Ecclesiastes is gloomy, skeptical, and irreverent. It is caustic and drolly splenetic. It is unapologetically human. It refuses to abet our hunger for clean narratives and happy endings. It is a hopeless book. Insisting on life’s futility, the world’s capriciousness, and God’s inscrutability, it deliberately cultivates despair. It sees such bone-deep hopelessness as the only cure for what ails us. Ecclesiastes is a hard book full of hard sayings. It is an anvil against which our hearts must be hammered. No wonder we avoid it. But the cost of avoidance is high. As Paul insists, in order to become Christian, we must first learn to be hopeless. Hopelessness is the door to Zion. Hopelessness is crucial to a consecrated life. Before we can find hope in Christ, we must give up hope in everything else." In "Nothing New Under the Sun," Adam S. Miller provides a sharp, contemporary paraphrase of Ecclesiastes, continuing to work in the same vein as the popular "Grace is Not God's Backup Plan: An Urgent Paraphrase of Paul's Letter to the Romans" (2015).

    This is vintage Krakauer, an utterly compelling work of nonfiction that illuminates an otherwise confounding realm of human behavior.Jon Krakauer’s literary reputation rests on insightful chronicles of lives conducted at the outer limits. In Under The Banner of Heaven: A Story of Violent Faith, he shifts his focus from extremes of physical adventure to extremes of religious belief within our own borders. At the core of his book is an appalling double murder committed by two Mormon Fundamentalist brothers, Ron and Dan Lafferty, who insist they received a revelation from God commanding them to kill their blameless victims. Beginning with a meticulously researched account of this "divinely inspired" crime, Krakauer constructs a multilayered, bone-chilling narrative of messianic delusion, savage violence, polygamy, and unyielding faith. Along the way, he uncovers a shadowy offshoot of America’s fastest-growing religion, and raises provocative questions about the nature of religious belief.Krakauer takes readers inside isolated communities in the American West, Canada, and Mexico, where some forty-thousand Mormon Fundamentalists believe the mainstream Mormon Church went unforgivably astray when it renounced polygamy. Defying both civil authorities and the Mormon establishment in Salt Lake City, the leaders of these outlaw sects are zealots who answer only to God. Marrying prodigiously and with virtual impunity (the leader of the largest fundamentalist church took seventy-five "plural wives," several of whom were wed to him when they were fourteen or fifteen and he was in his eighties), fundamentalist prophets exercise absolute control over the lives of their followers, and preach that any day now the world will be swept clean in a hurricane of fire, sparing only their most obedient adherents.Weaving the story of the Lafferty brothers and their fanatical brethren with a clear-eyed look at Mormonism’s violent past, Krakauer examines the underbelly of the most successful homegrown faith in the United States, and finds a distinctly American brand of religious extremism. The result is vintage Krakauer, an utterly compelling work of nonfiction that illuminates an otherwise confounding realm of human behavior.

    It was one of countless posts, tweets, and articles that have condemned me for coming out in favour of same-sex marriage. I've also been fired from columns that I wrote for years, been banned from various Catholic TV and radio stations, had speeches cancelled, and been accused of cheating on my wife. My children have been called gay, and I have been compared to a child molester and a murderer. These are new experiences for me. Until last year, I was considered something of a champion of social conservatism in Canada and was well known among politically active Christians. I hosted a nightly show on Crossroads Television for twelve years, was a syndicated Sun columnist, and wrote briskly selling books with such titles as Why Catholics Are Right. Today, I am working away at a new book, Epiphany: Changing Heart and Mind on Same-Sex Marriage. How and why did it go so terribly wrong?" --Michael CorenWhat went "terribly wrong" is that Michael Coren had a profound spiritual and personal change of heart. Epiphany is about how and why that happened; the reaction from both sides of the fence; and how the Christian doctrine, when studied closely and without bias, heartily supports Michael's findings. As a middle-aged, very white, very straight, very Christian man, he was obliged, first reluctantly and then eagerly, to explore the complex dynamic between faith and homosexuality and to work out a new narrative. The crux of that narrative: God is love.      Honest, brave, and rigorous in its scholarship, Epiphany is a groundbreaking book on one of society's most pressing issues.

