The Sovereign Individual details strategies necessary for adapting financially to the next phase of Western civilization. Few observers of the late twentieth century have their fingers so presciently on the pulse of the global political and economic realignment ushering in the new millennium as do James Dale Davidson and Lord William Rees-Mogg. Their bold prediction of disaster on Wall Street in Blood in the Streets was borne out by Black Tuesday. In their ensuing bestseller, The Great Reckoning, published just weeks before the coup attempt against Gorbachev, they analyzed the pending collapse of the Soviet Union and foretold the civil war in Yugoslavia and other events that have proved to be among the most searing developments of the past few years. In The Sovereign Individual, Davidson and Rees-Mogg explore the greatest economic and political transition in centuries—the shift from an industrial to an information-based society. This transition, which they have termed "the fourth stage of human society," will liberate individuals as never before, irrevocably altering the power of government. This outstanding book will replace false hopes and fictions with new understanding and clarified values.

    These are the key lectures that Campbell kept in his study and used as the basis for later lectures on myth, symbolism, and spiritual awakening. Provocative and exhilarating, full of wit and wisdom, they are windows into one of the greatest minds of our time.

    It's an evolutionary riddle that at long last makes sense in this intriguing book about what gossip has done for our talkative species. Psychologist Robin Dunbar looks at gossip as an instrument of social order and cohesion--much like the endless grooming with which our primate cousins tend to their social relationships.Apes and monkeys, humanity's closest kin, differ from other animals in the intensity of these relationships. All their grooming is not so much about hygiene as it is about cementing bonds, making friends, and influencing fellow primates. But for early humans, grooming as a way to social success posed a problem: given their large social groups of 150 or so, our earliest ancestors would have had to spend almost half their time grooming one another--an impossible burden. What Dunbar suggests--and his research, whether in the realm of primatology or in that of gossip, confirms--is that humans developed language to serve the same purpose, but far more efficiently. It seems there is nothing idle about chatter, which holds together a diverse, dynamic group--whether of hunter-gatherers, soldiers, or workmates.Anthropologists have long assumed that language developed in relationships among males during activities such as hunting. Dunbar's original and extremely interesting studies suggest otherwise: that language in fact evolved in response to our need to keep up to date with friends and family. We needed conversation to stay in touch, and we still need it in ways that will not be satisfied by teleconferencing, email, or any other communication technology. As Dunbar shows, the impersonal world of cyberspace will not fulfill our primordial need for face-to-face contact.From the nit-picking of chimpanzees to our chats at coffee break, from neuroscience to paleoanthropology, Grooming, Gossip, and the Evolution of Language offers a provocative view of what makes us human, what holds us together, and what sets us apart.

    Never before on audio and authorized by the Joseph Campbell Foundation, this is the fourth volume in a new 40-hour lecture series on mythology and spirituality.

    But today it is culture that stands at the heart of the American enterprise, mass entertainment the economic dynamo that brings the public into the consuming fold and consolidates the power of business over the American mind. For a decade The Baffler has been the invigorating voice of dissent against these developments, in the grand tradition of the muckrakers and The American Mercury. This collection gathers the best of its writing to explore such peculiar developments as the birth of the rebel hero as consumer in the pages of Wired and Details; the ever-accelerating race to market youth culture; the rise of new business gurus like Tom Peters and the fad for Hobbesian corporate "reengineering"; and the encroachment of advertising and commercial enterprise into every last nook and cranny of American life. With its liberating attitude and cant-free intelligence, this book is a powerful polemic against the designs of the culture business on us all.

    It happens frequently in everyday life, such as when we tell the host of a dinner party that we are enjoying the food when we actually find it bland. In Private Truths, Public Lies Kuran argues convincingly that the phenomenon not only is ubiquitous but has huge social and political consequences. Drawing on diverse intellectual traditions, including those rooted in economics, psychology, sociology, and political science, Kuran provides a unified theory of how preference falsification shapes collective decisions, orients structural change, sustains social stability, distorts human knowledge, and conceals political possibilities.A common effect of preference falsification is the preservation of widely disliked structures. Another is the conferment of an aura of stability on structures vulnerable to sudden collapse. When the support of a policy, tradition, or regime is largely contrived, a minor event may activate a bandwagon that generates massive yet unanticipated change.In distorting public opinion, preference falsification also corrupts public discourse and, hence, human knowledge. So structures held in place by preference falsification may, if the condition lasts long enough, achieve increasingly genuine acceptance. The book demonstrates how human knowledge and social structures co-evolve in complex and imperfectly predictable ways, without any guarantee of social efficiency.Private Truths, Public Lies uses its theoretical argument to illuminate an array of puzzling social phenomena. They include the unexpected fall of communism, the paucity, until recently, of open opposition to affirmative action in the United States, and the durability of the beliefs that have sustained India's caste system.

