Standing in the shadow of the Holocaust, this episode of European history is often overlooked. Wesley Adamczyk's gripping memoir, When God Looked the Other Way, now gives voice to the hundreds of thousands of victims of Soviet barbarism.Adamczyk was a young Polish boy when he was deported with his mother and siblings from their comfortable home in Luck to Soviet Siberia in May of 1940. His father, a Polish Army officer, was taken prisoner by the Red Army and eventually became one of the victims of the Katyn massacre, in which tens of thousands of Polish officers were slain at the hands of the Soviet secret police. The family's separation and deportation in 1940 marked the beginning of a ten-year odyssey in which the family endured fierce living conditions, meager food rations, chronic displacement, and rampant disease, first in the Soviet Union and then in Iran, where Adamczyk's mother succumbed to exhaustion after mounting a harrowing escape from the Soviets. Wandering from country to country and living in refugee camps and the homes of strangers, Adamczyk struggled to survive and maintain his dignity amid the horrors of war.When God Looked the Other Way is a memoir of a boyhood lived in unspeakable circumstances, a book that not only illuminates one of the darkest periods of European history but also traces the loss of innocence and the fight against despair that took root in one young boy. It is also a book that offers a stark picture of the unforgiving nature of Communism and its champions. Unflinching and poignant, When God Looked the Other Way will stand as a testament to the trials of a family during wartime and an intimate chronicle of episodes yet to receive their historical due. “Adamczyk recounts the story of his own wartime childhood with exemplary precision and immense emotional sensitivity, presenting the ordeal of one family with the clarity and insight of a skilled novelist. . . . I have read many descriptions of the Siberian odyssey and of other forgotten wartime episodes. But none of them is more informative, more moving, or more beautifully written than When God Looked the Other Way.”—From the Foreword by Norman Davies, author of Europe: A History and Rising ’44: The Battle for Warsaw “A finely wrought memoir of loss and survival.”—Publishers Weekly “Adamczyk’s unpretentious prose is well-suited to capture that truly awful reality.” —Andrew Wachtel, Chicago Tribune Books “Mr. Adamczyk writes heartfelt, straightforward prose. . . . This book sheds light on more than one forgotten episode of history.”—Gordon Haber, New York Sun “One of the most remarkable World War II sagas I have ever read. It is history with a human face.”—Andrew Beichman, Washington Times

    The barn was then set on fire. Anyone attempting to escape, or found in hiding, was quickly killed.The story soon spread that the massacre was organised and executed by Nazi paramilitary forces. It seemed to fit. Similar atrocities had taken place in nearby villages – although none of this scale. But the truth was very different. Over the course of the twentieth century fragments of the real story began to surface. It emerged that the perpetrators of the act were in fact the Polish villagers, who, on one afternoon, turned on and killed their Jewish neighbours. But why?Part history, part memoir, part detective story, The Crime and the Silence is an award-winning journalist’s account of the events of July 1941: the true story of the massacre, a portrait of a town coming to terms with its dark past, and a vital contribution to Holocaust literature.

    Despite the extreme risk to himself and his family, he contacted the American Embassy in Bonn, and arranged a secret meeting. From the very start, he made clear that he deplored the Soviet domination of Poland, and believed his country was on the wrong side of the Cold War. Over the next nine years, Kuklinski -- code name "Jack Strong" -- rose quickly in the Polish defense ministry, acting as a liaison to Moscow, and helping to prepare for a "hot war" with the West. But he also lived a life of subterfuge -- of dead drops, messages written in invisible ink, miniature cameras, and secret transmitters. In 1981, he gave the CIA the secret plans to crush Solidarity. Then, about to be discovered, he made a dangerous escape with his family to the West. He still lives in hiding in America. Kuklinski's story is a harrowing personal drama about one man's decision to betray the Communist leadership in order to save the country he loves, and the intense debate it spurred over whether he was a traitor or a patriot. Through extensive interviews and access to the CIA's secret archive on the case, Benjamin Weiser offers an unprecedented and richly detailed look at this secret history of the Cold War.

