It had none of the fury, the passion of the monsoons. Instead, it was weak; half-hearted.” Exiled from her family in India for more than a decade, Shirin and her husband lead a comfortable but empty life in London.Memories of her childhood – exotic fragrances, colours, stifling heat and tropical storms – fill Shirin with a familiar and growing ache for the land and the people that she loves.With the recollections though, come dark clouds of scandal and secrets. Secrets that forced her to flee her old life and keep her from ever returning.Thousands of miles away, in Bangalore, the daughter of Shirin’s brother discovers a lost, forgotten photograph. One that has escaped the flames.Determined to solve the mystery of an aunt she never knew, Reena’s efforts will set in place a chain of events that expose the painful trauma of the past and irrevocably change the path of the future. An unforgettable journey through a mesmerizing, passionate land of contrasts – and a family whose story will touch your heart.

    The descendants of Ittykkora is believed to be active even now, living a secret life, controlling large number of business and power, following the gospel of Ittykkora with their own set of customs and rituals. Using medieval history as the base for his theme, Ramakrishnan does a good job in keeping the central theme intact, while exploring the other aspects of modern life across continents and culture.

    He was arrested, interrogated and imprisoned by the communists, and watched illiterate Taliban soldiers burn piles of his books in the street. He even resorted to hiding most of his stock—almost ten thousand books—in attics all over Kabul.But while Khan is passionate in his love of books and his hatred of censorship, he also has strict views on family life and the role of women. As an outsider, Åsne Seierstad found herself in a unique position, able to move freely between the private, restricted sphere of the women—including Khan’s two wives—and the freer, more public lives of the men.It is an experience that Seierstad finds both fascinating and frustrating. As she steps back from the page and allows the Khans to speak for themselves, we learn of proposals and marriages, hope and fear, crime and punishment. The result is a genuinely gripping and moving portrait of a family, and a clear-eyed assessment of a country struggling to free itself from history.' to 'This mesmerizing portrait of a proud man who, through three decades and successive repressive regimes, heroically braved persecution to bring books to the people of Kabul has elicited extraordinary praise throughout the world and become a phenomenal international bestseller. The Bookseller of Kabul is startling in its intimacy and its details—a revelation of the plight of Afghan women and a window into the surprising realities of daily life in today’s Afghanistan.'

    A few short weeks before, Aasha’s grandmother Paati passed away under mysterious circumstances and her older sister, Uma, departed for Columbia University--leaving Aasha alone to cope with her mostly absent father, her bitter mother, and her imperturbable older brother.Beginning with Aasha’s grandfather’s ascension from Indian coolie to illustrious resident of the Big House on Kingfisher Lane, and going on to tell the story of how Appa, the family’s Oxford-educated patriarch, courted Amma, the humble girl next door, Evening Is the Whole Day moves gracefully backward and forward in time to answer the many questions that haunt the family: What was Chellam’s unforgivable crime? Why was Uma so intent on leaving? How and why did Paati die? What did Aasha see? And, underscoring all of these mysteries: What ultimately became of Appa’s once-grand dreams for his family and his country? Sweeping in scope, sumptuously lyrical, and masterfully constructed, Evening Is the Whole Day offers an unflinching look at relationships between parents and children, brothers and sisters, the wealthy and the poor, a country and its citizens--and the ways in which each sometimes fails the other. Illuminating in heartbreaking detail one Indian immigrant family’s secrets and lies while exposing the complex underbelly of Malaysia itself, Preeta Samarasan’s debut is a mesmerizing and vital achievement sure to earn her a place alongside Arundhati Roy, Kiran Desai, and Zadie Smith.

    As they move from a cramped, ant-infested shack to a larger house on the other side of Bangalore, and try to adjust to a new way of life, the family dynamic begins to shift. Allegiances realign; marriages are arranged and begin to falter; and conflict brews ominously in the background. Things become “ghachar ghochar”—a nonsense phrase uttered by one meaning something tangled beyond repair, a knot that can't be untied. Elegantly written and punctuated by moments of unexpected warmth and humor, Ghachar Ghochar is a quietly enthralling, deeply unsettling novel about the shifting meanings—and consequences—of financial gain in contemporary India.

    The novel was Cobalt Blue, the story of a brother and sister who fall in love with the same man, and how a traditional Marathi family is shattered by the ensuing events – a work that both shocked and spoke to Marathi readers.

    The Skeleton, translated from Punjabi into English by Khushwant Singh, is memorable for its lyrical style and depth in her writing. Amrita Pritam portrays the most inmost being of the novel s complex characters. The Man is a compelling account of a young man born under strange circumstances and abandoned at the altar of God.

