Mary Neal's walk with God has been both ordinary and extraordinary, brimming with the gift and privilege of being touched by God in visible and very tangible ways. She is a practicing orthopaedic surgeon, a wife, and a mother who has experienced joy as well as great sorrow and death. She experienced life after death and, despite her scientific training, she believes the answer to each one of these questions is a definitive yes. She drowned on a South American river and went to Heaven. She conversed with angels. She returned to Earth, in part, to tell her story to others and help them find their way back to God. In this book , Dr. Neal shares the captivating details of her life in which she has experienced not just one miracle, but many. Her story is both compelling and thought provoking. Her experiences provide confirmation that miracles still occur, shows how God keeps His promises and why there is sufficient reason to live by faith. Dr. Neal's message is fundamentally one of hope.

    But most of us accept the peace and are confused and angry when adversity comes our way.All-American soccer star Mo Isom knows the struggle firsthand. While her life seemed like a success, she was battling an eating disorder, the suicide of her father, and a horrific car accident. It wasn't until God wrecked her life that she discovered the glory of renewal through Jesus Christ and that wreckage can be sacred rather than scarring. Readers take the journey from broken to bold with her and learn to surrender their lives to the King who was wrecked on their behalf.

    A pioneering drummer who has transcended genres, he did much to popularize world music with his fierce passion for the rhythms of Africa. He is that rare thing, a critically acclaimed musician who has enjoyed global success with not one but several supergroups to his name, including Cream and Blind Faith. Here, Ginger tells his story for the first time and without any self-censorship. It's an often harrowing, but honest journey from his humble beginnings in war-torn south London to his adopted home in South Africa's beautiful Western Cape. He tells of his life-long love of jazz, how he discovered the drums and African music, and life on the road. He also confesses to the heroin use that should have killed him in his colorful 1960s prime, working and playing with the biggest names of the time. In the 1970s, he came up with a trans-Saharan trucking scheme, was a successful rally driver, built an ill-fated recording studio, and discovered a consuming passion for playing polo. He talks candidly of the loss and recovery of his fortune, his three marriages, Cream's 1993 induction into the rock 'n' roll hall of fame, their subsequent successful reunion in 2005, and his hopes for the future.

    We can write a check to feed starving children or hold signs in the streets and feel like we’ve made a difference without ever encountering the faces of the suffering masses. In this book, Shane Claiborne describes an authentic faith rooted in belief, action, and love, inviting us into a movement of the Spirit that begins inside each of us and extends into a broken world. Shane’s faith led him to dress the wounds of lepers with Mother Teresa, visit families in Iraq amidst bombings, and dump $10,000 in coins and bills on Wall Street to redistribute wealth. Shane lives out this revolution each day in his local neighborhood, an impoverished community in North Philadelphia, by living among the homeless, helping local kids with homework, and “practicing resurrection” in the forgotten places of our world. Shane’s message will comfort the disturbed, and disturb the comfortable . . . but will also invite us into an irresistible revolution. His is a vision for ordinary radicals ready to change the world with little acts of love.

    I expected to love the children who hung on my legs after Sunday morning services until they grew up and had children of their own. I even expected to be buried wearing the same red vestments in which I was ordained.Today those vestments are hanging in the sacristy of an Anglican church in Kenya, my church pension is frozen, and I am as likely to spend Sunday mornings with friendly Quakers, Presbyterians, or Congregationalists as I am with the Episcopalians who remain my closest kin. Some-times I even keep the Sabbath with a cup of steaming Assam tea on my front porch, watching towhees vie for the highest perch in the poplar tree while God watches me. These days I earn my living teaching school, not leading worship, and while I still dream of opening a small restaurant in Clarkesville or volunteering at an eye clinic in Nepal, there is no guarantee that I will not run off with the circus before I am through. This is not the life I planned, or the life I recommend to others. But it is the life that has turned out to be mine, and the central revelation in it for me -- that the call to serve God is first and last the call to be fully human -- seems important enough to witness to on paper. This book is my attempt to do that.After nine years serving on the staff of a big urban church in Atlanta, Barbara Brown Taylor arrives in rural Clarkesville, Georgia (population 1,500), following her dream to become the pastor of her own small congregation. The adjustment from city life to country dweller is something of a shock -- Taylor is one of the only professional women in the community -- but small-town life offers many of its own unique joys. Taylor has five successful years that see significant growth in the church she serves, but ultimately she finds herself experiencing "compassion fatigue" and wonders what exactly God has called her to do. She realizes that in order to keep her faith she may have to leave.Taylor describes a rich spiritual journey in which God has given her more questions than answers. As she becomes part of the flock instead of the shepherd, she describes her poignant and sincere struggle to regain her footing in the world without her defining collar. Taylor's realization that this may in fact be God's surprising path for her leads her to a refreshing search to find Him in new places. Leaving Church will remind even the most skeptical among us that life is about both disappointment and hope -- and ultimately, renewal.