    Illouz studies how individual conceptions of love overlap with the world of clichés and images she calls the "Romantic Utopia." This utopia lives in the collective imagination of the nation and is built on images that unite amorous and economic activities in the rituals of dating, lovemaking, and marriage.Since the early 1900s, advertisers have tied the purchase of beauty products, sports cars, diet drinks, and snack foods to success in love and happiness. Illouz reveals that, ultimately, every cliché of romance—from an intimate dinner to a dozen red roses—is constructed by advertising and media images that preach a democratic ethos of consumption: material goods and happiness are available to all.Engaging and witty, Illouz's study begins with readings of ads, songs, films, and other public representations of romance and concludes with individual interviews in order to analyze the ways in which mass messages are internalized. Combining extensive historical research, interviews, and postmodern social theory, Illouz brings an impressive scholarship to her fascinating portrait of love in America.

    Used copies of the hardcover edition have sold for up to $500.00. New Century Foundation is proud to offer this affordable softcover edition. It includes every word of the original, plus a new foreword by Jared Taylor.

    *Translated and introduced by Gayatry Chakravorty Spivak*As Gayatri Chakravorty Spivak points out in her introduction, the breast is far more than a symbol in these stories - it is the means of harshly indicting an explotative social system.In "Draupadi", the protagonist, Dopdi Mejhen, is a tribal revolutionary, who, arrested and gang-raped in custody, turns the terrible wounds of her breast into a counter-offensive,In "Breast-giver", a woman who becomes a professional wet nurse to support her family, dies of painful breast cancer, betrayed alike by the breasts that had for years been her chief identity and the dozens of 'sons' she had suckled.In "Behind the Bodice", migrant labourer Gangor's 'statuesque' breasts excite the attention of ace photographer Upin Puri, triggering off a train of violence that ends in tragedy.Spivak introduces this cycle of 'breast stories' with thought-provoking essays which probe the texts of the stories, opening them up to a complex of interpretation and meaning.

    There is a need to define a sense of place through buildings and other means, at the moment when such a sense of place (fragile to begin with) is being threatened with erasure by a more and more insistently globalizing space".On June 30, 1997, Hong Kong as we know it will disappear, ceasing its singular and ambiguous existence as a colonial holdover and becoming part of the People's Republic of China. In an intriguing and provocative exploration of its cinema, architecture, photography, and literature, Ackbar Abbas considers what Hong Kong, with its unique relations to decolonization and disappearance, can teach us about the future of both the colonial city and the global city.The culture of Hong Kong encompasses Jackie Chan and John Woo, British colonial architecture and postmodern skyscrapers. Ironically, it was not until they were faced with the imposition of Mainland power -- with the signing of the Sino British Joint Agreement in 1984 -- that the denizens of the colony began the search for a Hong Kong identity. According to Abbas, Hong Kong's peculiar lack of identity is due to its status as "not so much a place as a space of transit", whose residents think of themselves as transients and migrants on their way from China to somewhere else.Abbas explores the way Hong Kong's media saturationchanges its people's experience of space so that it becomes abstract, dominated by signs and images that dispel memory, history, and presence.Hong Kong disappears through simple dualities such as East/West and tradition/modernity. What is missing from a view of Hong Kong as merely a colony is the paradox that Hong Kong has benefited from and made a virtue of its dependent colonial status, turning itself into a global and financial city and outstripping its colonizer in terms of wealth.Combining sophisticated theory and a critical perspective, this rich and thought-provoking work captures the complex situation of the metropolis that is contemporary Hong Kong. Along the way, it challenges, entertains, and makes an important contribution to our thinking about the surprising processes and consequences of colonialism.