    Yet many who sit next to us in the pew at church fit that description, says author Wesley Hill. As a celibate gay Christian, Hill gives us a glimpse of what it looks like to wrestle firsthand with God's "No" to same-sex relationships. What does it mean for gay Christians to live faithful to God while struggling with the challenge of their homosexuality? What is God's will for believers who experience same-sex desires? Those who choose celibacy are often left to deal with loneliness and the hunger for relationships. How can gay Christians experience God's favor and blessing in the midst of a struggle that for many brings a crippling sense of shame and guilt? Weaving together reflections from his own life and the lives of other Christians, such as Henri Nouwen and Gerard Manley Hopkins, Hill offers a fresh perspective on these questions. He advocates neither unqualified "healing" for those who struggle, nor their accommodation to temptation, but rather faithfulness in the midst of brokenness. "I hope this book may encourage other homosexual Christians to take the risky step of opening up their lives to others in the body of Christ," Hill writes. "In so doing, they may find, as I have, by grace, that being known is spiritually healthier than remaining behind closed doors, that the light is better than the darkness."

    Many of the three thousand hardy souls who trudged across thirteen hundred miles of prairie, desert, and mountain from 1856 to 1860 were European converts to the Mormon faith. Without funds for wagons and oxen, they carried their possessions in two-wheeled carts powered and aided by their own muscle and blood. Some of the weary travelers would finally be welcomed by their brethren in Salt Lake City; others would go to wayside graves or get caught in early winter storms in the Rockies and hope to be rescued by the parties sent out by Brigham Young. The migration is described in Handcarts to Zion, which draws on diaries and reports of the participants, rosters of the ten companies, and a collection of the songs sung on the trail and at "The Gathering." LeRoy R. Hafen and Ann W. Hafen dedicated the book to his mother, Mary Ann Hafen, who wrote about the long journey in Recollections of a Handcart Pioneer of 1860: A Woman’s Life on the Mormon Frontier, also a Bison Book.

    We never wanted for anything, except maybe more time together....When Eddie was twelve years old, all he wanted for Christmas was a bike. Although his life had gotten harder -- and money tighter -- since his father died and the family bakery closed...Eddie dreamed that somehow his mother would find a way to have his dream bike gleaming beside their modest Christmas tree that magical morning.What he got from her instead was a sweater. "A stupid, handmade, ugly sweater" that young Eddie left in a crumpled ball in the corner of his room.Scarred deeply by the realization that kids don't always get what they want, and too young to understand that he already owned life's most valuable treasures, that Christmas morning was the beginning of Eddie's dark and painful journey on the road to manhood. It will take wrestling with himself, his faith, and his family -- and the guidance of a mysterious neighbor named Russell -- to help Eddie find his path through the storm clouds of life and finally see the real significance of that simple gift his mother had crafted by hand with love in her heart.Based on a deeply personal true story, The Christmas Sweater is a warm and poignant tale of family, faith and forgiveness that offers us a glimpse of our own lives -- while also making us question if we really know what's most important in them.

    After all, the scriptures tell us, "Now the great and grand secret of the whole matter . . . consists in obtaining the powers of the Holy Priesthood" (D&C 128:11). Especially in recent years, prophets and apostles have assured that women as well as men can serve in the Church, the temple, and the family with priesthood authority and priesthood power. How can women more fully exercise that holy authority in their daily service and work?Best-selling author and acclaimed psychologist Wendy Ulrich explains how, following the Savior's examples, women can act within priesthood authority and covenants to fulfill their individual missions, help save the human family, and empower rising generations. By qualifying for the gifts of the Holy Ghost and the temple endowment, women can nourish, teach, serve, pray, lead, heal, parent, prophesy, minister, and testify with priesthood power.This book will help you grow in power in the priesthood as you better understand the priesthood authority women have been given, learn to clarify and live your deepest values, and hone the skill of discerning and acting on the promptings of the Holy Ghost—ultimately growing toward your highest spiritual potential.The very promises made by oath and covenant to those who bear the Aaronic and Melchizedek Priesthoods were extended by Joseph Smith to the Relief Society sisters. He organized them "after the pattern of the priesthood" and promised: "If you live up to your privileges, the angels cannot be restrained from being your associates. . . .[You] can come in the presence of God." These promises and privileges belong to all who wish to claim them.

    Here, women live within stringently enforced doctrines of wifely submission and male headship, and live by the Quiverfull philosophy of letting God give them as many children as possible so as to win the religion and culture wars through demographic means.From the Trade Paperback edition.

