Ryle served the Lord in ministry in the Church of England for almost the entire length of the Victorian Age. Although Ryle was committed to all forms of evangelism, his heart beat strongest for mass evangelism in the cities. Much of his immediate influence on Victorian evangelism stemmed from his prolific number of tracts. Several million copies of his more than 200 different tracts were distributed in a variety of languages throughout the Land.Bishop Ryle's desire, and his answer to the issues of his day, was the pursuit of personal revival of Scriptural holiness. This holds just as true for today, as it was in his time.

    Without understanding God's attributes, we have a skewed perception of him--often one cast in our own image. We need more than just a theoretical knowledge of God in order to worship him as he desires. This classic work of Arthur W. Pink invites readers to discover the truth about seventeen attributes of God, including his sovereignty, immutability, patience, love, faithfulness, and much more. Pink shows readers a God who is alive, all-powerful, and active in his creation. The perfect introductory text, The Attributes of God also has enough depth and meat to satisfy the more experienced reader.

    But the Puritans saw it as warfare, as wrestling, as “holy violence,” to use their term. The Apostle Paul spoke of beating his own body into subjection. And this holy violence is to be brought not only against one’s self, but against Satan, the world, and heaven too. And in this confrontation, we must use the weapons God has given us—reading the Word, hearing the Word, prayer, meditation, self-examination, and the due observance of the Lord’s Day. The writings of Thomas Watson, replete with sound doctrine, practical wisdom, and heart-searching application, need no introduction to readers of the Puritans. His profound spirituality, terse style, gripping remarks, practical illustrations, and beauty of expression make him one of the most irresistible, quotable, and devotional of all the Puritans. Heaven Taken By Storm is a precious little volume of practical Christian living.

    The original work consists of some eight hundred thousand words-a clear example of Baxter's prolific pen-yet in Baxter's own life-time it reached twelve editions! First abridged in 1754 by John Wesley, in the Christian Library, five years later another abridgement was made by Benjamin Fawcett, and innumerable reprints of this have since been issued. The book has also been translated into Welsh, Gaelic, German and French. The purpose of this abridgement, first published in 1962, was to present the work in a form suitable to the modern reader. No change has been made in the text of the passages selected from the original work, and the spirit and language of Baxter have been so preserved that the movement of his thought and style not only remains unimpaired but stands out even more clearly.

    In this paradigm-shattering classic, newly revised and expanded, John Piper reveals that the debate between duty and delight doesn't truly exist: Delight is our duty. Readers will embark on a dramatically different and joyful experience of their faithThe pursuit of pleasure is not optional. It is essential. Scripture reveals that the great business of life is to glorify God by enjoying Him forever. In this paradigm-shattering work, John Piper reveals that the debate between duty and delight doesn’t truly exist: Delight is our duty. Join him as he unveils stunning, life-impacting truths you saw in the Bible but never dared to believe.

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    No small task! Is there someone we can turn to for help? "Wisdom tells us to sit at the feet of our elders rather than the latest ministry fad," notes author Kyle Strobel. And is there a better elder to guide us than Jonathan Edwards? In Edwards, the eighteenth-century Puritan pastor and theologian, we find deep thought balanced with deep passion. Through his writings and practices, Edwards provides us with the tools--the "means of grace"--that make us receptive to God's work in our lives as we learn to abide in Christ. Here we find a well-rounded account of being formed for the glory of God.Download the free discussion guide (pdf) by Kyle Strobel.

    This book presents a comprehensive teaching on the subject of God's grace. Spurgeon shows how salvation is all of grace, and he bases this thesis on several Scriptures, including Ephesians 2:8-9.

    Yet as Dr. R.C. Sproul argues, everyone is a theologian. Any time we think about a teaching of the Bible and strive to understand it, we are engaging in theology. Therefore, it is important that we put the Bible’s varied teachings together in a systematic fashion, using proper, time-tested methods of interpretation so as to arrive at a theology that is founded on truth.That is precisely what Dr. Sproul does in Everyone’s a Theologian: An Introduction to Systematic Theology. This book is anything but a dry discussion of minute points of doctrine. Dr. Sproul, demonstrating his trademark ability to make complex subjects easy to understand, surveys the basic truths of the Christian faith, reminding us once more of what God is like and of what He has done for His people in this world and the next.

