Specifically, it explores the structure of feeling that is emerging today in tandem with new digital technologies, together with economic globalization and the financialization of more and more human activities. The 20th century was the age of film and television; these dominant media shaped and reflected our cultural sensibilities. In the 21st century, new digital media help to shape and reflect new forms of sensibility. Movies (moving image and sound works) continue to be made, but they have adopted new formal strategies, they are viewed under massively changed conditions, and they address their spectators in different ways than was the case in the 20th century. The book traces these changes, focusing on four recent moving-image works: Nick Hooker's music video for Grace Jones' song Corporate Cannibal; Olivier Assayas' movie Boarding Gate, starring Asia Argento; Richard Kelly's movie Southland Tales, featuring Justin Timberlake, Dwayne Johnson, and other pop culture celebrities; and Mark Neveldine and Brian Taylor's Gamer.

    In his eighteenth collection, Charles Simic, the superb poet of the vaguely ominous sound and the disturbing, potentially significant image, moves closer to the dark heart of history and human behavior.Simic understands the strange interplay between ordinary life and extremes, between reality and imagination, and he writes with absolute purity about those contradictory but simultaneous states of being or feeling: "Everything about you / My life, is both / Make-believe and real."A profoundly important poet for our time, and a stunning book.SECRET HISTORYOf the light in my room:Its mood swings,Dark-morning glooms,Summer ecstasies. Spider on the wall,Lamp burning late,Shoes left by the bed,I'm your humble scribe. Dust balls, simple soulsConferring in the corner.The pearl earring she lost,Still to be found. Silence of falling snow,Night vanishing without trace,Only to return.I'm your humble scribe.

    Previously, writing had operated by way of symbolic mediation—all data had to pass through the needle's eye of the written signifier—but phonography, photography, and cinematography stored physical effects of the real in the shape of sound waves and light. The entire question of referentiality had to be recast in light of these new media technologies; in addition, the use of the typewriter changed the perception of writing from that of a unique expression of a literate individual to that of a sequence of naked material signifiers.Part technological history of the emergent new media in the late nineteenth century, part theoretical discussion of the responses to these media—including texts by Rilke, Kafka, and Heidegger, as well as elaborations by Edison, Bell, Turing, and other innovators—Gramophone, Film, Typewriter analyzes this momentous shift using insights from the work of Foucault, Lacan, and McLuhan. Fusing discourse analysis, structuralist psychoanalysis, and media theory, the author adds a vital historical dimension to the current debates over the relationship between electronic literacy and poststructuralism, and the extent to which we are constituted by our technologies. The book ties the establishment of new discursive practices to the introduction of new media technologies, and it shows how both determine the ways in which psychoanalysis conceives of the psychic apparatus in terms of information machines.Gramophone, Film, Typewriter is, among other things, a continuation as well as a detailed elaboration of the second part of the author's Discourse Networks, 1800/1900 (Stanford, 1990). As such, it bridges the gap between Kittler's discourse analysis of the 1980's and his increasingly computer-oriented work of the 1990's.

    She was a leading innovator in theorizing object relations theory. Klein had a major influence on the theory and technique of psychoanalysis, particularly in Great Britain. As a divorced woman whose academic qualifications did not even include a bachelor's degree, Klein was a visible iconoclast within a profession dominated by male physicians. After the arrival of Sigmund Freud and his psychoanalyst daughter, Anna Freud, in London in 1938, Klein’s ideas came into conflict with those of Continental analysts who were migrating to Britain. Following protracted debates between the followers of Klein and the followers of Anna Freud during the 1940s (the so-called 'controversial discussions'), the British Psychoanalytical Society split into three separate training divisions: (1) Kleinian, (2) Anna Freudian, and (3) independent. This division remains to the current time. Kleinian psychoanalysis remains a large and influential school of psychoanalysis within Britain, in much of Latin America, and to an extent in continental Europe. Melanie Klein's works are collected in four volumes, of which this is volume One. A timeless book: the pioneering and fascinating work of Melanie Klein who shaped child psychoanalysis. Her work is second only to S. Freud.

