This essay is an attempt to contribute effective strategies to engage our own time and culture once more with the Gospel of Jesus Christ and – for a weary world – to awaken the Catholic imaginative vision.

    Louis de Montfort's Act of Total Consecration give a beautiful expression to the fundamental thrust of his spirituality: Christianity that is fully alive is nothing less than a radical act of total self-surrender and self-gift to the Lord Jesus Christ who, in his redemptive Incarnation, has first given himself totally over to us, and for us.Recognizing that the Lord has first consecrated, completely given, himself to us, Fr. de Montfort rightly recognizes that one truly receives this gift in its fullness only by fully giving, that is consecrating, himself to its saving power. The great Apostle of Our Lady proposed on his masterwork, True Devotion to the Blessed Virgin Mary, an outline of a process by means of which one might prepare himself to make just such a total self-gift to Jesus through Mary.This book, which has been prepared by the Company of Mary, the religious community founded by Fr. de Montfort himself, is both an introduction to his spirituality of total consecration and a guide for those who would prepare themselves to make his Act of Total Consecration to Jesus Christ through Mary. It is also the fruit of this same Act of Total Consecration lived out in years of missionary service of Our Lord and Our Lady in the Roman Catholic Church which we joyfully make available to the people of God.

    Discourse seems futile when we are no longer a people with shared principles or even a shared understanding of reality. What seems obvious to one person is patently absurd to the next.    This collapse of meaning is not accidental. It has been plotted and documented for decades, and now presents in its current form as Woke ideology.   Awake, Not Woke unmasks this ideology by examining its history, major players, premises, and tactics, showing us that “Wokeness” at its core is an ideology of rupture. Indeed, it is an ideology with fundamentalist and even cult-like characteristics that is on a collision course with Christianity.   With a wit and clarity that both exposes the absurd and mourns the brokenness of our culture,  Noelle Mering provides answers to such questions as:      Why does tolerance seem to only go in one direction?How does the ideology create enemies, eroding friendship across the sexes and races?Why is violence the natural end of Woke ideology?Why are the Woke considered blameless?Why have politics become all-absorbing?Why is the corruption of children a logical outgrowth of Woke principles?How is the movement fundamentally a rejection of the Logos?  This is a spiritual battle, and it is not accidental. The architects of revolution have long known that the transformation of the West had to come by way of destabilizing the social, familial, and religious pieties of a citizenry.   But there is a road to restoration, and it begins with identifying and understanding the operating principles of the Woke movement. While the revolution is a counterfeit religion resulting in alienation and division, the One True Faith brings restoration. It is this restoration -- of the person, the family, and the Faith -- for which we all hunger and is the most fitting avenue toward a more harmonious and whole society

    Have you discovered it? Hahn offers a fresh but deeply rooted perspective on the true meaning of marital love and its implications for a number of significant issues: natural family planning, contraception, infertility, abortion, sterilization, and miscarriage. She draws from Scripture and Church teachings as well as poignant personal experiences from dozens of families who share their stories.

    In his personal, intimate, engaging, humorous style, Altrogge takes us on a journey through God's word, bringing us into close contact with the God of sharp edges and brilliant light. Altrogge introduces afresh to the untamable God of the Bible.

    Francis of Assisi. This story has been told many times before, but Fr. Larranaga tells it with a new spirit, seamlessly combining a modern spirit with the freshness and sense of wonder of the Fioretti. When Francis Bernardone was held as a prisoner of war at the age of 20, he never dreamed that he would become a knight in the service of Lady Poverty. By the time he died 25 years later, he had become the Poor Man of God, the living image of the Crucified Savior.

    As the curtain comes down on the Church defined by the 16th-century Counter-Reformation, the curtain is rising on the Evangelical Catholicism of the third millennium: a way of being Catholic that comes from over a century of Catholic reform; a mission-centered renewal honed by the Second Vatican Council and given compelling expression by Blessed John Paul II and Pope Benedict XVI. The Gospel-centered Evangelical Catholicism of the future will send all the people of the Church into mission territory every day -- a territory increasingly defined in the West by spiritual boredom and aggressive secularism. Confronting both these cultural challenges and the shadows cast by recent Catholic history, Evangelical Catholicism unapologetically proclaims the Gospel of Jesus Christ as the truth of the world. It also molds disciples who witness to faith, hope, and love by the quality of their lives and the nobility of their aspirations. Thus the Catholicism of the 21st century and beyond will be a culture-forming counterculture, offering all men and women of good will a deeply humane alternative to the soul-stifling self-absorption of postmodernity. Drawing on thirty years of experience throughout the Catholic world, from its humblest parishes to its highest levels of authority, George Weigel proposes a deepening of faith-based and mission-driven Catholic reform that touches every facet of Catholic life -- from the episcopate and the papacy to the priesthood and the consecrated life; from the renewal of the lay vocation in the world to the redefinition of the Church's engagement with public life; from the liturgy to the Church's intellectual life. Lay Catholics and clergy alike should welcome the challenge of this unique moment in the Church's history, Weigel urges. Mediocrity is not an option, and all Catholics, no matter what their station in life, are called to live the evangelical vocation into which they were baptized: without compromise, but with the joy, courage, and confidence that comes from living this side of the Resurrection.

