He portrays a character looking for love that reaches beyond death--with occasional morbid consequences.

    Suspecting that something is amiss with their father’s burial, teenager Kenneth Tyler and his sister Corrie venture to his gravesite and make a horrific discovery: their father, a whiskey bootlegger, was not actually buried in the casket they bought for him. Worse, they learn that the undertaker, Fenton Breece, has been grotesquely manipulating the dead.Armed with incriminating photographs, Tyler becomes obsessed with bringing the perverse undertaker to justice. But first, he must outrun Granville Sutter, a local strongman and convicted murderer hired by Fenton to destroy the evidence. What follows is an adventure through the Harrikin, an eerie backwoods filled with tangled roads, rusted machinery, and eccentric squatters–old men, witches, and families among them–who both shield and imperil Tyler as he runs for safety. With his poetic, haunting prose, William Gay rewrites the rules of the gothic fairy tale while exploring the classic Southern themes of good and evil.

    Although he is most often associated with--and recognized as a pioneer in--American color photography, he also works in an unorthodox mix of media that includes sculpture, drawing, painting and found-object assemblage. This comprehensive survey of his work considers all those practices together, and in doing so gives readers access to the full scope and complexity of his vision. In every medium, Christenberry's theme is unified: the history, the story of place, is at the heart of his project. His poetic documentation of vernacular architecture, signage and landscape captures moments of quiet beauty in a sometimes mythic terrain that, with its worn iconography and buildings turned ramshackle, evokes the form and power of the passage of time. Since relocating to Washington, D.C., in 1968, Christenberry has dutifully returned to photograph the same locations annually--the green barn, the palmist building, the Bar-B-Q Inn--fulfilling a personal ritual and documenting the physical changes wrought by the passing of a year. More than half the photographs in this comprehensive survey are previously unpublished, including new and vintage images and a stunning selection of never-before-seen Kodachrome work. An essay by Walter Hopps, the artist's lifelong friend and the founding director of the Menil Collection, who passed away in 2005, will draw attention as well.

    Here the voices of women who lived through most of the twentieth century teachers, beauticians, seamstresses, domestic workers and farming folk unfold with the raw honesty of people who have waited for a long time to finally speak their mind. The poems move with the narrative of stories long repeated but told with fresh emotion each time, with the lyrical depth of a blues threnody or a negro spiritual, and with the flame and shock of a prophet forced to speak the hardest truths. These are poems of beauty and insight that pay homage to the women who told Dawes their stories, and that, at the same time, find a path beyond these specific narratives to something embracingly human. Few poets have managed to enter the horror of Jim Crow America with the fresh insight and sharply honed detail that we see in Dawes s writing. With all good southern songs of spiritual and emotional truth, Dawes understands that redemption is essential and he finds it in the pure music of his art. Dawes, the Ghanaian-born, Jamaican poet is not an interloper here, but a man who reminds us of the power of the most human and civilizing gift of empathy and the shared memory of the Middle Passage and its aftermath across the black diaspora. These are essential poems.