    Yasodhara tells the story of her own Sinhala family, rich in love, with everything they could ask for. As a child in idyllic Colombo, Yasodhara's and her siblings' lives are shaped by social hierarchies, their parents' ambitions, teenage love and, subtly, the differences between the Tamil and Sinhala people—but this peace is shattered by the tragedies of war. Yasodhara's family escapes to Los Angeles. But Yasodhara's life has already become intertwined with a young Tamil girl's… Saraswathie is living in the active war zone of Sri Lanka, and hopes to become a teacher. But her dreams for the future are abruptly stamped out when she is arrested by a group of Sinhala soldiers and pulled into the very heart of the conflict that she has tried so hard to avoid – a conflict that, eventually, will connect her and Yasodhara in unexpected ways. In the tradition of Michael Ondatjee's Anil's Ghost and Arundhati Roy's The God of Small Things, Island of a Thousand Mirrors is an emotionally resonant saga of cultural heritage, heartbreaking conflict and deep family bonds. Narrated in two unforgettably authentic voices and spanning the entirety of the decades-long civil war, it offers an unparalleled portrait of a beautiful land during its most difficult moment by a spellbinding new literary talent who promises tremendous things to come.

    This murder is committed by the Indian rebels who are a part of the 1857 mutiny and who have decided to kill all the Britishers of the small town Shahjahanpur. It is then that Mariam Labadoor, who is the mother of the narrator, Ruth Labadoor comes into action. She takes their entire family of 6 to their trusted friend Lala Ramjimal who keeps them at his home and gives them the maximum security and shelter he can give. The Pathan leader Javed Khan comes to know that there are a few foreigners living in Lala's home and he suddenly comes into their house and forcefully takes away Ruth and Mariam Labadoor to his home. The rest of the book is followed by the various happening in the Labadoor family, who are very warmly welcomed by different family members of Javed Khan. But, Javed Khan himself is a cunning man and he pleads to marry Ruth Labadoor. Mariam saves her daughter many times as she does not want her to marry Javed Khan. She keeps a condition that if the British are able to take on the country once again, then she would not let him marry her daughter and if they lose to the rebels, then she would give her daughter to him. The British are able to take hold of the country and Javed Khan is killed in one of the fights with the British. With lots of help and support, the Labadoor family finally reach their relatives.

    A bomb—one of the many “small” bombs that go off seemingly unheralded across the world—detonates in the Delhi marketplace, instantly claiming the lives of the Khurana boys to the devastation of their parents. Mansoor survives, bearing the physical and psychological effects of the bomb. After a brief stint at university in America, Mansoor returns to Delhi, where his life becomes entangled with the mysterious and charismatic Ayub, a fearless young activist whose own allegiances and beliefs are more malleable than Mansoor could imagine. Woven among the story of the Khuranas and the Ahmeds is the tale of Shockie, a Kashmiri bomb maker who has forsaken his own life for the independence of his homeland.

    There she becomes the most highly requested henna artist—and confidante—to the wealthy women of the upper class. But trusted with the secrets of the wealthy, she can never reveal her own…Known for her original designs and sage advice, Lakshmi must tread carefully to avoid the jealous gossips who could ruin her reputation and her livelihood. As she pursues her dream of an independent life, she is startled one day when she is confronted by her husband, who has tracked her down these many years later with a high-spirited young girl in tow—a sister Lakshmi never knew she had. Suddenly the caution that she has carefully cultivated as protection is threatened. Still she perseveres, applying her talents and lifting up those that surround her as she does.

    In this utopian world, women rule and men are content with their places in the kitchen. The queen of this kingdom explains how women won and kept their peace against men and their war-like ways.This edition of a feminist utopian classic is a conversation across time; Durga Bai, a contemporary tribal woman artist from Central India, brings her own vision to bear on a Muslim gentlewoman’s radical tale.

    It is a formidable world and the people who live there are constantly subjected to extremes—both of geography and of culture.The Wandering Falcon begins with a young couple, refugees from their tribe, who have traveled to the middle of nowhere to escape the cruel punishments meted upon those who transgress the boundaries of marriage and family. Their son, Tor Baz, descended from both chiefs and outlaws, becomes “The Wandering Falcon,” a character who travels throughout the tribes, over the mountains and the plains, in the towns and tents that comprise the homes of the tribal people. The media today speak about this unimaginably remote region, a geopolitical hotbed of conspiracies, drone attacks, and conflict—now, told in the rich, dramatic tones of a master storyteller, this stunning, honor-bound culture is revealed from the inside.Jamil Ahmad has written an unforgettable portrait of a world of custom and compassion, of love and cruelty, of hardship and survival, a place fragile, unknown, and unforgiving.

