Now both books are available in this value-priced omnibus edition.In "The Final Quest" Rick Joyner writes about visions and prophetic experiences that unfold the last battle between light and darkness. This book is a call for all Christians to take a stand for truth and righteousness in these troubled times."The Call" continues the message, offering a picture of the dawning of the day of the Lord and urging Christians to seize the opportunity to witness for Christ in the last days.This two-in-one book is an exhortation for Christians to live in a manner worthy of the call of God and an inspiring vision of the wonderful plans God has in store for His people.

    Many critics complained of the book because it merely criticised current philosophies without offering any alternative philosophy. This book is an attempt to answer the challenge. It is the purpose of the writer to attempt an explanation, not of whether the Christian Faith can be believed, but of how he personally has come to believe it. The book is therefore arranged upon the positive principle of a riddle and its answer. It deals first with all the writer's own solitary and sincere speculations and then with the startling style in which they were all suddenly satisfied by the Christian Theology. The writer regards it as amounting to a convincing creed. But if it is not that it is at least a repeated and surprising coincidence.

    They are a selection from a group known as the Apostolic Fathers, so-called because several of the authors were most likely disciples of the Apostles themselves. Like much of the New Testament, their writings take the form of letters, and for the most part deal with practical problems of the life of the early Church, as it struggled in the face of persecution to establish itself in the Roman world. They give us a picture of Christianity still drawing on the theology and traditions of its parent religion, Judaism.

    The problem with these libraries is that they contain books that are generally written by professionals for their peers. Where the Hell Is God? combines the best of the professional's insights with the author's own experience and insights to speculate on how believers can make sense of their Christian faith when experiencing tragedy and suffering. Starting with a very personal story of the author's sister being left a quadriplegic from a car accident twenty years ago, Where the Hell Is God? gently leads the reader through some "take-home" messages that are sane, sound, and practical. Among these messages are: God does not directly send pain, suffering, and disease. God does not punish us; God does not send accidents to teach us things, though we can learn from them; and God does not will earthquakes, floods, droughts, or other natural disasters. This concise, accessible, and experience-based book will help people who are suffering as well as those who minister to them and their families.

    676 – 4 December 749) was an Arab Christian monk and priest. Born and raised in Damascus, he died at his monastery, Mar Saba, near Jerusalem.A polymath whose fields of interest and contribution included law, theology, philosophy, and music, before being ordained, he served as a Chief Administrator to the Muslim caliph of Damascus, wrote works expounding the Christian faith, and composed hymns which are still in everyday use in Eastern Christian monasteries throughout the world. The Catholic Church regards him as a Doctor of the Church, often referred to as the Doctor of the Assumption due to his writings on the Assumption of Mary.

    . ." So begins the first book in the Book of Mormon, as the prophet Nephi brings us through the wilderness to a promised land where his family fractures rather than flourishes. But in spite of that tragedy, Nephi points us to the hope he found in his father's inspired dream for the future. Driven by his father's fears and faith, he sought and received his own revelations about how his people might someday find redemption and might ultimately help bring about the redemption of Israel and the entire human family.In this brief theological introduction, philosopher and theologian Joseph M. Spencer investigates the central themes and purposes of a book he calls a "theological masterpiece." What was Nephi trying to accomplish with his writings? How can readers today make better sense of Nephi's words? What can an ancient seer offer readers in the twenty-first century?

    “It's an amazing time to be an Episcopalian. Our church has a renewed sense of vision and leadership that’s all about feeding the hungry and clothing the naked. We’re all about standing up for equal rights and the environment. We’re all about welcoming everybody to the table, preaching repentance and accepting forgiveness. We hold together modern thought and an ancient faith firmly rooted in Jesus Christ. We offer vital communities that help families, singles - countless people make sense of their lives and their places in the world. Jesus Was an Episcopalian (And You Can Be One Too!) is all about letting the world know who we are and who the Lord is calling us to be. Let’s face it, few people today know what an Episcopalian is (be honest – how many people have asked you how to spell it?), yet many of us who have found Christ through this wonderful tradition believe we have an incredible gift to share. That’s what this book is about. It’s an uplifting, breezy, down-to-earth apologia for a new generation. It’s for the church. It’s for the world. It’s one way for the church to love the world.” (Chris Yaw)

    Martin also brings together the most up-to-date Scripture scholarship, wise spiritual reflections, and lighthearted stories about traveling through the Holy Land with a fellow (and funny) Jesuit, visiting important sites in the life of Jesus of Nazareth. The person at the heart of the Gospels can seem impossibly distant. Stories about his astonishing life and ministry—clever parables that upended everyone's expectations, incredible healings that convinced even skeptics, nature miracles that dazzled the dumbstruck disciples—can seem far removed from our own daily lives, hard to understand, and at times irrelevant. But in Jesus you will come to know him as Father Martin knows him: Messiah and Savior, as well as friend and brother.Includes 29 pages of notes; 6 page bibliography; 4 pages of suggested reading; 16 page index.

