But much of their work is based on assumptions that are untested generalizations at best, harmful misperceptions at worst.Abhijit Banerjee and Esther Duflo have pioneered the use of randomized control trials in development economics. Work based on these principles, supervised by the Poverty Action Lab, is being carried out in dozens of countries. Drawing on this and their 15 years of research from Chile to India, Kenya to Indonesia, they have identified wholly new aspects of the behavior of poor people, their needs, and the way that aid or financial investment can affect their lives. Their work defies certain presumptions: that microfinance is a cure-all, that schooling equals learning, that poverty at the level of 99 cents a day is just a more extreme version of the experience any of us have when our income falls uncomfortably low.This important book illuminates how the poor live, and offers all of us an opportunity to think of a world beyond poverty.Learn more at www.pooreconomics.com

    Using the innovative concept of slow violence to describe these threats, Rob Nixon focuses on the inattention we have paid to the attritional lethality of many environmental crises, in contrast with the sensational, spectacle-driven messaging that impels public activism today. Slow violence, because it is so readily ignored by a hard-charging capitalism, exacerbates the vulnerability of ecosystems and of people who are poor, disempowered, and often involuntarily displaced, while fueling social conflicts that arise from desperation as life-sustaining conditions erode.In a book of extraordinary scope, Nixon examines a cluster of writer-activists affiliated with the environmentalism of the poor in the global South. By approaching environmental justice literature from this transnational perspective, he exposes the limitations of the national and local frames that dominate environmental writing. And by skillfully illuminating the strategies these writer-activists deploy to give dramatic visibility to environmental emergencies, Nixon invites his readers to engage with some of the most pressing challenges of our time.

    It may be something said or done by an adult who hardly thinks about it: a hug, a compliment, an intriguing question, a sincere applause. But in that moment, the child discovers who they are, what is important to them, why they matter, and sometimes even what their destiny will be. Most of us want to help encourage and build into this next generation, most of us see the need all around, but we just have no idea where to begin.Now, with this book, you know where to begin and you know that it only takes Just a Minute. Follow along as Dr. Wess Stafford, president of Compassion International, shares stories and experiences to introduce you to the difference you can actually make anywhere on the spectrum of child development. From helping meet physical needs to breaking down emotional barriers and from discovering latent talents to equipping with spiritual insights, these stories are a catalyst for action.You don't have to be a teacher, a parent, a pastor, or a doctor to make a difference in the life of a child. You only have to be willing!

    And when this baby’s father finally made it to the hospital from the bar room to see his new baby daughter. Did he pick her up and while looking into her innocent newborn eyes say, "I'm not going to feed you, because I don't care if you starve,” or did he say, "someday, when you need emergency medical treatment, I'm going to beat you for getting sick, throw you on the couch and leave you there alone for days- without food, water, or medicine," or did he say... Susan and her two sisters grew up in a time when racism was the norm, child abuse wasn’t recognized and poverty was a way of life. Throughout her life she was often beaten, forced to be a servant and was tossed away like garbage. Susan knew she wanted better out of life...an education, a chance to succeed, to have a mind of her own and most of all...to be free-free from abuse, neglect, prejudice and hatred. This is an inspiring story about a little girl’s struggle to overcome many obstacles- to understand why she was hurt, both physically and mentally, by the very people that were supposed to love and nurture her. And through it all she never lost faith or hope that one day she would succeed-against all odds.“Never look down on anyone, unless you’re helping them up”Jesse Jackson

