Free BONUS Inside! Until 1939, World War I was known as “the war to end all wars,” but when Nazi Germany capped its mounting aggression against its neighbors by invading Poland, Europe was plunged into a second global conflict that threatened the entire continent as well as the far-flung colonial possessions claimed by the French, British, and Dutch. German triumphs saw nation after nation fall until only Great Britain remained defiant against Hitler’s dreams of conquest. By late 1941, the United States was forced from neutrality into war after the Japanese attack on Pearl Harbor. Meanwhile Joseph Stalin’s Nonaggression Pact with the Germans became meaningless after Germany invaded the Soviet Union. In Europe, along the Eastern Front, and in the Pacific, the Allies battled the Axis Powers, and then, on D-Day, June 6, 1944, the invasion of Normandy brought the fighting closer and closer to Berlin. In the Pacific, the Allies fought the Japanese island by island in bloody battles where the bodies of fallen soldiers attested to the Japanese willingness to die for their emperor. Untested American President Harry Truman had to decide whether to continue the fighting in the conventional manner and allow more American troops to be slaughtered in battle, or to use a new and devastating secret weapon to bring the war to a cataclysmic conclusion. Discover a plethora of topics such as War Begins: The Invasion of Poland Europe under the Swastika The Eastern Front From Normandy to Berlin War in the Pacific: The Rising Sun Bringing the War to Japan And much more! So if you want a concise and informative book on World War II, simply scroll up and click the "Buy now" button for instant access!

    Grand Duchess Maria Nikolaevna—known to her family and friends simply as “Mashka”—grew into an empathetic, down-to-earth girl, unaffected by her imperial status. Often overshadowed by her two older sisters, Olga and Tatiana, and later, her brother Alexei and younger sister Anastasia, Maria ultimately proved to have a uniquely strong and solid personality. In Maria Romanov: Third Daughter of the Last Tsar, Diaries and Letters, 1908–1918, by translator and researcher Helen Azar with George Hawkins, Mashka’s voice is heard again through her intimate writings, presented for the first time in English. The Grand Duchess was much more than a pretty princess wearing white dresses in hundreds of faded sepia photographs; Maria’s surviving diaries and letters offer a fascinating insight into the private life of a loving family—from festivals and faith, to Rasputin and the coming Revolution; it is clear why this middle child ultimately became a pillar of strength and hope for them all. Maria’s gentle character belied her incredible courage, which emerged in the darkest hours of her brief life. “The incarnation of modesty elevated by suffering,” as Maria was described during the last weeks of her life, she was able to maintain her kindness and optimism, even in the midst of violence and degradation. On a stuffy summer night in 1918, only a few weeks after of her nineteenth birthday, Maria was murdered along with the rest of her family in a cellar of a house chosen for this “special purpose.” Two sets of charred remains, confirmed to be Maria’s and her brother Alexei’s, were not discovered until almost ninety years later, separately from those of the other victims of the massacre. As the author relates, it is still unknown if these remains will ever be allowed to be laid to rest.

    Proceeding chronologically, this book shows how Ukraine's separation from Russia in 1991, at the time called a 'civilized divorce', led to what many are now calling 'a new Cold War'. He argues that the conflict has worsened because of three underlying factors - the security dilemma, the impact of democratization on geopolitics, and the incompatible goals of a post-Cold War Europe. Rather than a peaceful situation that was squandered, D'Anieri argues that these were deep-seated pre-existing disagreements that could not be bridged, with concerning implications for the resolution of the Ukraine conflict. The book also shows how this war fits into broader patterns of contemporary international conflict and should therefore appeal to researchers working on the Russia-Ukraine conflict, Russia's relations with the West, and conflict and geopolitics more generally.

    He spent decades writing about just four of the most important periods, or nodes." This is the first time that the monumental March 1917--the third node--has been translated into English. It tells the story of the Russian Revolution itself, during which the Imperial government melts in the face of the mob, and the giants of the opposition also prove incapable of controlling the course of events.The action of Book 2 (of four) of March 1917 is set during March 13-15, 1917, the Russian Revolution's turbulent second week. The revolution has already won inside the capital, Petrograd. News of the revolution flashes across all Russia through the telegraph system of the Ministry of Roads and Railways. But this is wartime, and the real power is with the army. At Emperor Nikolai II's order, the Supreme Command sends troops to suppress the revolution in Petrograd. Meanwhile, victory speeches ring out at Petrograd's Tauride Palace. Inside, two parallel power structures emerge: the Provisional Government and the Executive Committee of the Petrograd Soviet of Workers' and Soldiers' Deputies, which sends out its famous Order No. 1, presaging the destruction of the army. The troops sent to suppress the Petrograd revolution are halted by the army's own top commanders. The Emperor is detained and abdicates, and his ministers are jailed and sent to the Peter and Paul Fortress. This sweeping, historical novel is a must-read for Solzhenitsyn's many fans, as well as those interested in twentieth-century history, Russian history and literature, and military history.