    With the breathless excitement of a detective novel, a former Protestant fundamentalist discovers that evangelical Protestantism is itself based on shaky modern traditions.

    This is his story, told in his own words. "The Unsung Genius of the Catholic Literary Revival" Benson's masterly Confessions of a Convert stands beside John Henry Newman's Apologia pro Vita Sua and Ronald Knox's A Spiritual Aeneid as a timeless classic in the literature of conversion. Joseph Pearce, author of Literary Converts He knew that there was only one relationship of absolute value, that of the soul to God. How was he to approach God, how best serve Him? ... in each of his novels one can see a sketch of what he thought might possibly be the type which God was seeking to produce in him. Evelyn Waugh I always looked on him as the guide who had led me to Catholic truth - I did not know then that he used to pray for my conversion. Msgr. Ronald Knox

    Belet wages war against one of the worst sins of his (and our) time - backbiting - better known to us as detraction (telling the faults of others without cause). Most of us do not realize how evil this sin is. In fact, many of us don't think it's a sin at all. After ruining someone's reputation, or satisfying our anger (and yes, our hatred) by spewing out every bad thing we can say about someone, we justify ourselves by saying, "Well, it's true!" We even think we are acting justly by giving someone what they deserve.. Due to our lack of charity and also to our pride, little do we see things from God's point of view, to whom these are vile sins - a form of hatred of neighbor - a failure to do the two things necessary - to love God and our neighbor (Matt. 22:37-40). In explaining this sin of backbiting, properly called detraction, Fr. Belet quotes the best men of Western Civilization: Aristotle, Plato, Horace, Seneca, Pliny, the Roman Emperor Constantine, King David, Isaiah, Saints James, Luke, Matthew, Paul, John Chrysostom, Jerome, Cassian, Gregory the Great, Augustine, Bernard, Thomas Aquinas, and many others. A very helpful book for those who wish to know to meaning of backbiting---and how to avoid it.

    Woods Jr., historian and N.Y. Times national best-selling author: “…One of the rare ‘must-read’ books about the Latin Mass. It lays bare the obtuseness of those who would treat the immemorial Roman rite as a text in need of editing.” The Heresy of Formlessness The Roman Liturgy and Its Enemy By Martin Mosebach German writer Martin Mosebach is as famous in his country as Tom Wolfe is in ours. So when he wrote a book about the destruction of the old Latin Mass, Church leaders and the secular world took note. His view of the new rite of Mass in force since Vatican II goes deeper than any other yet published. Mosebach sees the normative Mass today, precisely because it is at the core of Catholic life for most souls, as the tragic product of wholesale manipulation and compromise with the world, from its gestures and rubrics (or lack of them) to its bad translations and committee-invented prayers. But he does not stop with his evaluation of the new Mass. He defends the old, and summons fellow Catholics to drop their prejudices against it, embrace it as their forefathers did, and restore it to its proper place in the Church. Excerpts from the Mosebach tour de force: On ‘refurbishing’ old churches: “No one who really believes in the power of…prayer would be so reckless as to scorn and wreck something that has been sanctified by prayer.” On the net result of the changes at Mass: “To put it crudely, the liturgy disappeared, and what did the congregation see in its place? A ‘presider’ in billowing garments, his mouth opened in joyful song.” On his rediscovery of the old Latin Mass after being away: “…I was fulfilling the most important duty of human existence…and I was doing this for all the others who did not

    

    The topics include feminism and the role of women in the drama, the American Dream, business and capitalism, the significance of technology, the legacy that Willy leaves to Biff, and Miller's use of symbolism. The authors of the essays include prominent Arthur Miller scholars such as Terry Otten and the late Steven Centola as well as young, emerging scholars. Some of the essays, particularly the ones written by the emerging scholars, tend to employ literary theory while the ones by the established scholars tend to illustrate the strengths of traditional criticism by interpreting the text closely. It is fascinating to see how scholars at different stages of their academic careers approach a given topic from distinct perspectives and sometimes diverse methodologies. The essays offer insightful and provocative readings of Death of a Salesman in a collection that will prove quite useful to scholars and students of Miller's most famous play.

    The rosary is perfect for those times when words can't express our feelings, when we want to contemplate the basic truths of our faith, or when we simply want to enter into God's presence. Finley includes a brief and accurate history of the rosary, explains why it is a Christ-centered prayer, and provides background on the individual prayers of the rosary and a short commentary on each of the twenty mysteries.This book will help Catholics who have prayed the rosary all their lives but want to know more about it as well as those who want to begin anew or try it for the first time.

    Thought-provoking activities and questions for group discussion or individual reflection are included at the end of each chapter.Paperback