    Rare book dealer, academic, publisher, critic, bibliographer, and broadcaster, his BBC Radio series Rare Books, Rare People was acclaimed by The Daily Telegraph as 'one of the gems of Radio 4'. In Tolkien's Gown, a book based loosely on that hugely successful radio series, he discusses twenty great works of modern literature as both texts and objects. At once erudite and funny, the essays give a publishing biography of each book, together with comments about the author's involvement with first editions of the works. 'What is the value of a book?' he asks. The answers are both critical and financial, involving appraisals of the literary qualities of the works, together with an account of their (sometimes surprising) value in the rare book trade. His stories are fascinating and diverse, and involve memorable encounters with, among others, Graham Greene, William Golding, J.D. Salinger, Ted Hughes, Salman Rushdie, Julian Barnes and Harold Pinter. Relations between book dealers and authors can be uneasy: J.D. author, Ted Hughes thinks he has been overcharged. While Graham Greene is simply delighted to have done business. For anyone who loves books, Tolkien's Gown offers a wealth of amusement and instruction, and enough literary anecdotes to last a lifetime.

    Within an hour, they had killed an off-duty policeman in front of his young son.In Anatomy of a Killing, award-winning journalist Ian Cobain documents the hours leading up to the killing, and the months and years of violence, attrition and rebellion surrounding it. Drawing on interviews with those most closely involved, as well as court files, police notes, military intelligence reports, IRA strategy papers, memoirs and government records, this is a unique perspective on the Troubles, and a revelatory work of investigative journalism.

    The aged, abused monarch—a man in his eighties, like Harold Bloom himself—is at once the consummate figure of authority and the classic example of the fall from majesty. He is widely agreed to be William Shakespeare’s most moving, tragic hero. Award-winning writer and beloved professor Harold Bloom writes about Lear with wisdom, joy, exuberance, and compassion. He also explores his own personal relationship to the character: Just as we encounter one Emma Bovary or Hamlet when we are seventeen and another when we are forty, Bloom writes about his shifting understanding—over the course of his own lifetime—of Lear, so that this book also explores an extraordinarily moving argument for literature as a path to and a measure of our humanity. Bloom is mesmerizing in the classroom, wrestling with the often tragic choices Shakespeare’s characters make. He delivers that kind of exhilarating intimacy, pathos, and clarity in Lear.

    Then, in performing posthumanist readings of such diverse works as Temple Grandin's writings, Wallace Stevens's poetry, Lars von Trier's Dancer in the Dark, the architecture of Diller+Scofidio, and David Byrne and Brian Eno's My Life in the Bush of Ghosts, he shows how this philosophical sensibility can transform art and culture.For Wolfe, a vibrant, rigorous posthumanism is vital for addressing questions of ethics and justice, language and trans-species communication, social systems and their inclusions and exclusions, and the intellectual aspirations of interdisciplinarity. In What Is Posthumanism? he carefully distinguishes posthumanism from transhumanism (the biotechnological enhancement of human beings) and narrow definitions of the posthuman as the hoped-for transcendence of materiality. In doing so, Wolfe reveals that it is humanism, not the human in all its embodied and prosthetic complexity, that is left behind in posthumanist thought.

    While it is often assumed that an interest in objects amounts to a form of materialism, Harman rejects this view and develops instead an "immaterialist" method. By examining the work of leading contemporary thinkers such as Bruno Latour and Levi Bryant, he develops a forceful critique of 'actor-network theory'. In an extended discussion of Leibniz's famous example of the Dutch East India Company, Harman argues that this company qualifies for objecthood neither through 'what it is' or 'what it does', but through its irreducibility to either of these forms. The phases of its life, argues Harman, are not demarcated primarily by dramatic incidents but by moments of symbiosis, a term he draws from the biologist Lynn Margulis.This book provides a key counterpoint to the now ubiquitous social theories of constant change, holistic networks, performative identities, and the construction of things by human practice. It will appeal to anyone interested in cutting-edge debates in philosophy and social and cultural theory.

    But what if the problem is not that we are all synchronized to the same motions or moments, but rather dispersed into countless different emotional micro-experiences? What if the effect of so-called social media is to calibrate the interactive spectacle so that we never fully feel the same way as other potential allies at the same time? While one person is fuming about economic injustice or climate change denial, another is giggling at a cute cat video. And, two hours late, vice versa. The nebulous indignation which constitutes the very fuel of true social change can be redirected safely around the network, avoiding any dangerous surges of radical activity. In this short and provocative book, Dominic Pettman examines the deliberate deployment of what he calls 'hypermodulation,' as a key strategy encoded into the contemporary media environment. His account challenges the various narratives that portray social media as a sinister space of synchronized attention, in which we are busily “clicking ourselves to death.” This critical reflection on the unprecedented power of the Internet requires us to rethink the potential for infinite distraction that our latest technologies now allow.

