Starting from first principles, Huson instructs the novice step by step in the arts of circle casting, blessing and banning, the uses of amulets and talismans, philters, divination, necromancy, waxen images, knots, fascination, conjuration, magical familiars, spells to arouse passion or lust, attain vengeance, and of course, counter-spells to exorcize and annul the malice of others. "A genuine "vade mecum.""-"The Catholic Herald."

    Now greatly expanded, the classic anthology of contemporary texts reexamines the phenomenon of witchcraft, taking into account the remarkable scholarship since the book's publication almost thirty years ago.Spanning the period from 400 to 1700, the second edition of Witchcraft in Europe assembles nearly twice as many primary documents as the first, many newly translated, along with new illustrations that trace the development of witch-beliefs from late Mediterranean antiquity through the Enlightenment. Trial records, inquisitors' reports, eyewitness statements, and witches' confessions, along with striking contemporary illustrations depicting the career of the Devil and his works, testify to the hundreds of years of terror that enslaved an entire continent.Thomas Aquinas, Martin Luther, Thomas Hobbes, and other thinkers are quoted at length in order to determine the intellectual, perceptual, and legal processes by which folklore was transformed into systematic demonology and persecution. Together with explanatory notes, introductory essays--which have been revised to reflect current research--and a new bibliography, the documents gathered in Witchcraft in Europe vividly illumine the dark side of the European mind.

    Until recently historians often dismissed these descriptions as elaborate fictions created by judicial interrogators eager to find evidence of stereotypical pacts with the Devil. Although this paradigm is now routinely questioned, and most historians acknowledge that there was a folkloric component to familiar lore in the period, these beliefs and the experiences reportedly associated with them, remain substantially unexamined. Cunning-Folk and Familiar Spirits examines the folkloric roots of familiar lore from historical, anthropological and comparative religious perspectives. It argues that beliefs about witches' familiars were rooted in beliefs surrounding the use of fairy familiars by beneficent magical practitioners or 'cunning folk', and corroborates this through a comparative analysis of familiar beliefs found in traditional native American and Siberian shamanism. The author explores the experiential dimension of familiar lore by drawing parallels between early modern familiar encounters and visionary mysticism as it appears in both tribal shamanism and medieval European contemplative traditions. These perspectives challenge the reductionist view of popular magic in early modern British often presented by historians.

    The lectures provided a backdrop for the degrees by giving lessons in comparative religion, history, and philosophy."

    Regional traditional witchcraft teaches people to find their craft in their own backyards, in the uncultivated land or urban cityscape alike, and in their ancestors rather than in ancient foreign deities or in a neopagan-styled religious form of witchcraft. It's not about where you're from but where you are.The material in this book is adaptable to any region in which the practitioner lives. Although the lack of deity worship and holy days is a significant part of the authors' nonreligious approach, this book presents a complete system of practice utilizing ritual, chant, trance, the six paths of witchcraft as defined and explained by the text, and the practices associated with traditional witchcraft.

    Pagan religions have tended to be more concerned with practice than with theory and in a system that has no dogma - no legislated doctrine - that is as it should be. Yet as out movement grows and matures, it is inevitable that we will begin to think in a more abstract way about our models and systems. John Michael Greer has provided a primer on the kinds of ideas and themes that must be included in any discussion of the theology and philosophy of Neo-pagan religions.

    Zeena and Nikolas Schreck have collaborated on several musical, written, artistic and spiritual projects together, including the avantgarde musical group Radio Werewolf, Nikolas Schreck's documentary Charles Manson Superstar, and the Liberation in this Lifetime course. Nikolas is the author of The Satanic Screen, Flowers from Hell: A Satanic Reader, and The Manson File: Myth and Reality of an Oulaw Shaman, to which Zeena contributed her iconic art suite "God Bless Charles Manson" as cover art and chapter plates. Zeena is the leader of the Sethian Liberation Movement.

    Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

    Their supposed author, a mythical figure named Hermes Trismegistus, was thought to be a contemporary of Moses. The Hermetic philosophy was regarded as an ancient theology, parallel to the revealed wisdom of the Bible, supporting Biblical revelation and culminating in the Platonic philosophical tradition. This new translation is the only English version based on reliable texts, and Professor Copenhaver's introduction and notes make this accessible and up-to-date edition an indispensable resource to scholars.

    Demons will demolish enemies, enrich bold ventures, satisfy material desires, and provide you with wisdom, charisma, healing and persuasive dignity.The beauty of demonic magick is that spiritual growth arises from material pleasure. If these are works of darkness, they bring great light.Demons of Magick provides you with three rituals for working with the seventy-two demons of Goetia.The first method is a way to petition for a simple result. The second method is Connective Evocation, where you sense the presence of the demon, to obtain knowledge.The third method provides you with the instructions for a Full Evocation, with the demon brought to visible appearance.Each of the seventy-two demons is proficient in several areas, and all of their powers can be used alone or in combination. You have thousands of sophisticated powers at your disposal.Gordon Winterfield says, 'My intent in creating this book has been to offer something genuinely original, and unobtainable elsewhere, based on the wisdom of experienced, practicing occultists. I have no interest in peddling the same weary methods that can be found elsewhere. It is therefore unavoidable that the contents of this book will challenge much of what has been said on the subject. The magick in this book is a modernized, workable method, and will violently contradict many beloved theories and beliefs. This book may offend you, but if you are open-minded, I believe you will find a method that works for you quite readily.'You will discover: The secret Evocation Keys for attracting the demon to you.The names of 288 angels used to constrain the demons.144 demonic and angelic seals.72 colored sigils for working the rituals.The Ritual Opening that calls on five archangels.Words of Power for achieving altered states of consciousness.The safest and simplest methods for evoking demons.

    An exploration of the inner symbology, sacred cycles, working tools, incantations, spells & pathworking of the ancient Witchcraft. A practical grim

    It is organized into four parts. First, Steiner builds a comprehensive understanding of human nature: physical bodily nature; soul qualities; spirit being, or I-being; and the higher spiritual aspects. This leads us to Steiner’s description of the human being as sevenfold: -Material, physical body -Ether body, or body of life forces -Sentient soul body -Mind soul -Spirit-filled consciousness soul -Life spirit -Spirit body In the next section, Steiner offers an extraordinary overview of the laws of reincarnation and the principles of karma, as we pass from one life to the next. This prepares us for the third section, in which he shows the various ways in which we live—during life on earth and after death and in the three worlds of body, soul, and spirit.Finally, we are given a succinct description of the path of knowledge, along which each person can begin to understand the marvelous and harmonious complexity of the psycho-spiritual worlds in their fullness.

    GIGER'S NECRONOMICON: A startling milestone on the darkly lit road once traveled by the likes of Bosch, Brueghel, Lovecraft, Poe and Kafka. Giger's remarkable book of the dead gives us some of the most powerful images ever an artist drew from the well of the imagination.

    Gnostic writings offer striking perspectives on both early Christian and non-Christian thought. For example, some gnostic texts suggest that god should be celebrated as both mother and father, and that self-knowledge is the supreme path to the divine. Only in the past fifty years has it become clear how far the gnostic influence spread in ancient and medieval religions—and what a marvelous body of scriptures it produced. The selections gathered here, in poetic, readable translation, represent Jewish, Christian, Hermetic, Mandaean, Manichaean, Islamic, and Cathar expressions of gnostic spirituality. Their regions of origin include Egypt, the Greco-Roman world, the Middle East, Syria, Iraq, China, and France. Also included are introductions, notes, an extensive glossary, and a wealth of suggestions for further reading.

    This magnificent book is a collection of stories, anecdotes, and legends from all six of the regions where celtic ways have persisted in the modern world.