    Real suffering. Real hate.An emotionally gripping, brutally invasive tale of four young Native Americans wrongly committed to our nation's only Indian insane asylum during the 1920s. This powerful narrative is unputdownable, unforgettable, and an unbelievable combination of drama, conflict, and romance. Gathered from true events in the records of the South Dakota State Archives, this long hidden world of heartbreak takes you to the darkest depths of the human spirit and promises to touch your very soul. ★ Red Carpet Book Awards 2014 Historical Fiction Readers' Choice Nominee.★ Artifacts and related photographs on display at jmbarlog.com.Goodreads readers offered rave reviews: "It was definitely a page turner. I found myself caring about the patients and rooting for them to win. Well written J.M. Barlog!" -- Dawn, Goodreads "Not for the faint of heart. This story is a gut-twister, evoking anger at man’s inhumanity to his fellow man." --Susan, Goodreads"It was incredibly hard at points to remember fact from fiction because the characters are so well formed." -- Gidget, Goodreads "I loved the plot of the book and the many twists and turns it took me on as a reader." -- Teresa, Goodreads "This is not a sugar-coated piece and I highly recommend this book to those that want to understand and learn about this time in history." --Sandy, Goodreads "It's terrifying as it was derived from actual crimes against Native Americans, but it has moments of love, insight and suspense." -- Michelle, Goodreads "Sometimes difficult to read because of its brutal honesty, Fallen Hopes, Taken Dreams illustrates a tragic, yet important, chapter in American history regarding the horrific treatment of Native Americans and the eradication of their culture." --Sherry, GoodreadsIt was the roaring 20s, and Americans were living the dream, except for…… the hundreds of Native Americans wrongly committed to our nation’s only Indian insane asylum. Once there, they endured unimaginable torture and abuse with no hope of ever being set free. The unrelenting power of love must overcome the hateful forces if they are to survive. Fallen Hopes, Taken Dreams is a must-read for Red Hearts and all fans of US historical or Native American literature.

    Their initial contact grew into a friendship that O'Brien chronicled for the Miami News, where he began his career as a staff photographer. O'Brien's photo essays conveyed empathy for the homeless and the disenfranchised and won two Robert F. Kennedy Journalism Awards. In 2006, O'Brien reconnected with the issue of homelessness and learned the problem has grown exponentially since the 1970s, with as many as 3.5 million adults and children in America experiencing homelessness at some point in any given year.In Hard Ground, O'Brien joins with renowned singer-songwriter Tom Waits, described by the New York Times as "the poet of outcasts," to create a portrait of homelessness that impels us to look into the eyes of people who live "on the hard ground" and recognize our common humanity. For Waits, who has spent decades writing about outsiders, this subject is familiar territory. Combining their formidable talents in photography and poetry, O'Brien and Waits have crafted a work in the spirit of Let Us Now Praise Famous Men, in which James Agee's text and Walker Evans's photographs were "coequal, mutually independent, and fully collaborative" elements. Letting words and images communicate on their own terms, rather than merely illustrate each other, Hard Ground transcends documentary and presents independent, yet powerfully complementary views of the trials of homelessness and the resilience of people who survive on the streets.

    Her passion for forgotten and neglected buildings became a plea for preservation. Gone is a unique pairing of modern photographs and historical novella. Foote offers a heartbreaking look at one man's loss as Union troops burn his home in the last days of the Civil War. Dickerson shares fascinating and haunting photographs, shining a poignant light on the buildings which survived Sherman's burning rampage across the Confederacy, only to fall victim to neglect, apathy and poverty. GONE is a powerfully moving volume that will change how you see the forgotten buildings that hide in obscurity across the Southern landscape.

    In the process, it clarifies the central role of race in this transformation and develops a more precise account of how race shapes poverty governance in the post–civil rights era. Connecting welfare reform to other policy developments, the authors analyze diverse forms of data to explicate the racialized origins, operations, and consequences of a new mode of poverty governance that is simultaneously neoliberal—grounded in market principles—and paternalist—focused on telling the poor what is best for them. The study traces the process of rolling out the new regime from the federal level, to the state and county level, down to the differences in ways frontline case workers take disciplinary actions in individual cases. The result is a compelling account of how a neoliberal paternalist regime of poverty governance is disciplining the poor today.

    Everyone knows that the Loney family has been barely hanging on — the father, George, reduced to drink and despair since the loss of his farm and the death of his wife, Margaret. And that the four Loney children do not get along with George’s second wife, the pious, bitter Effie. When George dies in a drunken stupor and Effie takes off with a traveling Bible salesman, it looks as though the children are done for. Who’s to save them when everyone in town is coping with the lingering Depression and the loss of their young men to the war? But by drawing good people to them and by rising to the occasion themselves, sixteen-year-old Ran, fourteen-year-old Nora, twelve-year-old Jim and little Addie find a way to make ends meet under the watchful eye of their ghostly parents.

