In this "impassioned and thoughtful book" (The New York Times), Bellow records the opinions, passions, and dreams of Israelis of varying viewpoints -- Yitzhak Rabin, Amos Oz, the editor of the largest Arab-language newspaper in Israel, a kibbutznik escaped from the Warsaw Ghetto -- and adds his own thoughts on being Jewish in the twentieth century.

    In these conversations with Tariq Ali, recorded in Edward Said's Riverside Drive apartment in New York in June 1994, about a decade before he finally lost his battle with cancer, Said brings his considerable intellect and deep personal engagement to bear on some of the most troubling and volatile issues of our time as he ranges back over his own dislocated existence, his initiation into politics, his involvement with the Palestine cause, his approach to the study of culture and his pervasive love of literature and music. Intimate, personal, thought-provoking and absorbing, these conversations capture Said as political activist, cultural historian, professor of literature and music aficionado -- and confirm his position as one of the most passionate and thoughtful intellections of our time.

    It speaks for the millions of people all over the world who have lived suspended between their old and new countries, fitting into neither. An account not of the physical hardship and abuse suffered by many refugees, but rather an exploration of the subtler privations of psychological displacement and loss of identity.

    The ensuing fifty-one days of war left more than 2,200 people dead, the vast majority of whom were Palestinian civilians, including over 500 children. During the assault, at least 10,000 homes were destroyed and, according to the United Nations, nearly 300,000 Palestinians were displaced. Max Blumenthal was in Gaza and throughout Israel–Palestine during what he argues was an entirely avoidable catastrophe. In this explosive work of intimate reportage, Blumenthal reveals the harrowing conditions and cynical deceptions that led to the ruinous war—and tells the human stories.Blumenthal brings the battles in Gaza to life, detailing the ferocious clashes that took place when Israel's military invaded the besieged strip. He radically shifts the discussion around a number of highly contentious issues: the use of civilians as human shields by Israeli forces, the arbitrary targeting of Palestinian civilians, and the radicalization of Israeli public officials and top military personnel. Amid the rubble of Gaza's border regions, Blumenthal recorded the testimonies from scores of residents, documenting potential war crimes committed by the Israeli armed forces while carefully examining the military doctrine that led to them.More than a chronicle of war and devastation, The 51 Day War is an urgent warning that the aftermath of the conflict has made another military assault on Gaza almost inevitable. And while the people of Gaza will once again prove their resilience, the world can no longer just stand aside and watch.

    The controversy was never merely academic. The legal status and security of Jews—often their very lives—depended on the answer. In WHY THE JEWS REJECTED JESUS, David Klinghoffer reveals that the Jews since ancient times accepted not only the historical existence of Jesus but the role of certain Jews in bringing about his crucifixion and death. But he also argues that they had every reason to be skeptical of claims for his divinity. For one thing, Palestine under Roman occupation had numerous charismatic would-be messiahs, so Jesus would not have been unique, nor was his following the largest of its kind. For another, the biblical prophecies about the coming of the Messiah were never fulfilled by Jesus, including an ingathering of exiles, the rise of a Davidic king who would defeat Israel’s enemies, the building of a new Temple, and recognition of God by the gentiles. Above all, the Jews understood their biblically commanded way of life, from which Jesus’s followers sought to “free” them, as precious, immutable, and eternal.Jews have long been blamed for Jesus’s death and stigmatized for rejecting him. But Jesus lived and died a relatively obscure figure at the margins of Jewish society. Indeed, it is difficult to argue that “the Jews” of his day rejected Jesus at all, since most Jews had never heard of him. The figure they really rejected, often violently, was Paul, who convinced the Jerusalem church led by Jesus’s brother to jettison the observance of Jewish law. Paul thus founded a new religion. If not for him, Christianity would likely have remained a Jewish movement, and the course of history itself would have been changed. Had the Jews accepted Jesus, Klinghoffer speculates, Christianity would not have conquered Europe, and there would be no Western civilization as we know it. WHY THE JEWS REJECTED JESUS tells the story of this long, acrimonious, and occasionally deadly debate between Christians and Jews. It is thoroughly engaging, lucidly written, and in many ways highly original. Though written from a Jewish point of view, it is also profoundly respectful of Christian sensibilities. Coming at a time when Christians and Jews are in some ways moving closer than ever before, this thoughtful and provocative book represents a genuine effort to heal the ancient rift between these two great faith traditions.

    They argue that crucial evidence (or a telling lack of evidence) at digs in Israel, Egypt, Jordan, and Lebanon suggests that many of the most famous stories in the Bible—the wanderings of the patriarchs, the Exodus from Egypt, Joshua’s conquest of Canaan, and David and Solomon’s vast empire—reflect the world of the later authors rather than actual historical facts. Challenging the fundamentalist readings of the scriptures and marshaling the latest archaeological evidence to support its new vision of ancient Israel, The Bible Unearthed offers a fascinating and controversial perspective on when and why the Bible was written and why it possesses such great spiritual and emotional power today.

    Lebanon," was killed by a massive explosion as he drove along the Beirut seafront on Valentine's Day in 2005. A business entrepreneur, who rose from nothing to become one of the most powerful men in Lebanese politics, Hariri's assassination has incited outrage and suspicion. Nicholas Blanford investigates Hariri's past, inextricably linked with that of Lebanon, and uncovers a murky world of shifting alliances between businesses, the military, politicians and diplomats. Based on exclusive interviews with key players, he traces the last weeks of Hariri's life, and reveals who stood to gain from his death. He assesses its impact on Lebanese politics including the withdrawal of Syrian troops, Hezbollah and the peace process. Full of intrigue, shady characters, and suspense, Killing Mr Lebanon brings to light what the Lebanese people have clamored for since Valentine's Day 2005: 'al haqiqa' - the truth.

    An actor, phased out of Hollywood for his Communist ties during McCarthyism, tries to share a meaningful moment with his son. An Israeli soldier comes of age when his brother is maimed on their communal farm. A gallerist, swept up by the 1970s dissident art movement, begins smuggling paintings out of Moscow and curating underground shows in her Jerusalem home. This is a rare collection as accomplished at capturing our soaring triumphs as it is our crippling defeats--a hopeful reminder that we are all closer and more capable than we sometimes feel.

    It is told by a writer who has spent his career explaining the world to Israelis and interpreting Israel for a global readership.Benjamin Netanyahu was born a year after Israel. His story in many ways embodies that of the ideological underdogs of the Zionist enterprise: members of the right-wing Revisionist movement, the religious, the Mizrahi Jews who emigrated from Arab lands, the petit-bourgeoisie of the new towns and cities, who all were supposed to metamorphose into the new Israeli. It hasn't quite worked out that way. Netanyahu is also a child of America. He is in large part the product of the affluent East Coast Jewish community and of the generation that came of age in the Reagan era. He was formed as much by American Cold War conservatism as he was by his historian father's hardline right-wing Zionism. It is impossible to understand today's Israel without understanding this singular person's life. Netanyahu's Israel is a hybrid of ancient phobia and high-tech hope, tribalism and globalism--like the man himself. In the face of animus at home and abroad, Netanyahu has survived political defeat and personal setback. For many in Israel and overseas, Netanyahu is an anathema, an embarrassment, even a precursor of Donald Trump. But he continues to dominate Israeli public life and the Jewish narrative of the twenty-first century. As Israel approaches the seventieth anniversary of its birth, this one man more than any other embodies the nation and directs its fate.