These essays explore and illuminate the roots of Lorde's intellectual development and her deep-seated and longstanding concerns about ways of increasing empowerment among minority women writers and the absolute necessity to explicate the concept of difference—difference according to sex, race, and economic status. The title Sister Outsider finds its source in her poetry collection The Black Unicorn (1978). These poems and the essays in Sister Outsider stress Lorde's oft-stated theme of continuity, particularly of the geographical and intellectual link between Dahomey, Africa, and her emerging self.

    Continuing the debates surrounding her controversial first book, Ain't I A Woman, bell hooks suggests that feminists have not succeeded in creating a mass movement against sexist oppression because the very foundation of women's liberation has, until now, not accounted for the complexity and diversity of female experience. In order to fulfill its revolutionary potential, feminist theory must begin by consciously transforming its own definition to encompass the lives and ideas of women on the margin. Hooks' work is a challenge to the women's movement and will have profound impact on all whose lives have been touched by feminism and its insights.

    Drawing on speeches, diaries, letters, and other original documents, Paula Giddings powerfully portrays how black women have transcended racist and sexist attitudes--often confronting white feminists and black male leaders alike--to initiate social and political reform. From the open disregard for the rights of slave women to examples of today's more covert racism and sexism in civil rights and women'sorganizations, Giddings illuminates the black woman's crusade for equality. In the process, she paints unforgettable portraits of black female leaders, such as anti-lynching activist Ida B. Wells, educator and FDR adviser Mary McLeod Bethune, and the heroic civil rights leader Fannie Lou Hamer, among others, who fought both overt and institutionalized oppression.When and Where I Enter reveals the immense moral power black women possessed and sought to wield throughout their history--the same power that prompted Anna Julia Cooper in 1892 to tell a group of black clergymen, "Only the black woman can say 'when and where I enter, in the quiet, undisputed dignity of my womanhood, without violence and without suing or special patronage, then and there the whole . . . race enters with me.'"

    Originally Published in Essence Magazine in 1984 the conversation about shared and divergent racial history between Black men and women remains relevant today.The interview can be read here: http://mocada-museum.tumblr.com/post/...

    More than 2000 slave narratives are now housed in the Library of Congress. More than 170 interviews were conducted in North Carolina. Belinda Hurmence pored over each of the North Carolina narratives, compiling and editing 21 of the first-person accounts for this collection. These narratives, though artless in many ways, speak compellingly of the joys and sorrows, the hopes and dreams, of the countless people who endured human bondage in the land of the free.

    Starting from St. Bernard of Clairvaux's counsel to root spirituality in one's own experience, Gustavo Gutierrez outlines the contours of a spirituality rooted in the experience of the poor and their struggle for life. His aim is to reflect on the contemporary "road to holiness" -- the passage of a people "through the solitude and dangers of the desert, as it carves out its own way in the following of Jesus Christ. This spiritual experience is the well from which we must drink. From it we draw the promise of resurrection."

    It reflected two perspectives, the thoughts of the social historian, and the commentary of the political theorist and social activist among African-Americans in the post-1975 period. This book elaborates and expands these theories in light of the developments that have occurred in the 1980s.

    . . . The book enlarges our vision with each reading, until the meanings become our own. Harvard Educational ReviewConstitutes the voice of a great teacher who has managed to replace the melancholic and despairing discourse of the post-modern Left with possibility and human compassion. Educational Theory

    If all choose the way of peace, then all may live in peace. But what if all but one choose peace?" From this basic premise, Andrew Bard Schmookler has built a towering work of intellectual and spiritual insight, a book that will shatter many preconceived notions about how civilization has developed and why human history has been so filled with torment. In this new edition, Schmookler shows how, with the end of the Cold War, we now have an unprecedented opportunity to solve the problem of power that has plagued civilization. The Parable of the Tribes is a new vision of the story of humankind. It presents a radiant new synthesis of history, evolutionary biology, political theory, and psychology.

    Too many initiatives for reconciliation, fail to remove the weeds of injustice at the roots, and thus stop short of completing the work required. Such political arrangements usually favor the rich and powerful, but deprive the powerless of justice and dignity. This is a form of "political pietism," and when Christians refuse to name this situation for what it is, they are practicing "Christian quietism." True reconciliation is radical. In this book the authors a South African prominent in the struggle against apartheid, and a white U.S. theologian who has served in pastoral roles in multi-racial congregations offer a vision of reconciliation and social justice grounded in the biblical story and their own experience of activism. After re-examining the meaning of reconciliation in the biblical context, the authors examine Jesus' role as a radical reconciler and prophet of social justice. They go on to examine the role of reconciliation in religious communities and in the wider society.

    s/t: Black Theology and the Black Church

    Drawing upon scriptural accounts of the early church, he demonstrates the Christian community's constant need for reform and change. Yoder first examines the scriptural and theoretical foundations of Christian social ethics. While personally committed to the radical reformation tradition, he eschews denominational categorization and addresses Christians in general. The status of Christian community, he argues, cannot be separated from the doctrinal content of beliefs and the moral understanding of discipleship. As a result, the Christian's voluntary commitment to a particular community, as distinct from secular society, offers him valuable resources for practical moral reasoning. From a historical perspective, Yoder reviews the efforts of sixteenth-century radical (or Anabaptist) reformers to return to the fundamental ethical standards of the New Testament, and to disengage the community, as a biblically rooted call to faith that does not imply withdrawal from the pluralistic world. Rather, radical commitment to Christianity strengthens and renews the authentic human interests and values of the whole society. His analyses of democracy and of civil religion illustrate how Christianity must challenge and embrace the wider world.

    Cultural Writing. New to SPD. The award-winning feminist and lesbian press Firebrand Books closed its doors last year after sixteen years in the business. The authors of YOURS IN STRUGGLE -- Elly Bulkin, Minnie Bruce Pratt, and Barbara Smith -- have now made the 1988 Firebrand edition of their collaborative work available through SPD. They write, YOURS IN STRUGGLE happened because we were able to talk to each other in the fist place, despite our very different identities and backgrounds -- white Christian-raised Southerner, Afro-American, Ashkenazi Jew. Each of us speaks only for herself, and we do not necessarily agree with each other. Yet we believe our cooperation on this book indicates concrete possibilities for coalition work.