Since then, the church has been a significant player in the ongoing saga of LGBT rights within the United States and at times has carried decisive political clout.  Gregory Prince draws from over 50,000 pages of public records, private documents, and interview transcripts to capture the past half-century of the Mormon Church’s attitudes on homosexuality. Initially that principally involved only its own members, but with its entry into the Hawaiian political arena, the church signaled an intent to shape the outcome of the marriage equality battle. That involvement reached a peak in 2008 during California’s fight over Proposition 8, which many came to call the “Mormon Proposition.” In 2015, when the Supreme Court made marriage equality the law of the land, the Mormon Church turned its attention inward, declaring same-sex couples “apostates” and denying their children access to key Mormon rites of passage, including the blessing (christening) of infants and the baptism of children.Prince's interview with KUER: https://radiowest.kuer.org/post/gay-r...Prince's Q-Talk with Equality Utah: https://www.youtube.com/watch?v=vcnVa...Prince's interview with the Press: https://conta.cc/2HHmeTmPrinces's event with Benchmark Books: https://youtu.be/Daz-TFldZDA

    Every essay is crafted with the same scathing wit and poignant candor thousands of loyal readers have come to expect from visiting her notoriously hilarious blog.

    While some areas of the Unites States have made tremendous progress in securing rights for gay people, Bible Belt states lag behind. Not only do most Bible Belt gays lack domestic partner benefits, lesbians and gay men can still be fired from some places of employment in many regions of the Bible Belt for being a homosexual. In Pray the Gay Away, Bernadette Barton argues that conventions of small town life, rules which govern Southern manners, and the power wielded by Christian institutions serve as a foundation for both passive and active homophobia in the Bible Belt. She explores how conservative Christian ideology reproduces homophobic attitudes and shares how Bible Belt gays negotiate these attitudes in their daily lives. Drawing on the remarkable stories of Bible Belt gays, Barton brings to the fore their thoughts, experiences and hard-won insights to explore the front lines of our national culture war over marriage, family, hate crimes, and equal rights. Pray the Gay Away illuminates their lives as both foot soldiers and casualties in the battle for gay rights.

    Truman Capote, the enfant terrible, whose finely wrought fiction and nonfiction captured the nation's imagination. Gore Vidal, the wry, withering chronicler of politics, sex, and history. Tennessee Williams, whose powerful plays rocketed him to the top of the American theater. James Baldwin, the harrowingly perceptive novelist and social critic. Christopher Isherwood, the English novelist who became a thoroughly American novelist. And the exuberant Allen Ginsberg, whose poetry defied censorship and exploded minds. Together, their writing introduced America to gay experience and sensibility, and changed our literary culture. But the change was only beginning. A new generation of gay writers followed, taking more risks and writing about their sexuality more openly. Edward Albee brought his prickly iconoclasm to the American theater. Edmund White laid bare his own life in stylized, autobiographical works. Armistead Maupin wove a rich tapestry of the counterculture, queer and straight. Mart Crowley brought gay men's lives out of the closet and onto the stage. And Tony Kushner took them beyond the stage, to the center of American ideas. With authority and humor, Christopher Bram weaves these men's ambitions, affairs, feuds, loves, and appetites into a single sweeping narrative. Chronicling over fifty years of momentous change-from civil rights to Stonewall to AIDS and beyond. Eminent Outlaws is an inspiring, illuminating tale: one that reveals how the lives of these men are crucial to understanding the social and cultural history of the American twentieth century.