    It is a story of mid-life longings and discoveries, of lessons learned in the search for home and a new sense of purpose, and the bittersweet intensity of life with teenagers--holding on, letting go. Poised on the threshold between family life as she's always known it and her older son's departure for college, Kenison is surprised to find that the times she treasures most are the ordinary, unremarkable moments of everyday life, the very moments that she once took for granted, or rushed right through without noticing at all. The relationships, hopes, and dreams that Kenison illuminates will touch women's hearts, and her words will inspire mothers everywhere as they try to make peace with the inevitable changes in store.

    As a pastor and as a person with beloved family members living a gay lifestyle, Caleb had to face this issue with courage and grace. Messy Grace shows us that Jesus’s command to “love your neighbor as yourself” doesn’t have an exception clause for a gay “neighbor”—or for that matter, any other “neighbor” we might find it hard to relate to. Jesus was able to love these people and yet still hold on to his beliefs. So can you. Even when it’s messy.

    Arrington was historian of the Church of Jesus Christ of Latter-day Saints from 1972 to 1982. The first professional historian and the first noncentral authority to occupy this position, Arrington opened archival resources and presided over an unprecedented era of enlightenment in Mormon scholarship. Arrington's appointment came at a crucial point in LDS history -- as the institution was being transformed from a regional church whose ecclesiastical hierarchy presided directly over its congregants into a modern, worldwide church with an elaborate bureaucracy. Riveting chapters on the actions of the controversial Historical Department reveal details of his release and replacement as the old system gave way to the new.

    Russell Ballard counselled, “We need to listen to and understand what our LGBT brothers and sisters are feeling and experiencing. Certainly, we must do better than we have done in the past so that all members feel they have a spiritual home where their brothers and sisters love them and where they have a place to worship and serve the Lord” (BYU Devotional, November 14, 2017). A Walk in My Shoes: Questions I’m Often Asked as a Gay Latter-day Saint invites readers to act upon that counsel by following the journey of Ben Schilaty, a licensed therapist and BYU Honor Code administrator, as he works to reconcile his faith with his sexual orientation.Each chapter in the book focuses on a question that the author is often asked which he answers using stories from his life and gospel principles. Questions include: Were you born gay? Why do you stay in the Church? Why don’t you marry a woman if marriage is about more than sex? Readers are invited to experience various steps of Ben’s journey with him. A Walk in My Shoes allows readers a glimpse into the life of a single, gay, active Latter-day Saint and provides examples of how they can support and minister to their LGBTQ loved ones.

    Through complete access to Nibley's correspondence, journals, notes and papers, Petersen has painted a portrait that reveals the man behind the legend. Starting with a foreword written by Zina Nibley Peterson (the author's wife and Nibley's daughter) and finishing with appendixes that include some of the best of Nibley's personal correspondence, the biography reveals aspects of the tapestry of the life of one who has truly consecrated his life to the service of the Lord.

    Everyone knows that. But when the priest flubs it, what happens? Even though the expectation of perfection cannot be lowered, the person giving the prayer gets a second chance, and a third, and a fourth, if he needs them. No matter how many mistakes he makes along the way, when he does finally get it right, the outcome is counted as perfect and acceptable."God, like the bishop, cannot lower the standard that we ultimately become perfect," writes Brad Wilcox, "but He can give us many opportunities to start again. . . . Perfection is our long-term goal, but for now our goal is progress in that direction - continues progress that is possible only through the continuous Atonement."

    And the book itself provides some intriguing clues. But only recently has enough information come to light to make it possible to place the book in a plausible geographical, historical, and cultural setting. In An Ancient American Setting for the Book of Mormon, Dr. John L. Sorenson, chairman of the Department of Anthropology at Brigham Young University, presents a credible model for an ancient American background for the Book of Mormon. This model takes notice of extensive details given in the Book of Mormon descriptions of the land southward and of the land northward, of battle movements, of cities built and abandoned, of population and demographic data. Hundreds of geographical, historical, and cultural facts fall into place as his model is carried to its logical conclusions. How does Dr. Sorenson proceed? In a word, he asks more questions than he answers. His words are probing and carefully weighed. The results are great surprises and rewarding insights on every page. He asks questions like "Who were these people?" "What might they have looked like?" "Who were their neighbors?" "How many of them were there?" "How did they live, eat, speak, work, or fight?" He finds plausible answers to these questions by matching specific data from reliable archaeological and anthropological studies of Mesoamerica with the entire spectrum of cultural and historical information from the Book of Mormon. An Ancient American Setting for the Book of Mormon is a thorough work of scholarship, a book that must be read by every serious student of the Book of Mormon.