The early Christians’ sometimes raw, astonished, and halting prose challenges the idea that the New Testament affirms the kind of people we are. Hart reminds us that they were a company of extremists, radical in their rejection of the values and priorities of society not only at its most degenerate, but often at its most reasonable and decent. “To live as the New Testament language requires,” he writes, “Christians would have to become strangers and sojourners on the earth, to have here no enduring city, to belong to a Kingdom truly not of this world. And we surely cannot do that, can we?”

    We want to dwell in lush valleys, not wander in trackless deserts. And yet, during the first three centuries of the church, many men and women purposefully moved into deserts to seek God. They understood something that we have missed: a desert is not a place of vast nothingness, but a place where we can truly experience God's provision, restoration, and intimacy.Through Scripture and personal stories of her own times of waiting and struggle, Allison Allen offers a fresh perspective for women who dare to believe that God is doing something of eternal value in their dry seasons. She shows how God can use these times in our lives to reveal himself to us, to give us rest, to get our attention, to show us our strength, to experience his blessings, and more. Any woman who has been feeling spiritually sapped will welcome this refreshing message of hope.

    Christians are now often seen as the bad guys, losing both respect and influence.In our post-Christian culture, how do we offer the gospel to those around us who view it as not only wrong but possibly dangerous? And how do we ensure that the secular worldview does not entice us away with its constant barrage, online and elsewhere, of messages about self-determinism?Author Stephen McAlpine offers an analysis of how our culture ended up this way and explains key points of tension between biblical Christianity and secular culture. He encourages Christians not to be ashamed of the gospel as it is more liberating, fulfilling and joyful than anything the world has to offer. He also offers strategies for coping in this world, with its opposing values, and for reaching out to others wisely with the truth.

    Where does this strange view come from? Is the term "rapture" even in the Bible? Clearly, the idea of the Rapture can be considered the most preposterous belief in Biblical Christianity. The situation regarding the doctrine of the Rapture is painfully similar to the famous quote by Dr. Richard Feynman, speaking of quantum physics: I think it is safe to say that no one understands quantum mechanics... in fact, it is often stated of all the theories proposed in this century, the silliest is quantum theory. Some say that the only thing that quantum theory has going for it, in fact, is that it is unquestionably correct.

    In this book, you will find thoughtful meditations on prayer in the life of the believer, as well as ample encouragement to cultivate this spiritual discipline in your own life. If you want to be more devoted to prayer, or simply want to assess the health of your prayer life, read this book. It provides both a helpful examination and a needed tonic for those concerned about growing in godliness. Table of Contents: 1. Who Should Pray? 2. Pray in Christ's Name 3. Pray Believingly 4. Pray Privately 5. Pray Submissively 6. Pray Humbly 7. Pray Boldly 8. Pray Waiting upon God 9. Pray Intercedingly 10. Pray Perseveringly 11. Pray Thankfully 12. Wrestling in Prayer 13. Waiting for Answers to Prayer 14. Pray with Appetite 15. Pray for Laborers 16. Pray Watchfully 17. Pray Sincerely 18. Pray by the Spirit 19. Pray and Work 20. Pray Reverently 21. Pray Fervently 22. Pray Constantly 23. Pray Dependently 24. Unfulfilled Prayer 25. Lust-Driven Prayer 26. Pray Openly and Unworthily 27. Pray against besetting Sins 28. Pray for Contentment 29. Pray with Scripture 30. Pray Thoughtfully 31. To Those Who Cannot Pray Appendix: 31 Marks of True Prayer

