They see a deeper worship and devotion in the prayers and hymns of the early church. And they believe that the writings of the early church can shed new light on their understanding of Scripture. But where and how do we begin? Our first encounter with the writings of the church fathers may seem like visiting a far country where the language, assumptions, concerns and conclusions are completely unfamiliar to us. In Reading Scripture with the Church Fathers Christopher Hall helps us through this cultural confusion, introducing us to the early church, its unique world, and the sights and sounds of Scripture that are highlighted for them. As Hall points out, the ancient fathers hear music in Scripture where we remain tone-deaf. Despite their occasional eccentricities, theirs is a hearing refined through long listening in song, worship, teaching, meditation and oral reading. And like true masters they challenge and correct our modern assumptions as they invite us to tune our ears to hear the divine melodies of the Bible. Reading Scripture with the Church Fathers is an exceptional guide. Hall provides a warm, winsome, informative and indispensable introcution to who these leaders and scholars were, how they read and interpreted Scripture, and how we might read Scripture with them for all its worth.

    Far too many pastors and thinkers celebrate the trappings of faith and the mere benefits of Christianity, ignoring the biblical testimony on true conversion that shouts from countless texts from Scripture.This has fed an age-old problem: nominal Christianity. Though Edwards is sometimes presented as a scourge, a mean-hearted parson who lived to belt out thunderous damnations, a careful study of the historical record and of Edwards’ writings shows that he was in fact a Christian man devoted to the cultivation of true and saving faith in a spiritually fickle people he tenaciously loved.The problem of noncommittal Christianity did not end with Edwards. It not only survives but thrives in the current day. In studying it then, we are studying ourselves. We see that nominal Christianity, a considerable challenge today, has historic roots. We need not face this problem alone, growing more discouraged by the day, flailing as we try method after method to address the problem. Instead, we can find solace, instruction, and encouragement from the biblically saturated life and ministry of Jonathan Edwards.Easily accessible and readable, you do not need to be a scholar to enjoy these insights about Jonathan Edwards and his writings.

    This is the romance of orthodoxy." In this book, Douglas Wilson combines G.K. Chesterton-like prose with the Apostles' Creed, and explains such doctrines as the Trinity, creation, fall, salvation, Scripture, and the church with clarity and imagination. Rather than seeing fundamentalist doctrines as a narrow and confining straightjacket, Wilson sees them as the only way for people to find true freedom and joy.

    Wright's 'Paul and the Faithfulness of God' and 'Pauline Perspectives' is essential reading for all with a serious interest in Paul, the interpretation of his letters, his appropriation by subsequent thinkers, and his continuing significance today.

    A vast array of scholars contributed to the large, developing complex of ideas and trends that now serves as the foundation of contemporary discussions on interpretation. In A Brief History of Old Testament Criticism, Mark Gignilliat brings representative figures—such as Baruch Spinoza, W.M.L. de Wette, Julius Wellhausen, Hermann Gunkel, and others—and their theories together to serve as windows into the critical trends of Old Testament interpretation in the modern period. This concise overview is ideal for classroom use. It lays a foundation and provides a working knowledge of the major critical interpreters of the Old Testament, their approaches to the Bible, and the philosophical background of their positions. Each chapter concludes with a section For Further Reading, directing students to additional resources on specific theologians and theories.

    It is also ideally suited to serve as a supplemental text to more conventional textbooks that discuss each Gospel systematically. Most textbooks tend to introduce students to historical-critical concerns but may be less adequate for showing how the Gospel narratives, read as Scripture within the canonical framework of the entire New Testament and the whole Bible, yield material for theological reflection and moral edification. Pennington neither dismisses nor duplicates the results of current historical-critical work on the Gospels as historical sources. Rather, he offers critically aware and hermeneutically intelligent instruction in reading the Gospels in order to hear their witness to Christ in a way that supports Christian application and proclamation.

    In the process, however, these have led to sampling Scripture rather than reading deeply. According to author Glenn R. Paauw, the text has become divorced from the Bible's literary and historical context, leading to misinterpretation and a narrow, individualistic and escapist view of salvation. Rather than being a culture-shaping force, the Bible has become a database of quick and easy answers to life's troubling questions. But these deficiencies can be corrected by engaging in what the author calls big readings. In these pages Paauw introduces us to seven new (to us) understandings of the Bible as steps on the path to recovering one deeply engaged Bible. With each new Bible presented, deficiencies in how we currently interact with the Bible are explored, followed by recommendations for a new practice. The Bible's transformative power is recovered when we remove the chains Christians have applied to it over the centuries. The Bible does not need to be saved because of any defect in itself, but because we have distorted and misread it. Saving the Bible from Ourselves provides students of the Bible a new paradigm for reading and living the Bible well.

