This radical Jesus and His message... • Invites us to reorient our lives not on Christian religion, but on the person of Jesus • Calls us to live out faith in the context of authentic community with others, instead of isolation • Includes the excluded and invites the outcast to have a seat at the table • Responds to enemies with a radical, unexplainable love Undiluted will invite you to step out of your comfort zone and into a process of rediscovering the radical, counter cultural, and life-changing message of Jesus. As you do, you’ll discover a more vibrant faith as you embrace an undiluted Jesus and His radical message!***“ Benjamin L. Corey is the fresh voice that will guide the next generation of Jesus followers into a more beautiful expression of Christianity. This book may just save Christianity from us Christians.”– Frank Schaeffer, author of Why I Am an Atheist Who Believes in God.“Benjamin L. Corey has a way of capturing the heart of Jesus and his message… You’ll find in this book a jolt of full-strength gospel and high-test challenge – along with undiluted encouragement.”- Brian D. McLaren, author/speaker/activist (brianmclaren.net)

    Since its publication in Russian in 1963, it has been used as the main theology textbook at Holy Trinity Orthodox Seminary in Jordanville, New York; and since the publication of the first English edition in 1983, it has come to be regarded throughout the English-speaking world as one of the best introductory books on Orthodox theology. Written clearly, simply and concisely, this modern-day classic is accessible not only to theology students but to the contemporary layman in general. As one deeply rooted in the tradition of the Orthodox Church, Fr. Michael quotes abundantly from the Holy Scriptures and the writings of the Holy Fathers, being concerned to present, not human opinions, but Divine Revelation, which has been handed down to us as the Church s certain, unchanging teaching. EXPANDED THIRD EDITION: In the first English edition, Fr. Seraphim added many substantive footnotes in order to provide clarification on certain points or to introduce helpful information not included in the main text. In this third English edition, yet more notes have been added, primarily consisting of quotations from the Holy Fathers, in order to further elucidate Orthodox doctrines. This edition also includes a new preface, a new bibliography, and an expanded index.

    So missions is duty, right? Wrong. If you do missions purely from a sense of duty you will not honor those you are reaching out to, nor will you truly honor God. Duty is the wrong place to look, so where do we find the answer to why we do missions? We turn, according to John Piper, to worship. // In our worship of God we encounter God's glory. The overflow from our worship is a desire to share God's glory with others (the chief end of man is to glorify God and enjoy Him forever), and we naturally become missional. When Jesus was asked what the kingdom of God was like, he compared it to a pearl so valuable that one would sell all they owned simply to possess it. Does that seem like duty to you? Instead, Jesus calls us to a new mindset, which flows from the mindset that worship creates in us. Thus, according to Piper, does worship become the goal of missions and the fuel which makes missions possible. // Worship as the fuel for missions makes sense to a lot of people, but worship as the goal of missions? Piper reminds us that the true reason we share God with others is to make them worshipers (and sharers) as well. He feels that the true goal of missions is "the gladness of the peoples in the greatness of God." If it is true, (as Piper states) that "God is most glorified in us when we are most satisfied in Him," then increasing the number of people who are satisfied in God will bring God more glory. And missions is the way we can do that. // Missions must be seen as more than simply saving people from sin, though that is a very important aspect. And missions is not just about getting people into heaven, although that is important as well. Instead, through missions we should always seek to make as many people as possible into true worshipers, into those fully satisfied with the greatness of God. // With that mindset, missions becomes a joyous experience, as we joyfully share the life-changing presence of God in our lives with those who don't know God. When we have made worship both the fuel and goal of all our missionary endeavors, we realize that "missions is not a recruitment project for God's labor force. It is a liberation project from the heavy burdens and hard yokes of other gods." Missions is never a burden, because it comes out of our overwhelming joy in God's grace and mercy, and we just want to share that joy. So make God the center of your missions work, and joyfully share what He has graciously given to you.

    The classic Robertson/Broadus Harmony of the Gospels, newly revised for students of the New International Version.

    In this important book, McNeal shows how great spiritual leaders are committed consciously and intentionally to seven spiritual disciplines, habits of heart and mind that shape both their character and competence:The discipline of self-awareness--the single most important body of information a leader possessesThe discipline of self-management--handling difficult emotions, expectations, temptations, mental vibrancy, and physical well-beingThe discipline of self-development--a life-long commitment to learning and growing and building on one's strengthsThe discipline of mission--enjoying the permissions of maintaining the sense of God's purpose for your life and leadershipThe discipline of decision-making--knowing the elements of good decisions and learning from failureThe discipline of belonging--the determination to nurture relationships and to live in community with others, including family, followers, mentors, and friendsThe discipline of aloneness--the intentional practice of soul-making solitude and contemplation

    

    From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It arose from a series of clearly definable historical moments.This book moves the conversation about biblical womanhood beyond Greek grammar and into the realm of church history--ancient, medieval, and modern--to show that this belief is not divinely ordained but a product of human civilization that continues to creep into the church. Barr's historical insights provide context for contemporary teachings about women's roles in the church and help move the conversation forward.Interweaving her story as a Baptist pastor's wife, Barr sheds light on the #ChurchToo movement and abuse scandals in Southern Baptist circles and the broader evangelical world, helping readers understand why biblical womanhood is more about human power structures than the message of Christ.