    An analysis of the claims of science shows that this discipline is just as much about faith and belief (vs. fact) as is Christian doctrine. Quantum mechanics has rendered atheism obsolete and has provided us with insights concerning the possible nature and origin of the Biblical God. Einstein's Special Theory of Relativity has virtually proved that we all live forever in some kind of timeless state. Quantum observation, a consequence of quantum physics, has provided us with strong evidence that the true God is He of the Bible. Augustine of Hippo said that he probably would never have been converted were it not for Plato. Other theses entertained in this volume are that mind is primary in our world, which is the thought of God; that God emanates from The Truth, synonymous with goodness and all that is good for cognitive individuals; that faith is much more than blind belief in Him; and that the history of the Jews provides us with powerful evidence that they are the chosen people of the true God. Christianity is unique among religions in terms of reason, logic, and common sense. Here is an example of the writing to be found in my book: "Quantum observation is heavily involved with the concept of form and substance, something that greatly interested Plato. In our world, we can discern two aspects of a material object: substance, the "stuff" of which it is composed, and form, which is its shape. These two characteristics are always connected on the human level of size; according to our physical senses, any separation of them is ridiculous. On the bizarre quantum level, however, elemental entities can exist as form alone or as substance alone. When these are in the state of form, they are waves, and, when they assume the mode of substance, they exist as discrete packets--ultimately, of energy. These are distinct bodies of substance that we call quanta. I am privileged to have received an endorsement of my work from Charles Taliaferro, Chair, Department of Philosophy, St. Olaf College; Editor-in-Chief, Open Theology. It reads as follows: "Because medical doctors or physicians have made vital contributions to philosophy, from Maimonides, Avicenna, and John Locke in the history of philosophy to Raymond Tallis today, it should not surprise us to see Dr. James Frederick Ivey's superb contribution to our philosophical reflection on the bearing of current physics on Biblical faith. Perhaps it takes a person well trained in the application of science in medicine to see the ways in which the application of science, especially modern physics, quantum mechanics, and relativity have important applications in our thinking about God, the Bible, and Judeo-Christianity. The terrain is not unexplored by philosophers, theologians, and popular writers, but it is rare to see the kind of engaging clarity, breadth, and conscientious, mature reflection to be found in Ivey's book." I have a second professorial endorsement that reads thus: "In his book, The Physics and Philosophy of the Bible, Dr. James Ivey, although a physician, has done his homework in both the physical sciences and philosophy. He argues that modern physics, relativity and quantum mechanics, strongly infer the existence of God. He concludes that the historical man, Jesus of Nazareth, was not a lunatic or a liar, but truly God. He submits that Biblical Christianity has all the truth in it and is radically different from all other faiths. His book is a must read for those who have problems with science versus theology." David A. Kaufmann, Ph.D., Past Secretary, Creation Research Society and Professor of Applied Physiology (Retired), University of Florida, Gainesville, FL.

    But when the life of their young son is taken, Jeanie starts to wonder if her family is being targeted by something supernatural. In this novella based on a true story, Jeanie narrates her family's time at the Maple House and the experiences in what she thought would be her dream home that still plague her family today.

    For those who have wondered in what specific ways it differs from the Christian faith, Mormonism 101 provides definitive answers. Together the authors examine the major tenets of Mormon theology and compare them with orthodox Christian beliefs.

    Many are looking to spirituality as a means of disengaging from this life--to experience the transcendent or discover personal wholeness. On the other hand, much of popular Christian thought seems to be about avoiding the corruption of the world by being pious and following the rules. But Jesus offers a radical model for living. As the Incarnate One who dwelt among us to accomplish the mission of God, he teaches us how to dwell in the world for the sake of the world. If we are to become like him, we must learn what it means to live out this missional spirituality in the places we dwell. What does a Christian life deeply rooted in the logic of the Incarnation look like? Missional teacher and pastor Barry Jones shares his vision for authentic Christian spirituality focused on becoming more like Jesus. We dwell in a specific place and time in history, with unique bodies and in a world for which God has great purposes of redemption. This presence in the world should lead us to pattern our lives after the life of Jesus who was a boundary breaker, a shalom-maker, a people-keeper, and a wounded-healer. Jesus' life shows us what it looks like to be fully human, to be whole and holy . . . to be in the world and not of the world, to live passionately for the world and not protectively withdrawn from it, says Jones. Allowing the logic of the Incarnation to inform our vision of the spiritual life corrects the tendency toward a self-oriented pursuit of transcendence or a negative spirituality of behavior modification and disengagement from the world. Including practical suggestions for real-life application and questions for discussion, Jones describes living a missional life from a place of deep connection with and dependence on God. Not only must we have a clear and compelling vision of the life we want to live, but we must also cultivate the spiritual disciplines necessary to live out our vision in the specific contexts of day-to-day life. We need a renewed vision of Christian spirituality that leads us to be conformed into the image of Christ who dwelt with us for us.

    And then on January 7, 2017 everything changed when she saw a bigger-than-life vision of Jesus of Nazareth. That's when she walked away from her successful career, faced tremendous persecution and conspiracy theories written about her, lost her publishing house, and risked losing everything - so that she could follow Jesus and share the blessings that the Bible had brought into her life. In "The Joy of Jesus," Doreen shares her personal experience with finally finding the joy and love she'd been seeking, and how Jesus completes our life and fills our heart in unmatched ways. You'll learn how to deal with spiritual warfare, battlefield of the mind, persecution, doubts and other struggles, so that you can find the joy of Jesus as well.