    The writings of the Reformers and Puritans shine with the glory of God in Christ, offering us much wisdom and insight today that can make our own prayer lives more informed, more extensive, more fervent, and more effectual. Six contemporary scholars explore the writings and prayer lives of several Reformers and Puritans—among them Martin Luther, John Calvin, William Perkins, Matthew Henry, and Jonathan Edwards—guiding us to growth in prayer and a more grateful communion with God. Table of Contents: 1. Martin Luther on Prayer and Reformation - Brian G. Najapfour 2. John Calvin on Prayer as Communion with God - Joel R. Beeke 3. John Knox: A Theologian of Prayer - Brian G. Najapfour 4. William Perkins on the Lord's Prayer - J. Stephen Yuille 5. Anthony Burgess on Christ's Prayer for Us - Joel R. Beeke 6. John Bunyan on Praying with the Holy Spirit - Michael A.G. Haykin 7. The Puritans on the Help of the Holy Spirit in Prayer - Johnny C. Serafini 8. Matthew Henry on a Practical Method of Daily Prayer - Joel R. Beeke 9. Thomas Boston on Praying to Our Father - Joel R. Beeke 10. Jonathan Edwards on Prayer and the Triune God - Peter Beck 11. Puritan Prayers for World Missions - Joel R. Beeke 12. Prayerful Praying Today - Joel R. Beeke

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    Their steady gaze penetrates to the very nature of created reality and leads us toward peace and human flourishing. Craig Bartholomew and Ryan O'Dowd tune our ears to hear once again Lady Wisdom calling in the streets. Old Testament Wisdom Literature provides an informed introduction to the Old Testament wisdom books Proverbs, Ecclesiastes and Job. Establishing the books in the context of ancient Near Eastern wisdom traditions and literature, the authors move beyond the scope of typical introductions to discuss the theological and hermeneutical implications of this literature.

    Often our solutions have tended toward the extremes--ignore problem passages and pretend they don't matter or obsess over them and treat them as though they are the only thing that matters. Now with clarity of purpose and fidelity to the message and spirit of Scripture as a whole, Tremper Longman confronts pressing questions of concern to modern audiences, particularly young people in the church: - the creation/evolution debate- God-ordained violence- the historicity of people, places, and events- human sexualityPastors, leaders in the church, and thoughtful and troubled Christians in the pews will find here a well-reasoned and faithful approach to dealing with the Old Testament passages so many find challenging or disconcerting.

    In Reading Romans in Context a team of Pauline scholars go beyond a general introduction that surveys historical events and theological themes and explore Paul’s letter to the Romans in light of Second Temple Jewish literature.In this non-technical collection of short essays, beginning and intermediate students are given a chance to see firsthand what makes Paul a distinctive thinker in relation to his Jewish contemporaries. Following the narrative progression of Romans, each chapter pairs a major unit of the letter with one or more thematically related Jewish text, introduces and explores the theological nuances of the comparative text, and shows how these ideas illuminate our understanding of the book of Romans.

    It provides a clear and comprehensive introduction to the New Testament. In a straightforward and understandable style--without distortion or oversimplification--Prof. Metzger closely examines the historical background and content of the New Testament and details the role of scribes and translators in handing the Scriptures down through the centuries. Utilizing the finest modern scholarship, Dr. Metzger looks at the people, societies, and events that produced the New Testament. Palestinian Judaism, Greco-Roman paganism, sources of our knowledge of Jesus Christ, essential aspects of Christ's teaching, sources and chronology of the apostolic age, the work of Paul, the general letters, and the Book of Revelation are all clearly illuminated. The Second edition of this book added an appendix on the formation of the canon of the New Testament and the work of scribes. The third edition will represent a substantial update of the 1965 text based on the New Revised Standard Version. In addition to stylistic changes, the author updates the text regarding research on the Dead Sea Scrolls and the Nag Hammadi tractates. This edition adds a glossary, 30 graphics and photos, and is resized to a larger 6x9 page.

    It was written in the 1600s by an author of whom we know little, yet it proved to be a critically important and controversial theological text. Penned as dialogue between a minister(Evangelista), a young Christian(Neophytus), a legalist(Nomista) who believes Christianity is a set of rules to be obeyed and Antinomista who thinks it's okay to sin because God will forgive him anyway, it makes for a wonderfully insightful book that remains tremendously relevant for our world today.This newly laid out and eagerly awaited edition includes explanatory notes by the famous puritan Thomas Boston, an introduction by Philip Ryken and an historical introduction by William Vandoodewaard.

    No small task! Is there someone we can turn to for help? "Wisdom tells us to sit at the feet of our elders rather than the latest ministry fad," notes author Kyle Strobel. And is there a better elder to guide us than Jonathan Edwards? In Edwards, the eighteenth-century Puritan pastor and theologian, we find deep thought balanced with deep passion. Through his writings and practices, Edwards provides us with the tools--the "means of grace"--that make us receptive to God's work in our lives as we learn to abide in Christ. Here we find a well-rounded account of being formed for the glory of God.Download the free discussion guide (pdf) by Kyle Strobel.