    For India, the war represents a triumphant settling of scores with Pakistan. If the war is acknowledged in Pakistan, it is cast as an act of betrayal by the Bengalis. None of these nationalist histories convey the human cost of the war. Pakistani and Indian soldiers and Bengali militiamen raped and tortured women on a mass scale. In Women, War, and the Making of Bangladesh, survivors tell their stories, revealing the power of speaking that deemed unspeakable. They talk of victimization—of rape, loss of status and citizenship, and the “war babies” born after 1971. The women also speak as agents of change, as social workers, caregivers, and wartime fighters. In the conclusion, men who terrorized women during the war recollect their wartime brutality and their postwar efforts to achieve a sense of humanity. Women, War, and the Making of Bangladesh sheds new light on the relationship among nation, history, and gender in postcolonial South Asia.

    Yet in pursuit of this goal, they risk losing sight of a fundamental reality: the root cause of poverty isn’t found in material or external circumstances. The root cause of poverty is sin— and sin is not a problem we can solve.But Jesus can.In Awaiting a Savior, Aaron Armstrong reminds readers that even as we are responsible for pursuing biblical solutions to poverty, our hope for truly resolving it comes not from the good we do, but from the return of Christ, who will once and for all put an end to sin, suffering and death as he brings about the new creation.

    After her death in 1970, poet Basil Bunting wrote that she was “the most interesting woman poet America has yet produced . . . only beginning to be appreciated when she died.” Her poverty and arduous family life, the isolated home in Wisconsin that provided rich imagery for her work, and her unusual acquaintances have all contributed to Niedecker’s enigmatic reputation.    Margot Peters brings Lorine Niedecker’s life out of the shadows in this first full biography of the poet. She depicts Niedecker’s watery world on Blackhawk Island (near Fort Atkinson, Wisconsin), where she was born and spent most of her life. A brief college career cut short by family obligations and an equally brief marriage were followed in 1931 by the start of a life-changing correspondence and complicated thirty-five-year friendship with modernist poet Louis Zukofsky, who connected Niedecker to a literary lifeline of distant poets and magazines. Supporting herself by turns as a hospital scrubwoman and proofreader for a dairy journal, Niedecker made a late marriage to an industrial painter, which gave her time to write and publish her work in the final decades of her life.    During her lifetime, Niedecker’s poetry was praised by a relatively small literary circle, including Zukofsky, William Carlos Williams, Robert Creeley, Denise Levetov, and Allen Ginsberg. Since her death much more of her surviving writings have been published, including a comprehensive edition of collected works and two volumes of correspondence. Through Margot Peters’s compelling biography, readers will discover Lorine Niedecker as a poet of spare and brilliant verse and a woman whose talent and grit carried her through periods of desperation and despair.Best Special Interest Books, selected by the American Association of School Librarians

    They believe in a community based on ethics, a world with infinite potential for improvement, and an inclusive God of love. These rabble-rousers are small in number, and their efficacy is best measured on the margins, but they are part and parcel of an American tradition that began with the nation’s earliest Quaker abolitionists.By profiling social justice activists on the frontlines of the “Christian Left” since the 1960s, Divine Rebels articulates a forward-thinking, faith-based alternative to both the conservative drone warping religion as well as the political left’s alienating cynicism.

    With this book as your guide, youcan do simple things every day to discover a more compassionate,open, fearless, and loving life—just as St. Francis did.