    Although Kathleen Norris’s best-selling Dakota: A Spiritual Geography has brought her to the attention of many thousands of readers, she is first and last a poet.  Like Robert Frost, another poet identified with a particular landscape, she can reveal the miraculous in the ordinary, and she writes with clarity, humor, and deep sympathy for her subjects.

    Understanding its origin and development through the experiences of Wilford Woodruff will answer questions posed by individuals inside and outside of the Church. What is the relationship of temple ordinances and Old Testament rituals? Why have some ordinances been discontinued? Why did married women choose to be sealed to Joseph Smith? What is priesthood adoption? When were proxy ordinances introduced?Many books and articles address a specific temple ordinance or a period of time in Mormon history, but the development of all temple ordinances has never been included in a single volume - until now.Jennifer Mackley's meticulously researched biographical narrative chronicles the development of temple doctrine through the examination of Wilford Woodruff's personal life. The account unfolds in Woodruff's own words, drawn from primary sources including journals, discourses, and letters. Mackley elucidates the doctrine's sixty-year progression from Old Testament practices of washings and anointings in the 1830s, to the endowment, sealings, and priesthood adoptions in the 1840s, through all of the vicarious ordinances for the dead in the 1870s, to the sealing of multigenerational families in the 1890s. Her narrative is enhanced by 120 archival images (some previously unpublished), as well as extensive footnotes and citations for the reader's further study. More information can be found at www.wilfordwoodruff.info.

    It is at the same time a book about reading the Old Testament as a source of Good News and guidance for our life with God. The key piece of Good News that the Old Testament communicates over and over again is that God is involved with us, deeply and irrevocably so." --from the Introduction With sound scholarship and her own vivid translations from the Hebrew, Old Testament professor Ellen Davis teaches us a spiritually engaged method of reading scripture. Beginning with the psalms, whose frank prayers can be a model for our own, Davis reflects on the stories of the patriarchs and the pastoral wisdom of the book of Job, Proverbs, Ecclesiastes, and the Song of Songs in helping us cultivate those habits of the heart that lead to a rich relationship with God.

    Taking a broad look at what the twenty-first-century church is doing on the mission field, the assumptions people make about Christianity, and what it takes to adapt effectively to various cultural contexts, this work helps Christians understand the changing face of Christianity and how that affects short-term missions.

    Bird suggests that if the Paul we claim to know looks and sounds a lot like us, it's probably a sign that we don't know him as well as we think. In this book Bird offers an animated and penetrating survey of Paul's life and teaching, including the principal issues and themes in Paul's theology.

    It combines authoritative research with a captivating style to bring our heritage home to us.

    More than the same old youth ministry tips and tricks, it gives principles and practices to soak in God’s grace, love, and power. I wish I had read it 15 years ago.”- Kara Powell, Ph.D., executive director, Center for Youth Ministry and Family Ministry, Fuller Theological Seminary “Mark invites readers to be encountered by the presence of Jesus who is always near. This book is transparent about the challenges that churches and families face as they desire to be effective in youth ministry. The book is filled with the honest stories of different kinds of youth ministries representing the breadth of Christianity in the United States. I heartily endorse Contemplative Youth Ministry as a rich encounter with the souls of youth and adults whoselives have been transformed by our very present God.”- Bill Kees, director of youth ministries, Evangelical Lutheran Church in America (ELCA) “Mark Yaconelli not only reminds us of some of the long-forgotten pathways of faith, he shares with us how it actually looks when men and women who love God practice it with young people. I especially appreciate Mark’s optimism in his perspective of today’s kids, for his insights are grounded in God’s view of them.”- Chap Clark, Ph.D., associate professor of youth, family, and culture, Fuller Theological Seminary “Mark Yaconelli was experimenting with contemplative youth ministry practices before contemplative youth ministry practices became cool. This book has about it the unique air of authenticity. He shares with us in these pages his own journey as a youth worker who actually believes that God’s still small voice speaks louder than the roaring windstorm of our busy youth ministry calendars. It’s a book about creating for our students places of silence and opening up spaces for God to speak.”- Duffy Robbins, professor of youth ministry, Eastern University; author of Enjoy the Silence and This Way to Youth Ministry “Mark Yaconelli has emerged as one of youth ministry’s most provocative ‘voices in the wilderness,’ calling us back to our theological taproots: The contemplative practices that bind our lives to the life of Christ. If Mark’s research has taught us anything, it’s that these practices do not cause youth ministry to take fl ight into a spiritual never-never land; rather they anchor young people—and their churches—in the fertile soil of Christian tradition, in the nitty-gritty of daily life, and in the explosive transformation that awaits us when we wait upon God.”- Kenda Creasy Dean, parent, pastor, and professor of youth, Princeton Theological Seminary; author of Practicing Passion: Youth and the Quest for a Passionate Church

    Timothy Keller is known for his insightful, down-to-earth sermons and talks that help people understand themselves, encounter Jesus, and apply the Bible to their lives. In this accessible guide for pastors and laypeople alike, Keller helps readers learn to present the Christian message of grace in a more engaging, passionate, and compassionate way.