Get me the money I had kept with you, will give it to him. At least we will live in peace.” Munni was sweeping the floor, she turned and replied, “We have just three rupees. JUST THREE RUPEES.” Her anger was evident in her tone, “We have kept it to buy a blanket for the upcoming winters. How will we survive these brutal wintry nights, if we give our savings to him? Tell him, we will pay him when we sell our crop. We don’t have anything for him right now!” Halku stood there not knowing what to do. He tried to put his thoughts in order, so as to take a decision. Winter season was at its peak and without a blanket there was no way he could sleep out in the open, guarding his fields all through the night. But he knew that refusing the money monger would be even worse. He thought, it was better to die in the open field under the dark sky than listening to the abuses being hurled at him. Clear in his mind now, he dragged his hefty self towards Munni and with a fake smile said, “Come on, Munni. Give it to me. At least it will take the moneylender off my neck. I will think of something and get the blanket.” But Munni was in no mood to listen to his fake promises. She moved away from him and said, “Am fed up of you and your assurances. Tell me, what you are going to do about the blanket. Who will give it to you for free? Who knows, how fierce it’s gonna be for us? We survived the last time, but this time it will kill us.” She paused for a second, and continued, “Why don’t you leave farming? Are we going to live like this forever? We work our asses out to grow these bloody crops but what happens when the time for harvest comes? These morons line up outside our house and take away all that we have. For God’s sake, do something else. Earn some money and do whatever you want to of it. I am not going to give even a damn penny to them.”

    The astounding poetry in the Book of Job is restored to its powerful ancient meanings and rhythms. The account of creation in its Voice from the Whirlwind is beautiful and incendiary—an unforgettable challenge to the place of man in the universe. The serene fatalism that construes life as ephemeral and without purpose suffuses Ecclesiastes with a quiet beauty. The pithy maxims of Proverbs impart a worldly wisdom that is still sound and satirically shrewd.Each of these books conveys and undermines the universal wisdom that the righteous thrive and the wicked suffer in a rational moral order; together they are essential to the ancient canon that is the Hebrew Bible. In Alter’s translation they regain the energy and force of the original, enhancing their ongoing relevance to the lives of modern readers.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    She struggles for survival and for self-esteem, embarking on a love affair with the 18-year-old son of her most powerful opponent, brutal and charismatic rancher, Buck Calder.

    Originated at digital platform of Facebook, the famous face of TV news, anchor Ravish Kumar has started writing micro fiction in a limited space of Facebook and twitter. The politics of our times figures as Metaphor in the loving exchange between characters. Laprek is a story of Love in cities. It is a story of Cities in love. रेम हम सबको बेहतर शहरी बनाता है। हम शहर के हर अनजान कोनों का सम्मान करने लगते हैं। उन कोनों में ज़िंदगी भर देते हैं... आप तभी एक शहर को नए सिरे से खोजते हैं जब प्रेम में होते हैं... और प्रेम में होना सिर्फ हाथ थामने का बहाना ढूँढना नहीं होता। दो लोगों के उस स्पेस में बहुत कुछ टकराता रहता है। 'लप्रेक' उसी कशिश और टकराहट की पैदाइश है।

    Others find refuge and tranquility in the mountains, a place where they can seek their selves, perhaps even God. And over millennia, the mountains have cradled civilization itself and nurtured teeming, irrepressible life.With over fifty essays, this comprehensive volume brings together a dazzling range of voices—among others, Fa-Hsien, Pundit Nain Singh, Heinrich Harrer, Fanny Parkes, Dharamvir Bharati, Arundhathi Subramaniam, Rahul Sankrityayan, Amitav Ghosh, Jawaharlal Nehru, Frank Smythe, Paul Brunton, Edmund Hillary, Mark Twain, Sarat Chandra Das, Dom Moraes, Manjushree Thapa—and the two editors themselves—in an unparalleled panorama.Here you will find stories of great ascents and descents; The madness of war on the ‘world’s highest battlefield’; Tales of exploratory derring-do in Tibet and elsewhere; A drunken jaunt in Kumaon and even the probable sighting of an 'Abominable Snowman in the Valley of Flowers'. A seeker has an intense spiritual experience on Mount Kailas, another among shamans on a mountaintop in Nepal and looking for the snow leopard in Ladakh, an author finds himself. A resident of a Sherpa village writes a heartfelt account of the aftermath of an avalanche which killed porters and climbers on Everest and residents of Langtang record an oral history of the earthquake which wiped out their village. A matriarch describes her life and family in Almora of a bygone time; A prisoner in Dehra Dun jail draws solace from visits by birds and small animals and the fragrance of lime makes a traveler's night in a remote Garhwal village memorable for all time.Edited by Ruskin Bond, India’s most-loved writer and acclaimed novelist Namita Gokhale, this anthology spans the entire range, from the foothills to the highest peaks and from its easternmost to its westernmost ends. Himalaya will keep you riveted.

    To give a new voice to the new nation shaken by civil war, he spent his entire life revising and adding to the work, but his initial act of bravado in answering Ralph Waldo Emerson's call for a national poet has made Whitman the quintessential American writer. This rich cross-section of his work includes poems from throughout Whitman's lifetime as published on his deathbed edition of 1891 and other works.

