Here is straight talk from a man who has sought authentic New Testament community for more than fifty years and who has discovered it in the most unlikely places.

    Newsweek called it “a stunning new study of ethics by one of the foremost moral philosophers in the English-speaking world.” Since that time, the book has been translated into more than fifteen foreign languages and has sold over one hundred thousand copies. Now, twenty-five years later, the University of Notre Dame Press is pleased to release the third edition of After Virtue, which includes a new prologue “After Virtue after a Quarter of a Century.” In this classic work, Alasdair MacIntyre examines the historical and conceptual roots of the idea of virtue, diagnoses the reasons for its absence in personal and public life, and offers a tentative proposal for its recovery. While the individual chapters are wide-ranging, once pieced together they comprise a penetrating and focused argument about the price of modernity. In the Third Edition prologue, MacIntyre revisits the central theses of the book and concludes that although he has learned a great deal and has supplemented and refined his theses and arguments in other works, he has “as yet found no reason for abandoning the major contentions” of this book. While he recognizes that his conception of human beings as virtuous or vicious needed not only a metaphysical but also a biological grounding, ultimately he remains “committed to the thesis that it is only from the standpoint of a very different tradition, one whose beliefs and presuppositions were articulated in their classical form by Aristotle, that we can understand both the genesis and the predicament of moral modernity.”

    Yet, while we hear these pleas, we're already functioning with existing beliefs—even if they are beliefs by default. So how do we choose what to believe—especially in the area of faith? Do we need to choose? In "Choosing Your Faith, " Mark Mittelberg encourages us, as Socrates does, not to lead an unexamined life. He invites us to examine why we believe what we believe. This examination will resonate with Christians and seekers alike.

    Such debate is still important, though, because this issue directly affects every member of Christ's body. What we believe the Bible teaches on these matters shapes nearly all we do in the church. In addition, these questions deserve further thought and reflection because neither side has won the day. In an effort to further discussion, Ronald W. Pierce and Rebecca Merrill Groothuis (general editors), with the aid of Gordon D. Fee (contributing editor), have assembled a distinguished array of twenty-six evangelical scholars firmly committed to the authority of Scripture to explore the whole range of issues--historical, biblical, theological, hermeneutical and practical. While dispelling many of the myths surrounding biblical equality, they offer a sound, reasoned case that affirms the complementarity of the sexes without requiring a hierarchy of roles. Contributors include Ruth A. Tucker, Janette Hassey, Richard S. Hess, Linda L. Belleville, Aida Besancon Spencer, Craig S. Keener, I. Howard Marshall, Peter H. Davids, Walter L. Liefeld, Stanley J. Grenz, Kevin Giles, Roger Nicole, William J. Webb, Sulia Mason, Karen Mason, Joan Burgess Winfrey, Judith K. Balswick, Jack O. Balswick, Cynthia Neal Kimball, Mimi Haddad, Alvera Micklesen, R. K. McGregor Wright and Alice P. Mathews. Here is a fresh, positive defense of biblical equality that is at once scholarly and practical, irenic and yet spirited, up-to-date and cognizant of opposing positions.

    Far too many pastors and thinkers celebrate the trappings of faith and the mere benefits of Christianity, ignoring the biblical testimony on true conversion that shouts from countless texts from Scripture.This has fed an age-old problem: nominal Christianity. Though Edwards is sometimes presented as a scourge, a mean-hearted parson who lived to belt out thunderous damnations, a careful study of the historical record and of Edwards’ writings shows that he was in fact a Christian man devoted to the cultivation of true and saving faith in a spiritually fickle people he tenaciously loved.The problem of noncommittal Christianity did not end with Edwards. It not only survives but thrives in the current day. In studying it then, we are studying ourselves. We see that nominal Christianity, a considerable challenge today, has historic roots. We need not face this problem alone, growing more discouraged by the day, flailing as we try method after method to address the problem. Instead, we can find solace, instruction, and encouragement from the biblically saturated life and ministry of Jonathan Edwards.Easily accessible and readable, you do not need to be a scholar to enjoy these insights about Jonathan Edwards and his writings.

    The life and work of John Wesley (1703-1791) has had an enormous influence on modern Christianity, not least for his role as father of the Methodist church. John Wesley is a popular biography of the great figure, which brings his career and ideas alive for a new generation. Written with verve and grounded in thorough research, the book tells the story of Wesley's colorful and dramatic life. Stephen Tomkins chronicles Wesley's family background and early childhood, his school and university career, and his adult life as a religious leader in England. Throughout this engaging portrait, Tomkins pauses to explore a number of key issues in Wesley's increasingly rich religious views, including the renunciation of wealth and the role of women in church life. The volume concludes with an important assessment of Wesley's abiding influence both in his own country and abroad. Superbly crafted, John Wesley will interest those from the Methodist tradition as well as all general readers of church history.

    The present crisis in our culture is the greatest since the first century. Many commentators on the present scene believe that the entire world is moving into a period of neo-tribalism. In this striking book, theologian James B. Jordan argues that this cultural change is part of God's ongoing plan for humanity, the plan by which the Holy Spirit grows God's daughter, humanity, into a bride for His Son. The present crisis provides a tremendous opportunity for the Christian Church to challenge and transform the world as never before. Here, Jordan points to how this can be done. While many view the present crisis with dismay, and are looking backwards to older traditions, Jordan argues that God is calling us forward, and that the Bible points the way.

    Though originally published nearly seventy years ago, the book maintains its relevance today.