    Nouwen’s Letters to Marc About Jesus recalls the author’s correspondences with his teenage nephew, a boy struggling with issues of faith and spirituality in an apathetic age. The much-beloved author of The Wounded Healer and With Open Hands—named alongside such notables as C.S. Lewis and Thomas Merton as one of the most important Christian writers of the 20th century—Nouwen writes from the heart in the deeply personal Letters to Marc About Jesus, as he imparts a powerful wisdom born of an unassailable faith.

    But God was calling her to freedom and love. He was calling her to true faith. He was calling her to give up everything. Leaving Islam for Christianity cost her more than she imagined but gave more than she could have dreamed. Hiding in the Light is the story of Rifqa's remarkable spiritual journey from Islam to Christianity. It is also the untold story of how she ran from her father's threats to find refuge with strangers in Florida, only to face a controversial court case that reached national headlines. Most of all, it is the story of a young girl who made life-changing sacrifices to follow Jesus-and who inspires us to do the same. Teens and young adults will be moved by Rifqa's story of standing up to religious persecution, literally giving up everything to follow her faith.

    Follow them as they travel through seasons of personal and spiritual growth, undergoing struggles that are common to all believers, experiencing faith-stretching circumstances, and seeking to live for Christ in an authentic way. Their spiritual journeys reflect a deep and growing faith that permeates their music while also transcending it. This new path challenges the limitations we’ve put on Christianity in our postmodern culture and seeks the essence of the Gospel. Shine will challenge and stretch your own spiritual expectations as you discover the dynamics of a living faith.

    I did not go to Heaven. [...] I said I went to heaven because I thought it would get me attention. When I made the claims that I did, I had never read the Bible."The publisher of this book, Tyndale, released this statement: “We are saddened to learn that Alex Malarkey, co-author of ‘The Boy Who Came Back from Heaven,’ is now saying that he made up the story of dying and going to heaven. Given this information, we are taking the book out of print.”In 2004, Kevin Malarkey and his six-year-old son, Alex, suffered an horrific car accident. The impact from the crash paralyzed Alex--and medically speaking, it was unlikely that he could survive. "I think Alex has gone to be with Jesus," a friend told the stricken dad. But two months later, Alex awoke from a coma with an incredible story to share. Of events at the accident scene and in the hospital while he was unconscious. Of the angels that took him through the gates of heaven itself. Of the unearthly music that sounded just "terrible" to a six-year-old. And, most amazing of all . . . Of meeting and talking to Jesus. "The Boy Who Came Back from Heaven" is a story of an ordinary boy's most extraordinary journey. As you see heaven and earth through Alex's eyes, you'll come away with new insights on miracles, life beyond this world, and the power of a father's love.

    Jep describes being molested as a child and his reluctance to tell anyone until only a few years ago, his downward spiral into drug and alcohol abuse, and the eventual intervention of his family. Jessica shares about the difficult failure of her first marriage while still a teenager and the hurt that came along with it, much of it from the church. Her insecurities spun out of control as she wondered whether she would ever be good enough or pretty enough. This book is their love story but, more importantly, their love story for God.“We are desperate to let people know that no matter what you’ve done; no matter what you’ve lived through, you can come out of it.  You can be washed clean.  You are redeemed."