    This meditation on the spiritual life has inspired readers from Thomas More and St. Ignatius Loyola to Thomas Merton and Pope John Paul I. Written by the Augustinian monk Thomas à Kempis between 1420 and 1427, it contains clear instructions for renouncing wordly vanities and locating eternal truths. No book has more explicitly and movingly described the Christian ideal:

    Indeed, many view religion in general, and Christianity in particular, as unfounded and unreasonable.Norman Geisler and Frank Turek argue, however, that Christianity is not only more reasonable than all other belief systems, but is indeed more rational than unbelief itself. With conviction and clear thinking, Geisler and Turek guide readers through some of the traditional, tested arguments for the existence of a creator God. They move into an examination of the source of morality and the reliability of the New Testament accounts concerning Jesus. The final section of the book deals with a detailed investigation of the claims of Christ. This volume will be an interesting read for those skeptical about Christianity, as well as a helpful resource for Christians seeking to articulate a more sophisticated defense of their faith.

    Isn't it full of regressive views? Didn't it condone slavery? Why look to the Bible for guidance on how to have a more just society? But Timothy Keller sees it another way. In Generous Justice, Keller explores a life of justice empowered by an experience of grace: a generous, gracious justice. Here is a book for believers who find the Bible a trustworthy guide as well as those who suspect that Christianity is a regressive influence in the world.Keller's church, founded in the eighties with fewer than one hundred congregants, is now exponentially larger. More than five thousand people regularly attend Sunday services, and another twenty-five thousand download Keller's sermons each week. A recent profile in New York magazine described his typical sermon as "a mix of biblical scholarship, pop culture, and whatever might have caught his eye in The New York Review of Books or on Salon.com that week." In short, Timothy Keller speaks a language that many thousands of people yearn to comprehend. In Generous Justice, he offers them a new understanding of modern justice and human rights.

    Many critics complained of the book because it merely criticised current philosophies without offering any alternative philosophy. This book is an attempt to answer the challenge. It is the purpose of the writer to attempt an explanation, not of whether the Christian Faith can be believed, but of how he personally has come to believe it. The book is therefore arranged upon the positive principle of a riddle and its answer. It deals first with all the writer's own solitary and sincere speculations and then with the startling style in which they were all suddenly satisfied by the Christian Theology. The writer regards it as amounting to a convincing creed. But if it is not that it is at least a repeated and surprising coincidence.

    One of the most important theologians of the twentieth century illuminates the relationship between ourselves and the teachings of Jesus in this classic text on ethics, humanism, and civic duty.What can the call to discipleship, the adherence to the word of Jesus, mean today to the businessman, the soldier, the laborer, or the aristocrat? What did Jesus mean to say to us? What is his will for us today? Drawing on the Sermon on the Mount, Dietrich Bonhoeffer answers these timeless questions by providing a seminal reading of the dichotomy between "cheap grace" and "costly grace." "Cheap grace," Bonhoeffer wrote, "is the grace we bestow on ourselves...grace without discipleship....Costly grace is the gospel which must be sought again and again, the girl which must be asked for, the door at which a man must know....It is costly because it costs a man his life, and it is grace because it gives a man the only true life."The Cost of Discipleship is a compelling statement of the demands of sacrifice and ethical consistency from a man whose life and thought were exemplary articulations of a new type of leadership inspired by the Gospel, and imbued with the spirit of Christian humanism and a creative sense of civic duty.

    The system of theology known as Calvinism has been immensely influential for the past five hundred years, but it's often encountered negatively as a fatalistic belief system that confines human freedom and renders human action and choice irrelevant.Taking us beyond the caricatures and typical reactions, For Calvinism:Explores the historical roots of Reformed thought.Delivers the essence of Calvinism, examining its distinctive characteristics, such as election, atonement, effectual calling, and perseverance.Encourages us to consider its rich resources for faith and practice in the present age.As a companion to Roger Olson's Against Calvinism critique and response, readers will be able to compare contrasting perspectives and form their own opinions on the merits and weaknesses of Calvinism.