    It is an ache for the homecoming. The Greeks called it nostalgia.  Post-modern man, homeless almost by definition, cannot understand nostalgia. If he is a progressive, dreaming of a utopia to come, he dismisses it contemptuously, eager to bury a past he despises. If he is a reactionary, he sentimentalizes it, dreaming of a lost golden age. In this profound reflection, Anthony Esolen explores the true meaning of nostalgia and its place in the human heart. Drawing on the great works of Western literature from the Odyssey to Flannery O'Connor, he traces the development of this fundamental longing from the pagan's desire for his earthly home, which most famously inspired Odysseys' heroic return to Ithaca, to its transformation under Christianity. The doctrine of the fall of man forestalls sentimental traditionalism by insisting that there has been no Eden since Eden. And the revelation of heaven as our true and final home, directing man's longing to the next world, paradoxically strengthens and ennobles the pilgrim's devotion to his home in this world. In our own day, Christian nostalgia stands in frank opposition to the secular usurpation of this longing. Looking for a city that does not exist, the progressive treats original sin, which afflicts everyone, as mere political error, which afflicts only his opponents. To him, history is a long tale of misery with nothing to teach us. Despising his fathers, he lives in a world without piety. Only the future, which no one can know, is real to him. It is an idol that justifies all manner of evil and folly. Nostalgia rightly understood is not an invitation to repeat the sins of the past or to repudiate what experience and reflection have taught us, but to hear the call of sanity and sweetness again. Perhaps we will shake our heads as if awaking from a bad and feverish dream and, coming to ourselves, resolve, like the Prodigal, to "arise and go to my father's house."

    Who are the Waldensians? The Lollards? The Stundists? The Anabaptists? These were names given by to those who claimed only the name of Christ, and who were prepared to suffer for His cause rather than submit to those man-made traditions that they believed contradicted the Word of God.

    Glenn Packiam wants to empower readers to find great joy, purpose, and passion in their daily living. While bread may be one of the most common items on our dinner tables, Jesus chose to take it at the Last Supper and invest deep, wonderful, and transcendent meaning in it. Like the bread that was blessed, broken, and given; readers will see how God uses ordinary experiences to cultivate their mission and their brokenness to bring healing to the world. The ordinary is not the enemy; it is the means by which God accomplishes the miraculous. Through clear biblical teaching and practical steps, Packiam leads the reader into a more purposeful, directed, hopeful future.

    The Didache is an early handbook of an anonymous Christian community, likely written before some of the New Testament books were written. It spells out a way of life for Jesus-followers that includes instruction on how to treat one another, how to practice the Eucharist, and how to take in wandering prophets. In The Teaching of the Twelve, Jones unpacks the ancient document, and he traces the life of a small house church in Missouri that is trying to live according to its precepts. Readers will find The Teaching of the Twelve inspirational and challenging, and they will discover a unique window into the life of the very earliest followers of Jesus the Christ. A new, contemporary English translation of the Didache is included.

    BUILD YOUR LIFE AROUND IT. In an age of distraction, everyone is looking for something that gives purpose and perspective on life. Jesus says it's the kingdom of God. But the kingdom is not just another religious idea. Rather, God's loving reign brings clarity and coherence to all of life - identity, work, play, relationships, justice, character - in a way that is profound and practical. Seek First brings theology to the streets, giving a vision for the kingdom that will truly change your life."Treat presents the message of the kingdom in a way that gives us a grander vision for life, whether in the workplace or on the basketball court." - CHRIS BROUSSARD, NBA analyst and sports broadcaster"Few books do as good a job as this one in showing us how giving up everything for Christ and his kingdom is the pathway to our greatest gain. Seek First is a gem!" - SCOTT SAULS, author and senior pastor, Christ Presbyterian Church"With insight and passion Treat reveals why we ought to reorient our lives and reprioritize our loves . . . practical and powerful." - MARIELLE WAKIM, editor, Los Angeles magazine"A prophetic and urgent note to the generations . . . a clearly written and much-needed book!" - KEVIN J. VANHOOZER, professor, Trinity Evangelical Divinity School