    They talked about getting married, and he started looking for a ring. They dreamed about life together, a life of beauty and joy, raising babies and laughing with friends and growing old. They did not imagine a car accident. They did not imagine his brain injury. They did not dream about the need for constant care and a wheelchair and fear that food might choke him.  And they could not have imagined how persistent love would be. Theirs and God's.  Ian and Larissa Murphy tell their story of love in Eight Twenty Eight. Except, it's not just their love story. Really, it's yours as well. Read and gain a picture of love that will challenge all you think you know about what is true and what persists.

    "There is a whole sensible world around me that I should be able to turn to Your praise." Written between 1946 and 1947 while O'Connor was a student far from home at the University of Iowa, A Prayer Journal is a rare portal into the interior life of the great writer. Not only does it map O'Connor's singular relationship with the divine, but it shows how entwined her literary desire was with her yearning for God. "I must write down that I am to be an artist. Not in the sense of aesthetic frippery but in the sense of aesthetic craftsmanship; otherwise I will feel my loneliness continually . . . I do not want to be lonely all my life but people only make us lonelier by reminding us of God. Dear God please help me to be an artist, please let it lead to You."O'Connor could not be more plain about her literary ambition: "Please help me dear God to be a good writer and to get something else accepted," she writes. Yet she struggles with any trace of self-regard: "Don't let me ever think, dear God, that I was anything but the instrument for Your story."As W. A. Sessions, who knew O'Connor, writes in his introduction, it was no coincidence that she began writing the stories that would become her first novel, Wise Blood, during the years when she wrote these singularly imaginative Christian meditations. Including a facsimile of the entire journal in O'Connor's own hand, A Prayer Journal is the record of a brilliant young woman's coming-of-age, a cry from the heart for love, grace, and art.

    Confronting 17-year-old Cassie Bernall, they put a gun to her head and asked: Do you believe in God? She said Yes. The killer laughed and pulled the trigger. Around the world, people hailed Cassie as a modern martyr, but a far more remarkable story has been left untold. Three years earlier, Cassie herself planned to murder a teacher and threatened suicide. In She Said Yes, Cassie's mother breaks her silence to recount the dramatic transformation that led up to her daughter's final heroic stand.

    In this classic book, Madeleine L'Engle addresses the questions, What makes art Christian? What does it mean to be a Christian artist? What is the relationship between faith and art? Through L'Engle's beautiful and insightful essay, readers will find themselves called to what the author views as the prime tasks of an artist: to listen, to remain aware, and to respond to creation through one's own art.

    He was baptized a Catholic, but his faith journey led him to Protestant evangelicalism. He became a philosophy professor at Baylor University and president of the Evangelical Theological Society (ETS). And then, in 2007, after much prayer, counsel, and consideration, Beckwith decided to return to the Catholic church and step down as ETS president.This provocative book details Beckwith's journey, focusing on his internal dialogue between the Protestant theology he embraced for most of his adult life and Catholicism. He seeks to explain what prompted his decision and offers theological reflection on whether one can be evangelical and Catholic, affirming his belief that one can be both. EXCERPTIt's difficult to explain why one moves from one Christian tradition to another. It is like trying to give an account to your friends why you chose to pursue for marriage this woman rather than that one, though both may have a variety of qualities that you found attractive. It seems to me then that any account of my return to the Catholic church, however authentic and compelling it is to me, will appear inadequate to anyone who is absolutely convinced that I was wrong. Conversely, my story will confirm in the minds of many devout Catholics that the supernatural power of the grace I received at baptism and confirmation as a youngster were instrumental in drawing me back to the Mother Church. Given these considerations, I confess that there is an awkwardness in sharing my journey as a published book, knowing that many fellow Christians will scrutinize and examine my reasons in ways that appear to some uncharitable and to others too charitable.