    In Writing History, Writing Trauma, Dominick LaCapra provides a broad-ranging, critical inquiry into the problem of trauma, notably with respect to major historical events. In a series of interlocking essays, he explores theoretical and literary-critical attempts to come to terms with trauma as well as the crucial role post-traumatic testimonies—particularly Holocaust testimonies—have assumed in recent thought and writing. In doing so, he adapts psychoanalytic concepts to historical analysis and employs sociocultural and political critique to elucidate trauma and its after effects in culture and in people.In the first chapter LaCapra addresses trauma from the perspective of history as a discipline. He then lays a theoretical groundwork for the book as a whole, exploring the concept of historical specificity and insisting on the difference between transhistorical and historical trauma. Subsequent chapters consider how Holocaust testimonies raise the problem of the role of affect and empathy in historical understanding, and respond to the debates surrounding Daniel Jonah Goldhagen's book Hitler's Willing Executioners: Ordinary Germans and the Holocaust. The book's concluding essay, "Writing (About) Trauma," examines the various ways that the voice of trauma emerges in written and oral accounts of historical events. Theoretically ambitious and historically informed, Writing History, Writing Trauma is an important contribution from one of today's foremost experts on trauma.

    In 'The Big Questions: Ethics' Julian Baggini, one of Britain's best-known philosophers, condenses complex, contemporary issues of right and wrong into 20 key questions. He examines how we can start to answer them, what they might mean to us and how they influence the way we choose to live our lives. Among the ideas debated are: What is free will? Can it ever be right to kill? Is terrorism ever justified? Should euthanasia be legal? Are some people superior to others? Do animals have rights?

    In this trenchant illustrated essay, David Joselit describes how art and architecture are being transformed in the age of Google. Under the dual pressures of digital technology, which allows images to be reformatted and disseminated effortlessly, and the exponential acceleration of cultural exchange enabled by globalization, artists and architects are emphasizing networks as never before. Some of the most interesting contemporary work in both fields is now based on visualizing patterns of dissemination after objects and structures are produced, and after they enter into, and even establish, diverse networks. Behaving like human search engines, artists and architects sort, capture, and reformat existing content. Works of art crystallize out of populations of images, and buildings emerge out of the dynamics of the circulation patterns they will house.Examining the work of architectural firms such as OMA, Reiser + Umemoto, and Foreign Office, as well as the art of Matthew Barney, Ai Weiwei, Sherrie Levine, and many others, After Art provides a compelling and original theory of art and architecture in the age of global networks.

    Based on the experience of the authors in teaching Mathematics Courses for almost four decades at the Institute of Technology, New Delhi, this text book rather than a guide/problem book, lays emphasis on the presentation of fundamentals and theoretical concepts in an intelligible and easy to understand manner.

    They discussed this over bottles of red wine the night they met and promised, if ever they became a couple, they would remain childless and forever the other’s priority. One year after being married, Erica tells Stan she’s pregnant: news she’s very happy about. Stan considers talking Erica out of it, but that would mean aborting her child, something he knows Erica would never do. Two months into the pregnancy, Stan notices changes: times he and Erica enjoyed as a fun-loving childless couple are no longer; Erica’s attention is occupied with all things related to the forthcoming baby, and Stan has gone without sex for months. The child arrives and things get even worse; Stan feels like an outsider: a stranger living among his wife and her son. Erica gives all her time, attention and love to the infant, leaving none for her husband. Stan becomes envious; he looks at the newborn as a threat, tells himself something must be done—but what? He fights his jealous thoughts, knowing horrible things would happen if he were ever to act on them. But one night while drunk, Stan attempts to make love to his wife but is once again rejected. His pride hurt and feeling disowned, Stan stumbles into the baby’s room with intentions of eliminating his problem once and for all, knowing there can only be one man in Erica’s life. That is the promise his wife had made him on the night they met, and it is the promise he intends to make her keep.