This keen insight into our souls pervades the writings of C. S. Lewis. From his Chronicles of Narnia to Mere Christianity, Lewis's writings continually return to the theme of heaven as our true home, the land we have been searching for our whole lives, a place where all is finally made right and that all the joys in this life point to. With selections from The Weight of Glory, The Great Divorce, and The Problem of Pain, this collection includes some of Lewis's most beautiful and profound writing on heaven, revealing how our destinies transform every aspect of our lives.

    He demonstrates that behind the thirty to forty-five minutes we see and hear on a Sunday morning are many hours of mental, spiritual and practical labour. Like all pastoral labour, it involves head, heart and hand.Murray breaks up the sermon preparation process into a clear and simple stepby-step method, covering topics such as how to choose a text, how to introduce a sermon, how to explain a text, and how to apply it. It will provide an excellent refresher for experienced preachers and a reliable guide for those just starting out. It will also be extremely helpful to Bible class teachers, Bible Study leaders, or anyone who has to prepare a Bible message.Above all, however, it is the author s desire that this book will also be read by those who do not preach. He wants to give non-preachers an insider s look at sermon preparation. By taking readers behind the scenes and asking, How do they do that? Murray wants to supply answers that will increase respect for pastors and their preaching.

    In answering the riveting question, “Has God spoken?”, Hanegraaff uses manuscript evidence, archeology, predictive prophecy, and much more to memorably demonstrate that the Bible is divine rather than merely human in origin.Hanegraaff demolishes modern objections to Scripture, such as:There are more mistakes in manuscript copies of the Bible than there are words in the New Testament.The biblical account of King David is no more factual than tales of King Arthur—there simply is no evidence in archeology or history for Israel’s quintessential king.Contemporary prophets are proven 100 percent wrong, 100 percent of the time, and biblical prophets are just as unreliable.Has God Spoken? joins its predecessors—The Face That Demonstrates the Farce of Evolution and Resurrection—as Hanegraaff’s final book in a trilogy that provides complete and compelling answers to the most critical issues facing Christians today.

    The Augsburg Confession was written in both German and Latin and was presented by a number of German rulers and free-cities at the Diet of Augsburg on 25 June 1530. The Holy Roman Emperor Charles V had called on the Princes and Free Territories in Germany to explain their religious convictions in an attempt to restore religious and political unity in the Holy Roman Empire and rally support against the Turkish invasion. It is the fourth document contained in the Lutheran Book of Concord.

    Where did the first caveman or cave-woman get the idea that somebody, somewhere existed who needed to be worshipped, appeased, and followed? And how did the idea evolve that if you didn't say, do, or offer the right things this being would be upset, agitated, or even angry with you? Where did religion come from?

    This contribution to The New International Commentary on the New Testament is a revision of Robert Mounce's original entry on the book of Revelation and reflects more than twenty additional years of mature thought and the latest in scholarship.

    In Kierkegaard's view, faith is the most essential task of life. Faith is not a matter of dogmatic adherence, but rather of subjective passion. In "Purity of Heart", Kierkegaard discusses different aspects of living, particularly the responsibility of single-minded spiritual seeking and ethical integrity, offering clues to the nature of the good while insisting that each reader must work this out for themselves.

    With the New Atheists gaining a loud voice in today's world, it is time to revisit the long-standing intellectual tradition on the side of faith. Francis Collins, New York Times bestselling author of The Language of God and renowned physician and geneticist, defends the reason for faith in this provocative collection. Collins is our guide as he takes us through the writings of many of the world's greatest thinkers -- philosophers, preachers, poets, scientists -- both past and present, including such luminaries as C. S. Lewis and Augustine, and unexpected voices such as John Locke and Dorothy Sayers. Despite the doubts of a cynical world, this essential companion proves once and for all the rationality of faith."In the twenty-first century, many seem to have concluded that the spiritual experience and the life of the mind ought to occupy separate domains, and that disruptions, conflicts, and disenchantments will result if the firewall comes down. Surely humanity's ongoing search for truth is not enriched by such limitations. In the words of Socrates, the key to a fully mature and richly rewarding life, both for us as individuals and as a society, is to ‘follow the argument wherever it leads,' unafraid of the consequences. If this collection of essays provides even a small encouragement in this direction for the seeker, the believer, or the skeptic, that will be gratifying indeed." -- from the Introduction