    Mr. Williams is currently on death row in San Quentin State Prison. His greatest wish is to reach out to children with these books so that kids do not follow in his footsteps and make the same mistakes he did. His authentic voice will be a powerful message to an audience that desperately needs to hear it.

    A book of history, theory and polemic, the authors show how, if we are to survive, economies must become needs-based, environmentally sustainable, co-operative and local. They explain how the current capitalist system is none of these things, is inherently unstable and is dependent on the exploitation of various marginalized groups, particularly women, and of the environment. They call instead for a new politics and economics based on subsistence and present examples of such a perspective in practice.

    Written by leading scholars of law, political science, and related fields, these volumes will help meet the growing demand for literature in the burgeoning interdisciplinary study of law and religion.

    The Wall Street which emerges is not a pretty sight. Hidden from public view, the markets are poorly regulated, badly managed, chronically myopic and often corrupt. And though, as Henwood reveals, their activity contributes almost nothing to the real economy where goods are made and jobs created, they nevertheless wield enormous power. With over a trillion dollars a day crossing the wires between the world's banks, Wall Street and its sister financial centers don't just influence government, effectively they are the government.

    To tell the story in human rather than abstract terms, the Pulitzer Prize-winning writer David K. Shipler bypasses both extremists and celebrities and takes us among ordinary Americans as they encounter one another across racial lines.We learn how blacks and whites see each other, how they interpret each other's behavior, and how certain damaging images and assumptions seep into the actions of even the most unbiased. We penetrate into dimensions of stereotyping and discrimination that are usually invisible, and discover the unseen prejudices and privileges of white Americans, and what black Americans make of them.We explore the competing impulses of integration and separation: the reference points by which the races navigate as they venture out and then withdraw; the biculturalism that many blacks perfect as they move back and forth between the white and black worlds, and the homesickness some blacks feel for the comfort of all-black separateness. There are portrayals of interracial families and their multiracial children--expert guides through the clashes created by racial blending in America. We see how whites and blacks each carry the burden of our history.Black-white stereotypes are dissected: the physical bodies that we see, the mental qualities we imagine, the moral character we attribute to others and to ourselves, the violence we fear, the power we seek or are loath to relinquish.The book makes clear that we have the ability to shape our racial landscape--to reconstruct, even if not perfectly, the texture of our relationships. There is an assessment of the complexity confronting blacks and whites alike as they struggle to recognize and define the racial motivations that may or may not be present in a thought, a word, a deed. The book does not prescribe, but it documents the silences that prevail, the listening that doesn't happen, the conversations that don't take place. It looks at relations between minorities, including blacks and Jews, and blacks and Koreans. It explores the human dimensions of affirmative action, the intricate contacts and misunderstandings across racial lines among coworkers and neighbors. It is unstinting in its criticism of our society's failure to come to grips with bigotry; but it is also, happily, crowded with black people and white people who struggle in their daily lives to do just that.A remarkable book that will stimulate each of us to reexamine and better understand our own deepest attitudes in regard to race in America.

    In new condition

    This is a must reading for anyone who wants to get a quick understanding of this troubling trend."—Susan J. Douglas, author of Growing Up Female with the Mass Media

    Carl Sagan. His presentation evoked the sane tenets and mysteries offered in his immensely popular PBS series, "Cosmos", and his bestselling book, "The Dragons of Eden". These cassettes also include many of the world's leading religious and political leaders. Posthumously, Dr. Sagan's novel, "Contact", is now a major motion picture starring Jodie Foster and Matthew McConnaugh.

    Over 2 million of these alone, including countless children, died on the road or in concentration camps in Poland and elsewhere. That these deaths occurred at all is still being denied by Western governments.At the same time, Herbert Hoover and Canadian Prime Minister MacKenzie King created the largest charity in history, a food-aid program that saved an estimated 800 million lives during three years of global struggle against post–World War II famine—a program they had to struggle for years to make accessible to the German people, who had been excluded from it as a matter of official Allied policy.Never before had such revenge been known. Never before had such compassion been shown. The first English-speaking writer to gain access to the newly opened KGB archives in Moscow and to recently declassified information from the renowned Hoover Institution in California, James Bacque tells the extraordinary story of what happened to these people and why.Revised and updated for this new edition, bestseller Crimes and Mercies was first published by Little, Brown in the U.K. in 1997.