    Dawood in Penguin Classics.The tales told by Scheherazade over a thousand and one nights to delay her execution by the vengeful King Shahryar have become among the most popular in both Eastern and Western literature. From the epic adventures of 'Aladdin and the Enchanted Lamp' to the farcical 'Young Woman and her Five Lovers' and the social criticism of 'The Tale of the Hunchback', the stories depict a fabulous world of all-powerful sorcerers, jinns imprisoned in bottles and enchanting princesses. But despite their imaginative extravagance, the Tales are also anchored to everyday life by their bawdiness and realism, providing a full and intimate record of medieval Eastern world.In this selection, N.J. Dawood presents the reader with an unexpurgated translation of the finest and best-known tales, preserving their spirited narrative style in lively modern English. In his introduction, he discusses their origins in the East and their differences from Classical Arabic literature, and examines English translations of the tales since the eighteenth century.If you enjoyed Tales from the Thousand and One Nights, you might like Snorri Sturlson's The Prose Edda, also available in Penguin Classics.

    With Patriotism, Mishima was able to give his heartwrenching patriotic idealism an immortal vessel. A lieutenant in the Japanese army comes home to his wife and informs her that his closest friends have become mutineers. He and his beautiful loyal wife decide to end their lives together. In unwavering detail Mishima describes Shinji and Reiko making love for the last time and the couple’s seppuku that follows.

    Yeshua (Christ) is born to Almah Mari (the Virgin Mary) after her union in Sacred Marriage at the Temple in Jerusalem with an unblemished man who kills himself as a sacrifice for his people. Later Mari Anath becomes Magdalene, or High Priestess of the Goddess, and assumes co-rule with Jehovah, succeeding Almah Mari. Mari Anath follows Yeshua in the years of his ministry, despite objections from some adherents who call her harlot because they oppose the double worship of the Goddess and Jehovah and the equality of sexes that relationship im plies. But days before the crucifixion, when Yeshua sacrifices himself, he and the Magdalene are united in Sacred Marriage in the Temple before the people. Mari Anath gives birth to Yeshua's daughter Anna after she and Judas (who is The Christos's twin brother and betrays him at his behest in order to fulfill the prophesy) flee to Gaul to make a new life. First novelist Kinstler, a professor of philosophy, mines the literature of myth to make this lyrically written interpretation plausible. She provides notes and a bibliography to buttress much of her tale.

    The poem tells the story of an heroic princess who forswears the world of men and founds a women's university where men are forbidden to enter. The prince to whom she was betrothed in infancy enters the university with two friends, disguised as women students. They are discovered and flee, but eventually they fight a battle for the princess's hand. They lose and are wounded, but the women nurse the men back to health. Eventually the princess returns the prince's love.Excerpt from The Princess Sir Walter Vivian all a summer's dayGave his broad lawns until the set of sunUp to the people; thither flock'd at noonHis tenants, wife and child, and thither halfThe neighboring borough with their Institute, Of which he was the patron. I was thereFrom college, visiting the son, -the sonA Walter too, -with others of our set, Five others: we were seven at Vivian-place. And me that morning Walter show'd the house, Greek, set with busts. From vases in the hallFlowers of all heavens, and lovelier than their names, Grew side by side; and on the pavement layCarved stones of the Abbey-ruin in the park, Huge Ammonites, and the first bones of Time: And on the tables every clime and ageJumbled together; celts and calumets, Claymore and snow-shoe, toys in lava, fansOf sandal, amber, ancient rosaries, Laborious orient ivory sphere in sphere, The cursed Malayan crease, and battle-clubsFrom the isles of palm; and higher on the walls, Betwixt the monstrous horns of elk and deer, His own forefathers' arms and armor hung. And 'this, ' he said, 'was Hugh's at Agin-court;And that was old Sir Ralph's at Ascalon.A good knight he! we keep a chronicleWith all about him, '-which he brought, and IDived in a hoard of tales that dealt with knightsHalf-legend, half-historic, counts and kingsWho laid about them at their wills and died;And mixt with these a lady, one that arm'dHer own fair head, and sallying thro' the gate, Had beat her foes with slaughter from her walls.

     The Arabic poetic legacy is as vast as it is deep, spanning a period of fifteen centuries in regions from Morocco to Iraq. Themes of love, nature, religion, and politics recur in works drawn from the pre-Islamic oral tradition through poems anticipating the recent Arab Spring. Editor Marlé Hammond has selected more than fifty poems reflecting desire and longing of various kinds: for the beloved, for the divine, for the homeland, and for change and renewal. Poets include the legendary pre-Islamic warrior ‘Antara, medieval Andalusian poet Ibn Zaydun, the mystical poet Rabi‘a al-‘Adawiyya, and the influential Egyptian Romantic Ahmad Zaki Abu Shadi. Here too are literary giants of the past century: Khalil Jibran, author of the best-selling The Prophet; popular Syrian poet Nizar Qabbani; Palestinian feminist Fadwa Tuqan; Mahmoud Darwish, bard of occupation and exile; acclaimed iconoclast Adonis; and more. In their evocations of heroism, nostalgia, mysticism, grief, and passion, the poems gathered here transcend the limitations of time and place.

    

    Now, the much-anticipated Third Edition responds to the wealth of writing by women across the globe with the inclusion of 61 new authors (219 in all) whose diverse works span six centuries. A more flexible two-volume format and a versatile new companion reader make the Third Edition an even better teaching tool."As diversity itself has shaped the evolution of feminist criticism, from its early preoccupation with women's shared experiences to its more recent absorption in the complex issues and assumptions informing English-language texts by women writers of diverse geographical, cultural, racial, sexual, religious, and class origins and influences, so diversity has shaped the revisions of this anthology."