    This reader shows how to navigate such trials as we study for and then engage in Christian ministry. It includes wisdom from voices past: Augustine; Martin Luther; C. H. Spurgeon; B. B. Warfield; Dietrich Bonhoeffer and C.S. Lewis. Several modern authors also show how to navigate various aspects of theological study successfully: D. A. Carson (Biblical Studies); Carl Trueman (Church History); Gerald Bray (Systematic Theology); Dennis Hollinger (Christian Ethics); and John Woodhouse (Seminary life). The book shows how we can move from being 'lost among words' as we study of theology, to being 'lost for words' in praise of God.

    It is an ache for the homecoming. The Greeks called it nostalgia.  Post-modern man, homeless almost by definition, cannot understand nostalgia. If he is a progressive, dreaming of a utopia to come, he dismisses it contemptuously, eager to bury a past he despises. If he is a reactionary, he sentimentalizes it, dreaming of a lost golden age. In this profound reflection, Anthony Esolen explores the true meaning of nostalgia and its place in the human heart. Drawing on the great works of Western literature from the Odyssey to Flannery O'Connor, he traces the development of this fundamental longing from the pagan's desire for his earthly home, which most famously inspired Odysseys' heroic return to Ithaca, to its transformation under Christianity. The doctrine of the fall of man forestalls sentimental traditionalism by insisting that there has been no Eden since Eden. And the revelation of heaven as our true and final home, directing man's longing to the next world, paradoxically strengthens and ennobles the pilgrim's devotion to his home in this world. In our own day, Christian nostalgia stands in frank opposition to the secular usurpation of this longing. Looking for a city that does not exist, the progressive treats original sin, which afflicts everyone, as mere political error, which afflicts only his opponents. To him, history is a long tale of misery with nothing to teach us. Despising his fathers, he lives in a world without piety. Only the future, which no one can know, is real to him. It is an idol that justifies all manner of evil and folly. Nostalgia rightly understood is not an invitation to repeat the sins of the past or to repudiate what experience and reflection have taught us, but to hear the call of sanity and sweetness again. Perhaps we will shake our heads as if awaking from a bad and feverish dream and, coming to ourselves, resolve, like the Prodigal, to "arise and go to my father's house."

    She believes that Sunday morning isn't a success if she has only managed to keep the kids quiet. And she knows there's more to church for kids than trying out their new coloring books. Children are at church for the same reason as their parents: for the privilege of worshiping God.Worship, Castleman writes, is "the most important thing you can ever train your child to do." So with infectious passion, nitty-gritty advice and a touch of humor, she shows you how to help your children (from toddlers to teenagers) enter into worship.In this significantly revised and updated edition Castleman includes a new preface and two new appendices that provide new perspectives on children's sermon and intergenerational community. She also provides a study guide for personal reflection or group discussion. More than ever, Parenting in the Pew is essential reading for parents and worship leaders who want to help children make joyful noises unto the Lord.

    Many Christians have reflexively embraced this view, enticed by the socially active and engaged faith it produces.Living in God's Two Kingdoms illustrates how a two-kingdoms model of Christianity and culture affirms much of what is compelling in these transformationist movements while remaining faithful to the whole counsel of Scripture. By focusing on God's response to each kingdom--his preservation of the civil society and his redemption of the spiritual kingdom--VanDrunen teaches readers how to live faithfully in each sphere.Highlighting vital biblical distinctions between honorable and holy tasks, VanDrunen's analysis will challenge Christians to be actively and critically engaged in the culture around them while retaining their identities as sojourners and exiles in this world.

    Whether with friends, family, or on social media, we expend lots of energy, lots of sharp words, and lots of strong feelings. But very few know how to have a good religious argument a rational, respectful, and productive exchange of differing views.Bishop Robert Barron, one of the leading Catholic figures in the world and among the most active on social media, has enjoyed thousands of fruitful religious arguments. In this book based on talks delivered at Facebook and Google, he explains why religion at its best opens up the searching mind, and how we all believer and unbeliever alike can share better discussions about God.