    Closely linked to the Poverty Initiative at Union Theological Seminary, this unique book combines the oral history of a renowned antipoverty organizer with an accessible introduction to relevant social theories, case studies, in-class student debates, and pedagogical reflections. This multilayered approach makes the book useful to both social activists committed to eradicating poverty and educators looking for ways to teach about the struggles for economic and social justice. Pedagogy of the Poor is an essential tool of self-education and leadership development for a broad social movement led by the poor to end poverty.Featuring a 5-part series of interviews with Willie Baptist, this important book examines:Firsthand examples of the poor organizing the poor over the past 3 decades. The effect of neoliberalism, high-tech capitalism, and the economic crisis on poverty. Theoretical lessons drawn from the Watts Uprising, Martin Luther Kin, Jr.'s Poor People's Campaign, and the National Union of the Homeless. The role of religion and morality in the antipoverty movement. The relevance of hegemony theory and ideology theory for social movements. Resources, methods, and practices for teaching social justice.

    dealing with family break-up... exploring change - and making it happen - in your organisation... worrying about how to look after your elderly parents... In any case, you'll know that with some problems it's hard to know where to start - we can't define them, we get in a muddle thinking about them, we may try to ignore some aspect/s of them and - when we finally do something - they usually get worse. These problems are so entangled they become 'messy situations' and our first mistake is to try and fix them as we would fix a simple problem. But Systems Thinking offers a range of good ways of approaching these situations and unravelling them. Rosalind Armson is one of the world's foremost teachers and practitioners of Systems Thinking, and her remarkable book explains how these messes happen and what to do about them. Specifically, she sets out a series of sophisticated and challenging - but practical and easily learned - skills and techniques for thinking better when you're'in a mess'. Whether you're new to Systems Thinking or have long experience, the book invites you to develop your skills through working with your own messy situations. It's written for managers, project managers, team leaders, 'change leaders', strategists, policy makers and concerned citizens as well as university students from a broad set of disciplines. Organisations and readers in education, healthcare, environmental management, IT planning and social care are just a few of those likely to find it helpful."

    It's one of the basic building blocks of life. In What's for Lunch, Andrea Curtis reveals the variety and inequality to be found in the food consumed by young people in typical school lunches from thirteen countries around the world, including Japan, Kenya, Russia, United States, Canada, Mexico, Brazil and Afghanistan.In some countries, the meals are nutritious and well-balanced. In others they barely satisfy basic nutrition standards.

    Conservatives deride the War on Poverty for corruption and the creation of “poverty pimps,” and even liberals carefully distance themselves from it. Examining the long War on Poverty from the 1960s onward, this book makes a controversial argument that the programs were in many ways a success, reducing poverty rates and weaving a social safety net that has proven as enduring as programs that came out of the New Deal.The War on Poverty also transformed American politics from the grass roots up, mobilizing poor people across the nation. Blacks in crumbling cities, rural whites in Appalachia, Cherokees in Oklahoma, Puerto Ricans in the Bronx, migrant Mexican farmworkers, and Chinese immigrants from New York to California built social programs based on Johnson’s vision of a greater, more just society. Contributors to this volume chronicle these vibrant and largely unknown histories while not shying away from the flaws and failings of the movement—including inadequate funding, co-optation by local political elites, and blindness to the reality that mothers and their children made up most of the poor.In the twenty-first century, when one in seven Americans receives food stamps and community health centers are the largest primary care system in the nation, the War on Poverty is as relevant as ever. This book helps us to understand the turbulent era out of which it emerged and why it remains so controversial to this day.

    Gellman and Jarod Roll trace the influence of two southern activist preachers, one black and one white, who used their ministry to organize the working class in the 1930s and 1940s across lines of gender, race, and geography. Owen Whitfield and Claude Williams, along with their wives Zella Whitfield and Joyce Williams, drew on their bedrock religious beliefs to stir ordinary men and women to demand social and economic justice in the eras of the Great Depression, New Deal, and Second World War. Williams and Whitfield preached a working-class gospel rooted in the American creed that hard, productive work entitled people to a decent standard of living. Gellman and Roll detail how the two preachers galvanized thousands of farm and industrial workers for the Southern Tenant Farmers Union and the Congress of Industrial Organizations. They also link the activism of the 1930s and 1940s to that of the 1960s and emphasize the central role of the ministers' wives, with whom they established the People's Institute for Applied Religion. This detailed narrative illuminates a cast of characters who became the two couples' closest allies in coordinating a complex network of activists that transcended Jim Crow racial divisions, blurring conventional categories and boundaries to help black and white workers make better lives. In chronicling the shifting contexts of the actions of Whitfield and Williams, The Gospel of the Working Class situates Christian theology within the struggles of some of America's most downtrodden workers, transforming the dominant narratives of the era and offering a fresh view of the promise and instability of religion and civil rights unionism.