    In the first publication to examine the relationship between Britain and Russia using artworks drawn exclusively from the Royal Collection, Russia: Art, Royalty and the Romanovs interweaves the familial, political, diplomatic, and artistic stories of these two nations   over more than four hundred years. From initial contacts in the mid-sixteenth century, through alliances, marriages, and two World Wars, up to the current reign, this richly illustrated book gives readers a glimpse into the public and personal dealings of these two fascinating dynasties. With new research on previously unpublished works, including Imperial porcelain, arms, costume, insignia, and photographs, together with paintings by both Russian artists and British artists working in Russia, this will be the first time that the uniquely interlinked narrative of the art connecting the two royal families has been presented in such stunning, lavishly illustrated detail.

    As a young man, Sholokhov’s epic novel, Quiet Don, became an unprecedented overnight success.Stalin’s Scribe is the first biography of a man who was once one of the Soviet Union’s most prominent political figures.  Thanks to the opening of Russia’s archives, Brian Boeck discovers that Sholokhov’s official Soviet biography is actually a tangled web of legends, half-truths, and contradictions. Boeck examines the complex connection between an author and a dictator, revealing how a Stalinist courtier became an ideological acrobat and consummate politician in order to stay in favor and remain relevant after the dictator’s death.Stalin's Scribe is remarkable biography that both reinforces and clashes with our understanding of the Soviet system. It reveals a Sholokhov who is bold, uncompromising, and sympathetic—and reconciles him with the vindictive and mean-spirited man described in so many accounts of late Soviet history.Shockingly, at the height of the terror, which claimed over a million lives, Sholokhov became a member of the most minuscule subset of the Soviet Union’s population—the handful of individuals whom Stalin personally intervened to save.

    

    Geist compares how the two superpowers tried, and mostly failed, to reinforce their societies to withstand the ultimate catastrophe.Drawing on previously unexamined documents from archives in America, Russia, and Ukraine, Geist places these civil defense programs in their political and cultural contexts, demonstrating how each country's efforts reflected its cultural preoccupations and blind spots, and revealing how American and Soviet civil defense related to profound issues of nuclear strategy and national values. This work challenges prevailing historical assumptions and unearths the ways Moscow and Washington developed nuclear weapons policies based not on rational strategic or technical considerations, but in power struggles between different institutions pursuing their own narrow self-interests.

    Voices from the Soviet Edge focuses on the hundreds of thousands of Uzbeks, Tajiks, Georgians, Azerbaijanis, and others who arrived toward the end of the Soviet era, seeking opportunity at the privileged heart of the USSR. Through the extensive oral histories Sahadeo has collected, he shows how the energy of these migrants, denigrated as Blacks by some Russians, transformed their families' lives and created inter-republican networks, altering society and community in both the center and the periphery of life in the two capitals.Voices from the Soviet Edge connects Leningrad and Moscow to transnational trends of core-periphery movement and marks them as global cities. In examining Soviet concepts such as friendship of peoples alongside ethnic and national differences, Sahadeo shows how those ideas became racialized but could also be deployed to advance migrant aspirations. He exposes the Brezhnev era as a time of dynamism and opportunity, and Leningrad and Moscow not as isolated outposts of privilege but at the heart of any number of systems that linked the disparate regions of the USSR into a whole. In the 1980s, as the Soviet Union crumbled, migration increased. These later migrants were the forbears of contemporary Muslims from former Soviet spaces who now confront significant discrimination in European Russia. As Sahadeo demonstrates, the two cities benefited from 1980s' migration but also became communities where racism and exclusion coexisted with citizenship and Soviet identity.

    The collection combines reflections on Ukraine’s history (or histories, in plural), and analysis of the present, conceptual ideas and life stories. The book presents a multi-faceted image of Ukrainian memory and reality: from the Holodomor to Maidan, from Russian aggression to cultural diversity, from the depth of the past to the complexity of the present.The PDF of the English-language version: ukraineworld.org/storage/app/media/Uk...The PDF of the Ukrainian-language version: ukraineworld.org/storage/app/media/uk...

    Based on Kazakh-language hagiographies produced by Sufi communities, the monograph examines how these communities interpreted and explained the experience of repression (anti-religious policies targeting Sufis, collectivization, famine, and mass arrests), and how these communities adjusted to Soviet life after the Second World War. At the center of the study are a series of miracle stories, set in the Gulag, recounting the experiences of saints and other prominent members of these communities with Stalinist repression. These stories, rich in symbolic meaning, circulated among these communities in the Soviet era, and contain political critiques of the Stalin era, based on Islamic and Sufi ethics. These hagiographies, published in the late 20th and early 21st centuries, clearly reveal the continuity of Sufi concepts in Kazakh communities from the medieval period, through to independence, bringing into question the degree to which the Soviet era represented a rupture in the religious lives of Muslim communities. The book also considers the role of Sufi communities in Kazakh kinship structures, and their manifestation during the Soviet era. In this context, it reevaluates much that has been written about “Soviet Islam”, questioning the justification for separating the Soviet Union and its Muslim communities from the rest of the “Muslim World”. The hagiographies demonstrate that while Sufi communities underwent a degree of Sovietization, as reflected in their stories, this Sovietization was accomplished, ironically, by a parallel “Islamization” of various aspects of the Soviet experience.