    Endowed with the power of state oil wealth, successive presidents appeared as transcendent figures who could magically transform Venezuela into a modern nation. During the 1974-78 oil boom, dazzling development projects promised finally to effect this transformation. Yet now the state must struggle to appease its foreign creditors, counter a declining economy, and contain a discontented citizenry. In critical dialogue with contemporary social theory, Fernando Coronil examines key transformations in Venezuela's polity, culture, and economy, recasting theories of development and highlighting the relevance of these processes for other postcolonial nations. The result is a timely and compelling historical ethnography of political power at the cutting edge of interdisciplinary reflections on modernity and the state.

    Why has social science failed in attempts to emulate natural science and produce normal theory? Bent Flyvbjerg argues that the strength of social science is in its rich, reflexive analysis of values and power, essential to the social and economic development of any society. Richly informed, powerfully argued, and clearly written, this book provides essential reading for all those in the social and behavioral sciences.

    citizenship the product of multiple traditions—not only liberalism and republicanism but also white supremacy, Anglo-Saxon supremacy, Protestant supremacy, and male supremacy? In this powerful and disturbing book, Rogers Smith traces political struggles over U.S. citizenship laws from the colonial period through the Progressive era and shows that throughout this time, most adults were legally denied access to full citizenship, including political rights, solely because of their race, ethnicity, or gender. Basic conflicts over these denials have driven political development and civic membership in the U.S., Smith argues. These conflicts are what truly define U.S. civic identity up to this day.Others have claimed that nativist, racist, and sexist traditions have been marginal or that they are purely products of capitalist institutions. In contrast, Smith’s pathbreaking account explains why these traditions have been central to American political and economic life. He shows that in the politics of nation building, principles of democracy and liberty have often failed to foster a sense of shared "peoplehood" and have instead led many Americans to claim that they are a "chosen people," a "master race" or superior culture, with distinctive gender roles. Smith concludes that today the United States is in a period of reaction against the egalitarian civic reforms of the last generation, with nativist, racist, and sexist beliefs regaining influence. He suggests ways that proponents of liberal democracy should alter their view of U.S. citizenship in order to combat these developments more effectively.

    The Egyptian Echo depicts in luri d detail the trials, terrors, tribulations and triumphs of t he ancient Egyptians. '

    In sections titled "Verbiages, " "System Fantasies, " "Concealments, " and "Crypts, " Lyotard unravels and reconfigures idealist notions of subjects as various and fascinating as the French Revolution, the Holocaust, the reception of French thought in the Anglo-American world, the events of May 1968, the Gulf War, academic travelers as intellectual tourists, the collapse of communism, and his own work in the context o others'.

    Wakeman shows how prevailing rural discontent, urban riots, secret society activity, and the imbalance of class and clan affected the mechanisms of regional power and gentry control, demonstrating the progression of rebellion and the historical inevitability of revolution.

    In this book, Tookie tells his young audience about more effective ways they can feel valued and worthwhile.

    For each cultural group's onomasticon, an essay outlines its rules for naming, if different from English, along with its use of family names, gender specific names, and name order. A listing of at least 50 first names for each gender and at least 100 family names is then provided for each culture.

    Yet most Americans never hear their stories. In "Their Blood Cries Out," Paul Marshall reveals the reality of this present-day persecution, revealing what we can do to help these brothers and sisters in Christ.

    The contributors explore: * women's mental health* the interaction between popular culture and the representation of women in psychiatric discourse* the socio-political dimensions of women's livesCase studies cover a selection of topics including assertiveness, empowerment, sexuality and childbirth, as well as issues around class, race and age.Feminist Approaches to Art Therapy helps art therapists develop gender-aware practice, and illustrates to women in general what art therapy has to offer them.