    Either justice will come through us or it will not come at all.” John Perkins’s optimistic view of justice becoming a reality starts and ends with the Church. With Justice for All is Perkins’s invitation to live out the gospel in a way that brings good news to the poor and liberty to the oppressed (from Luke 4:18). This invitation is extended to every racial and ethnic group to be reconciled to one another, to work together to make our land all God wants it to be. And it is a blueprint—a practical strategy for the work of biblical justice in our time. In an age of changing demographics where the need to break the cycle of poverty is staring many of us in the face, Perkins offers hope through practical ministry principles—that work. This outstanding resource includes “Reflection” questions for personal or group study as well as “Interaction” sessions for groups to participate in activities together.

    Those who live in these sacrifice zones are forced to shoulder the burden of harmful environmental effects so that others can prosper. Mountains of Injustice broadens the discussion from the city to the country by focusing on the legacy of disproportionate environmental health impacts on communities in the Appalachian region, where the costs of cheap energy and cheap goods are actually quite high.Through compelling stories and interviews with people who are fighting for environmental justice, Mountains of Injustice contributes to the ongoing debate over how to equitably distribute the long-term environmental costs and consequences of economic development.Contributors:Laura Allen, Brian Black, Geoffrey L. Buckley, Donald Edward Davis, Wren Kruse, Nancy Irwin Maxwell, Chad Montrie, Michele Morrone, Kathryn Newfont, John Nolt, Jedediah S. Purdy, and Stephen J. Scanlan.

    Many educators tend to see the world through their middle-class worldview. Because of this, they do not understand these significant and often rational differences. They may misinterpret behavior they see and ascribe negative connotations to how their students are reacting. Their assumptions can affect the quality of both the teaching and the learning that happens. Most teachers have real passion for educating their students but their experiences limit how they relate to the challenges some of their students face daily. Understanding Poverty in the Classroom: * Identifies perceptual differences * Teaches strategies to address the special needs of children from poverty * Encourages teachers to learn about the neighborhoods where their students live and what to look for in those areas * Confronts myths about poverty and reinforces learning with specific illustrations This resource is interactive with exercises that increase the reader's learning and provides specific tools to improve the educational process for teachers, students, and parents.

    Her life up to that point had been far from satisfactory so Shana was determined to begin her new, untethered life completely fresh: no baggage, no memories, no Shana.So Denise set out to conquer the homeless world. Or at least, to have a good time. The months Denise spent living on the streets of Santa Cruz, California, were wild. She learned how to smoke speed off a light bulb, met a man named Rowdy who claimed to be a 1400-year-old vampire, almost found TV fame on the Jerry Springer Show, fell in love and got pregnant—all in less than a year. Denise was living it up, gutterpunk-style.But Shana hadn’t gone anywhere. She was still there, buried deep within Denise—small and sad and longing for the love and comfort of home. And she found it in the unlikeliest place: the Pacific Cookie Company’s dumpster.THE COOKIE DUMPSTER is part memoir, part journalistic exposition. In this essay-length piece, author Shana Hammaker returns to one of the most difficult periods of her life and reunites with her wild, seventeen-year-old alter-ego. She also reaches out to the owners of the Pacific Cookie Company—Mr. and Mrs. Pearson—and shares with them the role their dumpster played in her life. THE COOKIE DUMPSTER is a poignant story of loneliness, struggle, and hope.Approximately 8000 words/31 printed pages