    Francis himself. Commissioned by the Franciscan Order, Bonaventure wrote this official biography of St. Francis of Assisi in 1260 -- his riveting account is simple yet inspiring, and essential reading for those looking to understand the remarkable life and spirituality of this revered saint.

    Ron Sider does. He has, since before he first published Rich Christians in an Age of Hunger in 1978. Despite a dramatic reduction in world hunger since then, 34,000 children still die daily of starvation and preventable disease, and 1.3 billion people, worldwide, remain in abject poverty. So, the professor of theology went back to re-examine the issues by twenty-first century standards. Finding that Conservatives blame morally reprehensible individual choices, and Liberals blame constrictive social and economic policy, Dr. Sider finds himself agreeing with both sides. In this new look at an age-old problem, he offers not only a detailed explanation of the causes, but also a comprehensive series of practical solutions, in the hopes that Christians like him will choose to make a difference.

    It clearly tells why the Virgin Mary should be honored by all generations, but not considered a co-redemptress along with Jesus Christ, the only Savior of the world. "For He hath looked upon the lowliness of His handmaiden; for, behold, from henceforth all generations shall call me blessed." (Luke 1:48) A right understanding of Jesus Christ, the Son of God is not possible without a right understanding of Mary, the Birthgiver of God. When her image is distorted, the image of her Son also becomes distorted. The sources of Archbishop John's theology are, quite simply, Holy Scripture, the Holy Fathers (especially the great Fathers of the 4th and 5th centuries), and--most distinctively--the Divine services of the Orthodox Church. The latter source offers a clue to the practical approach of St. John to theology. From Apostolic times, all who truly love Christ give veneration to her who gave birth to Him, raised Him and protected Him in the days of His youth. In THE ORTHODOX VENERATION OF MARY THE BIRTHGIVER OF GOD, St. John traces her veneration from the time of the Apostles to the present.

    No student of theology can avoid the problems tackled in this period. They range from the most fundamental issues, concerning how Christ is known and the standard by which responses to him can be evaluated, to the subsequent reflections regarding his relationship to God and to us. Through original and penetrating analyses of selected figures and controversies, Behr presents not only the history of theological reflection, but a sustained analysis of the essential elements of the resulting theology.This first volume treats the initial three centuries of the Christian era. Part I examines the establishment of normative Christianity on the basis of the tradition and canon of the Gospel, and briefly sketches the portrait of the Scriptural Christ inscribed in the New Testament. Part II analyzes selected figures from the second period, Ignatius of Antioch, Justin Martyr and Irenaeus of Lyons, considering how they understood Christ to be the Word of God. Part III turns to the third century, treating Hippolytus and the debates in Rome, Origen and his legacy in Alexandria and the Council of Antioch, in a continued examination of Christ as the Word of God. it is these debates that form the background for the controversies and Councils of the following centuries, to be examined in subsequent volumes.

    He was dead before he hit the ground. One moment he was sitting on his horse. The next moment he was somewhere else--somewhere beyond description. He had moved on. Without travel, transport, angelic assistance, or the passage of time he was with Jesus, where he discovered firsthand that heaven is a real place and God is a real person and that death is not the end but the beginning of true life. In The Day I Died, Vest touches on the transformation from death to heaven and some of the benefits of finding oneself in that place, including:The unforgettable awareness of God’s presence The sense of His immeasurable love The freedom from the constraints of time The ease of communication with the Lord The peace and security that attend His presence The understanding that prayers are instantly heard by God.

    A woman without connections or status, More took the world of British letters by storm when she arrived in London from Bristol, becoming a best-selling author and acclaimed playwright and quickly befriending the author Samuel Johnson, the politician Horace Walpole, and the actor David Garrick. Yet she was also a leader in the Evangelical movement, using her cultural position and her pen to support the growth of education for the poor, the reform of morals and manners, and the abolition of Britain's slave trade."Fierce Convictions" weaves together world and personal history into a stirring story of life that intersected with Wesley and Whitefield's Great Awakening, the rise and influence of Evangelicalism, and convulsive effects of the French Revolution. A woman of exceptional intellectual gifts and literary talent, Hannah More was above all a person whose faith compelled her both to engage her culture and to transform it.

    This is the first book about Billy Graham, the father, written from the perspective of a son who knew him best. As a beloved evangelist and a respected man of God, Billy Graham’s stated purpose in life never wavered: to help people find a personal relationship with God through a saving knowledge of Jesus Christ. This was a calling that only increased over time, and Billy embraced it fully throughout his active ministry and beyond. Yet Billy pursued his life’s work, as many men do, amid a similarly significant calling to be a loving husband and father.While most people knew Billy Graham as America’s pastor, Franklin Graham knew him in a different way, as a dad. And while present and future generations will come to their own conclusions about Billy Graham and the legacy that his commitment to Christ has left behind, no one can speak more insightfully or authoritatively on that subject than a son who grew up in the shadow of his father’s life and the examples of his father’s love.  This vulnerable book is a look at both Billy Graham the evangelist and Billy Graham the father, and the impact he had on a son who walked in his father’s steps while also becoming his own man, leading ministries around the world, all of it based on the foundational lessons his father taught him.“My father left behind a testimony to God,” says Franklin, “a legacy not buried in a grave but still pointing people to a heaven-bound destiny. The Lord will say to my father, and to all who served Him obediently, ‘Well done, good and faithful servant’ [Matthew 25:21].”