    A drunkard in a Mumbai slum tries to compete with the torrential rain, even as it washes his dwelling away. An army man at the border has become so accustomed to speaking over the wireless that he ends every sentence with ‘Over!’ And in the title story, a cop drags a dead cow from Vinayak Rao Patwardhan Road to the adjoining Bapu Road, since the latter is so much easier to spell.From real-life stories about Javed Akhtar, Sahir Ludhianvi and Kuldip Nayyar to tales set in Kashmir, in the hinterland, in the modern megapolis and on the LoC, from anecdotes of love and betrayal to fables of courage and conviction, this is an enthralling collection available in English for the very first time.

    Years after Rosa’s shadowy death, Leela has learned to deal with her in-between status, and she marries Balu Bhat, a man from a family of purebred Hindu Brahmins, thus acquiring status and a tenuous stability. However, when Balu insists on emigrating to Canada, Leela must trade her newfound comfort for yet another beginning. Once in Vancouver with her husband and two children, Leela’s initial reluctance to leave home gradually evolves.While Bibi-ji gains access to a life of luxury in Canada, her sister Kanwar, left behind to weather the brutal violence of the Partition of India and Pakistan in 1947, is not so fortunate. She disappears, leaving Bibi-ji bereft and guilt-ridden.Meanwhile, a little girl, who just might be Kanwar’s six-year-old daughter Nimmo, makes her way to Delhi, where she is adopted, marries and goes on to build a life with her loving husband, Satpal. Although this existence is constantly threatened by poverty, Nimmo cherishes it, filled as it is with love and laughter, and she guards it fiercely.Across the world, Bibi-ji is plagued by unhappiness: she is unable to have a child. She believes that it is her punishment for having stolen her sister’s future, but tries to drown her sorrows by investing all her energies into her increasingly successful restaurant called the Delhi Junction. This restaurant becomes the place where members of the growing Vancouver Indo-Canadian community come to dispute and discuss their pasts, presents and futures.Over the years, Bibi-ji tries to uncover her sister Kanwar’s fate but is unsuccessful until Leela Bhat – carrying a message from Satpal, Nimmo’s husband – helps Bibi-ji reconnect with the woman she comes to believe is her niece – Nimmo. Used to getting whatever she has wanted from life, Bibi-ji subtly pressures Nimmo into giving up Jasbeer, her oldest child, into her care.Eight-year old Jasbeer does not settle well in Vancouver. Resentful of his parents’ decision to send him away, he finds a sense of identity only in the stories , of Sikh ancestry, real and imagined, told to him by Bibi-ji’s husband, Pa-ji. Over the years, his childish resentments harden, and when a radical preacher named Dr. Randhawa arrives in Vancouver, preaching the need for a separate Sikh homeland, Jasbeer is easily seduced by his violent rhetoric.Can You Hear the Nightbird Call? elegantly moves back and forth between the growing desi community in Vancouver and the increasingly conflicted worlds of Punjab and Delhi, where rifts between Sikhs and Hindus are growing. In June 1984, just as political tensions within India begin to spiral out of control, Bibi-ji and Pa-ji decide to make their annual pilgrimage to the Golden Temple in Amritsar, the holiest of Sikh shrines. While they are there, the temple is stormed by Indian government troops attempting to contain Sikh extremists hiding inside the temple compound. The results are devastating.Then, in October of the same year, Indira Gandhi is murdered by her two Sikh bodyguards, an act of vengeance for the assault on the temple. The assassination sets off a wave of violence against innocent Sikhs.The tide of anger and violence spills across borders and floods into distant Canada, and into the lives of neighbours Bibi-ji and Leela. Can You Hear the Nightbird Call? weaves together the personal and the political – and beautifully brings the reader into the reality of terrorism and religious intolerance. Bibi-ji turned to gaze out at the street. They could become far more prosperous, she was sure of that. Opportunities lay around them like pearls on these streets. But they were visible only to people with sharp eyes.“What are you looking at, Bibi-ji?” Lalloo asked, coming around to the front with a box full of pickle jars. He lowered it carefully on the floor and stared out the window.“What am I looking for, Lalloo, for,” Bibi-ji corrected. “I am looking for pearls.”“I don’t see anything there, Bibi-ji,” Lalloo remarked after a few moments.She laughed. “Neither do I, but I will. I know I will.” The war had left the whole world poorer: why had Pa-ji not thought of opening a used-clothing store instead of this Indian grocery shop? She wondered whether the shop would do better in Abbotsford or in Duncan, where there were more Sikhs than here in Vancouver. But no, she had a feeling that it was a city with a future, one in which she would be wise to invest her money and her hard work.–from Can You Hear the Nightbird Call?From the Hardcover edition.