    Washington, the founder of Tuskegee Institute, and Julius Rosenwald, the president of Sears, Roebuck, and Company, first met in 1911 at a Chicago luncheon. By charting the lives of these two men both before and after the meeting, Stephanie Deutsch offers a fascinating glimpse into the partnership that would bring thousands of modern schoolhouses to African American communities in the rural South in the era leading up to the civil rights movement. Trim and vital at just shy of fifty, Rosenwald was the extraordinarily rich chairman of one of the nation’s largest businesses, interested in using his fortune to do good not just in his own Jewish community but also to promote the well-being of African Americans. Washington, though widely admired, had weathered severe crises both public and private in his fifty-six years. He had dined with President Theodore Roosevelt and drunk tea with Queen Victoria, but he had also been assaulted on a street in New York City. He had suffered personal heartbreak, years of overwork, and the discouraging knowledge that, despite his optimism and considerable success, conditions for African Americans were not improving as he had assumed they would. From within his own community, Washington faced the bitter charge of accommodationism that haunts his legacy to this day. Despite their differences, the two men would work together well and their collaboration would lead to the building of five thousand schoolhouses. By the time segregation ended, the “Rosenwald Schools” that sprang from this unlikely partnership were educating one third of the South’s African American children. These schoolhouses represent a significant step in the ongoing endeavor to bring high quality education to every child in the United States—an ideal that remains to be realized even today.

    Peacemaking is for him a daily practice of community formation, lifestyle decisions, and prayer — ordinary living that is faithful to the gospel and happily out of sync with most of the world most of the time — and it is a vital part of following Jesus Christ. In these challenging talks, Griffith — a veteran anti-war activist who has been arrested many times for his pro-peace demonstrations — sets forth a solidly biblical argument for uncompromising nonviolence. Along the way, he describes encounters with dumpster divers and prostitutes, with bag ladies and judges, with people who hear voices and see ghosts — and he shares how, through these encounters and more, he has come to know better the subversive God of the gospel.

    The first is obvious when we read the newspapers or talk with our friends and neighbors: there are simply not enough jobs to go around. The second jobs crisis is more subtle but no less serious: far too many jobs fall below the standard that most Americans would consider decent work. A quarter of working adults are trapped in jobs that do not provide living wages, health insurance, or much hope of upward mobility. The problem spans all races and ethnic groups and includes both native-born Americans and immigrants. But Good Jobs America provides examples from industries ranging from food services and retail to manufacturing and hospitals to demonstrate that bad jobs can be made into good ones. Paul Osterman and Beth Shulman make a rigorous argument that by enacting policies to help employers improve job quality we can create better jobs, and futures, for all workers. Good Jobs America dispels several myths about low-wage work and job quality. The book demonstrates that mobility out of the low-wage market is a chimera—far too many adults remain trapped in poor-quality jobs. Osterman and Shulman show that while education and training are important, policies aimed at improving earnings equality are essential to lifting workers out of poverty. The book also demolishes the myth that such policies would slow economic growth. The experiences of countries such as France, Germany, and the Netherlands, show that it is possible to mandate higher job standards while remaining competitive in international markets. Good Jobs America shows that both government and the firms that hire low-wage workers have important roles to play in improving the quality of low-wage jobs. Enforcement agencies might bolster the effectiveness of existing regulations by exerting pressure on parent companies, enabling effects to trickle down to the subsidiaries and sub-contractors where low-wage jobs are located. States like New York have already demonstrated that involving community and advocacy groups—such as immigrant rights organizations, social services agencies, and unions—in the enforcement process helps decrease workplace violations. And since better jobs reduce turnover and improve performance, career ladder programs within firms help create positions employees can aspire to. But in order for ladder programs to work, firms must also provide higher rungs—the career advancement opportunities workers need to get ahead. Low-wage employment occupies a significant share of the American labor market, but most of these jobs offer little and lead nowhere. Good Jobs America reappraises what we know about job quality and low-wage employment and makes a powerful argument for our obligation to help the most vulnerable workers. A core principle of U.S. society is that good jobs be made accessible to all. This book proposes that such a goal is possible if we are committed to realizing it.

    Cleverly weaving together a range of themes connected with borderssuch as migration, postcolonialism, living in exile, and the immigrant experienceRuiz's "readings," from the perspective of a Puerto Rican in New York, bring biblical texts into conversation with well known Hispanic theologians and biblical scholars.