    Fortunately, we also live in a world with the answer -- a wise and all-knowing Father.God Is In Control is inspired by a series of fresh messages from pastor and best-selling author Charles Stanley. His powerful message is simply that we can recognize, appreciate and rely on God's sovereignty even when our whole world seems out of control. God is always at work for His beloved. In addition, Stanley blesses the reader with his own nature photography, offering unique glimpses of the natural beauty crafted by our very own Creator.Whether a graduate, parent or simply someone going through a challenging time, Charles Stanley offers direction, trust and hope. Let him show you how blessed we are to have a God who is always in control.

    Not in our school system, not in our synagogues, and not in our media. Nor do we have easy access to the New Testament. Jesus has been studiously avoided, and hidden from our people. Today in Israel, 99.7% of the Jewish population, reject Jesus as the Messiah. How did our country, where the gospel first took place, come to be so adamantly against it? Within Judaism over the last two millennia, any kind of spiritual message had to go through the “gate keepers”, the Orthodox Jewish Rabbis. The Rabbinic Judaism of the Orthodox comes directly from the sect of the “Pharisees”, whom Jesus rebuked: “Woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in.” (Matthew 23:13) Ever since the days of Messiah, the Rabbis have set themselves in opposition to the gospel, blocking the message of Jesus from Israel. They deliberately prevent Jewish people from hearing about the free salvation offered to them in the death and resurrection of their own Jewish Messiah. They have gone to great lengths to conceal Jesus, and keep him the best kept secret in Judaism., keeping our people in spiritual darkness. But now the secret is out! After almost 2000 years, Jesus, or as we call him in Hebrew, Yeshua, can no longer be hidden from the people! Today, our ministry, ONE FOR ISRAEL, reaches Jewish and Arab Israelis exactly where they are – online. We no longer need the rabbis’ permission for anything. We can go straight into the smartphones, tablets, and computers of every Israeli, sharing the saving good news of Yeshua the Messiah! In the past, the message of the gospel came to Israel from outside our borders, delivered by people who didn’t understand our language, our culture, our heritage or our way of thinking. Today the messengers look very different. Now it is Jewish and Arab Israelis who are bringing the gospel back to where it started – back to our own people Israel. We can explain the gospel to our people in a way that makes sense to them, in our own native tongues of Hebrew and Arabic as only Israelis can, and help our people understand who Yeshua really is. The Orthodox rabbis in Israel operate an “anti missionary” organization called Yad L'Achim, specifically to fight against the spread of the gospel among the Jewish people. This very well-funded organization, works very closely with the Minister of Interior in the Israeli government. They seek to prevent Jewish people from leaving the confines of Rabbinic Judaism by any means necessary (not always legally), and relentlessly persecute us, the Jewish believers in Jesus in Israel. With over 90% of the names, photos and addresses of all the Messianic Jews in Israel on file, Yad L’Achim began sending a magazine called “Searching” to the homes of believers in Israel back in 2014. The magazine contains objections and refutations from Orthodox rabbis about the messiahship of Jesus, the credibility of the New Testament, and trying to ridicule and destroy the belief in Jesus. This caused several Jewish believers, even including some who had been missionaries, to deny their faith in Jesus and revert to rabbinic Judaism. Over the past five years, I decided to go over all of their magazines, books and videos, in order to answer their arguments and prove their objections false. Since 2015 we have released about 150 short videos where we share the gospel and directly refute these rabbinic objections to Jesus, New Testament and Christianity.

    But sometimes I wonder if He is really kind— really deeply always kind. Is He? Christians love to talk about how God is in control, but that’s harder to grasp when things aren’t going like you thought they would, when your life looks quite different than you imagined. For centuries, God’s people have been building altars to Him—to remind themselves and the people around them of His work. His goodness. His kindness. Stacks of stones. Altars. Temples. Cathedrals. Why? Because they believed God and wanted to remember Him. In the back of my mind, God reminds me that He is the same trustworthy God—the One who always finishes the stories he starts. And this is my story—of wrestling with our God who gives a limp and a blessing. A God who is always kind even when my circumstances feel the opposite. God is who He says He is. He is kinder than you imagine. In a world where it is easy to forget who He is, we will not. We will remember God.

    Each story is accompanied by scripture, prayer, and discussion exercises designed to remind readers of Mary of Medjugorje's intercession on their behalf and God's personal love for them. Watkins gives nationwide talks and workshops and works as a spiritual director in the Bay Area, in addition to maintaining an active website and e-mail newsletter.

    This one shift has the potential to radically alter how you relate to God, not as a doctrine, but as a relational being who responds to you in an elastic, back-and-forth way. In God Has a Name, John Mark Comer takes you line by line through Exodus 34:6-8--Yahweh's self-revelation on Mount Sinai, one of the most quoted passages in the Bible. Along the way, Comer addresses some of the most profound questions he came across as he studied these noted lines in Exodus, including:Why do we feel this gap between us and God?Could it be that a lot of what we think about God is wrong? Not all wrong, but wrong enough to mess up how we relate to him?What if our "God" is really a projection of our own identity, ideas, and desires?What if the real God is different, but far better than we could ever imagine?No matter where you are in your spiritual journey, the act of learning who God is just might surprise you--and change everything.

    Filled with humorous insights and challenging ideas, The God Who Smokes imagines a twenty-first-century church where hope hangs with holiness, passion sits next to purity, and compassion can relate to character.