    Kennedy Book Award Grand Prize"An original, wise and courageous work that moves beyond sterile arguments and lifts the discussion of race and justice to a new and more hopeful level."--Arthur Schlesinger, Jr.In this groundbreaking, powerfully reasoned, lucid work that is certain to provoke controversy, Harvard law professor Randall Kennedy takes on a highly complex issue in a way that no one has before. Kennedy uncovers the long-standing failure of the justice system to protect blacks from criminals, probing allegations that blacks are victimized on a widespread basis by racially discriminatory prosecutions and punishments, but he also engages the debate over the wisdom and legality of using racial criteria in jury selection. He analyzes the responses of the legal system to accusations that appeals to racial prejudice have rendered trials unfair, and examines the idea that, under certain circumstances, members of one race are statistically more likely to be involved in crime than members of another."An admirable, courageous, and meticulously fair and honest book."--New York Times Book Review"This book should be a standard for all law students."--Boston Globe

    Half a century, and over a thousand books later, the name Folio has become synonymous with affordable fine editions — books chosen for their enduring worth, handsomely designed, illustrated and bound, which reflect not just the traditional skills of the book-maker's art but also the tremendous possibilities opened up by new technology. "Folio 50", compiled by the distinguished bibliographer Paul W. Nash, is the first fully descriptive record of the Society's publications over its fifty years to date. It is sumptuously illustrated and contains a history of the Society, essays on Folio's design and production, and the personal reminiscences of writers, artists and Society members. This is a commemorative volume of outstanding usefulness.

    Philosophy

    It claims that the most culturally significant type in British culture is the alienated suburban dandy, nowadays the kid who feels odd, hates his comfortable, dull surroundings and yearns for the bright lights of the big cities.

    Focusing on the impact of economic liberalization policies from 1983 to 1993, she shows the crucial role of the household in survival strategies among low-income Egyptians. Hoodfar, an Iranian Muslim by birth, presents research that undermines many of the stereotypes associated with traditional Muslim women. Their apparent conservatism, she says, is based on rational calculation of the costs and benefits of working within formal and informal labor markets to secure household power. She posits that increasing adherence to Islam and taking up the veil on the part of women has been partially motivated by women's desire to protect and promote their interests both within and beyond households.

    the Dalai Lama.

    Starting with the transaction rather than the individual, it builds upon a coherent theory and applies it to a wide range of experience, from household labor to transformations of health care in Great Britain and the United States.This book’s analysis sheds new light on persisting inequalities by race and gender in the labor market. Written with advanced undergraduates in economics, public policy, sociology, history, and other social sciences in mind, it should also stir wide discussion among professional students of work and labor markets.

    Drawing on extensive survey data, including much that is original, two experts in public opinion and political behavior find that many citizens are remarkably informed about the details of politics, while equally large numbers are nearly ignorant of political facts. And despite dramatic changes in American society and politics, citizens appear no more or less informed today than half a century ago. Michael X. Delli Carpini and Scott Keeter demonstrate that informed persons are more likely to participate, better able to discern their own interests, and more likely to advocate those interests through political actions. Who, then, is politically informed? The authors provide compelling evidence that whites, men, and older, financially secure citizens have substantially more knowledge about national politics than do blacks, women, young adults, and financially less- well-off citizens. Thus citizens who are most disadvantaged socially and economically are least able to redress their grievances politically. Yet the authors believe that a broader and more equitably informed populace is possible. The challenge to America, they conclude, lies in providing an environment in which the benefits of being informed are clearer, the tools for gaining information more accessible, and the opportunities to learn about politics more frequent, timely, and equitable.

    However, despite the widespread appreciation of Russian talk, no one has analyzed it as a form of cultural performance. As one of the first Western ethnographers to undertake fieldwork in Moscow, Nancy Ries did just that. In this pioneering study, she shows how everyday conversation shapes Russian identity and culture.Dire stories about poverty, hardship, and social decay recited constantly during perestroika served to fabricate a common worldview--conveying a sense of shared experience and destiny, and casting Russian society as an inescapable realm of absurdity and suffering. Ries agues that while these narratives aptly depicted the chaotic events of the time, they also comprised a kind of contemporary folklore, generic in their lamenting, portentous tones and their culturally poignant details.The story of a grandmother who stands in line all day in order to bring home a precious kilo of sugar becomes a parable of feminine self-sacrifice and endurance. Sardonic narratives about frustrated communal apartment dwellers pouring hot pepper in their neighbor's soup pot challenge the myth of camaraderie and express the proverbial notion that revenge is sweeter for Russians than reconciliation.This insightful ethnography suggests the enormous power that ordinary talk has, in any society, to shape social and political attitudes, and to produce distinctive cultural patterns.