    Dreaming no farther than Czechoslovakia, the young reporter found himself sent to India. Wide-eyed and captivated, he would discover in those days his life’s work—to understand and describe the world in its remotest reaches, in all its multiplicity. From the rituals of sunrise at Persepolis to the incongruity of Louis Armstrong performing before a stone-faced crowd in Khartoum, Kapuscinski gives us the non-Western world as he first saw it, through still-virginal Western eyes.The companion on his travels: a volume of Herodotus, a gift from his first boss. Whether in China, Poland, Iran, or the Congo, it was the “father of history”—and, as Kapuscinski would realize, of globalism—who helped the young correspondent to make sense of events, to find the story where it did not obviously exist. It is this great forerunner’s spirit—both supremely worldly and innately Occidental—that would continue to whet Kapuscinski’s ravenous appetite for discovering the broader world and that has made him our own indispensable companion on any leg of that perpetual journey.

    One, a Polish-born woman from Bialystok, where virtually the entire Jewish community would soon be sent to the ghetto and from there to Hitler’s concentration camps, was determined not only to live but to live with pride and defiance. The other, a Russian-born intellectual and introvert, would eventually become a high-level censor under Stalin’s regime. At war’s end, both women found themselves in Moscow, where informers lurked on every corner and anti-Semitism reigned. It was there that Ester and Ruzya would first cross paths, there that they became the closest of friends and learned to trust each other with their lives. In this deeply moving family memoir, journalist Masha Gessen tells the story of her two beloved grandmothers: Ester, the quicksilver rebel who continually battled the forces of tyranny; Ruzya, a single mother who joined the Communist Party under duress and made the compromises the regime exacted of all its citizens. Both lost their first loves in the war. Both suffered unhappy unions. Both were gifted linguists who made their living as translators. And both had children—Ester a boy, and Ruzya a girl—who would grow up, fall in love, and have two children of their own: Masha and her younger brother.With grace, candor, and meticulous research, Gessen peels back the layers of secrecy surrounding her grandmothers’ lives. As she follows them through this remarkable period in history—from the Stalin purges to the Holocaust, from the rise of Zionism to the fall of communism—she describes how each of her grandmothers, and before them her great-grandfather, tried to navigate a dangerous line between conscience and compromise. Ester and Ruzya is a spellbinding work of storytelling, filled with political intrigue and passionate emotion, acts of courage and acts of betrayal. At once an intimate family chronicle and a fascinating historical tale, it interweaves the stories of two women with a brilliant vision of Russian history. The result is a memoir that reads like a novel—and an extraordinary testament to the bonds of family and the power of hope, love, and endurance.From the Hardcover edition.

    Beginning with Gimpel the Fool, whose title story brought Singer to sudden prominence in America when translated by Saul Bellow in 1953, and concluding with The Death of Methuselah, the collection published three years before his death in 1991, this three-volume edition brings together for the first time all the story collections Singer published in English in the versions he called his "second originals"--translations he supervised and collaborated on, revising as he worked. In addition, Collected Stories includes previously uncollected or unpublished stories from his manuscripts in the Ransom Center collections, providing a rare glimpse into the workshop of a literary genius. Here are nearly 200 stories--the full range of Singer's vision--encompassing Old World shtetl and New World exile. Born in Poland in 1904 into a family of rabbis, Singer was raised in a traditional culture that perished at the hands of the Nazis during the Second World War, and his haunting stories testify to the richness of that vanished world. Singer's Old World tales reveal a wild, mischievous, often disturbing supernaturalism evocative of local storytelling traditions. After his immigration to America, Singer's stories increasingly explore the daily lived reality and imaginative boundaries of Jewish culture as it was transplanted to the United States, revealing him to be the emblematic immigrant American writer, a writer whose vision and insights enlarged our idea of what it is to be an American.

    Over the next three decades, this mosaic of cultures was modernized and homogenized out of existence by the ruling might of the Soviet Union, then Nazi Germany, and finally, Polish and Ukrainian nationalism. By the 1950s, this no place emerged as a Ukrainian heartland, and the fertile mix of peoples that defined the region was destroyed.Brown's study is grounded in the life of the village and shtetl, in the personalities and small histories of everyday life in this area. In impressive detail, she documents how these regimes, bureaucratically and then violently, separated, named, and regimented this intricate community into distinct ethnic groups.Drawing on recently opened archives, ethnography, and oral interviews that were unavailable a decade ago, A Biography of No Place reveals Stalinist and Nazi history from the perspective of the remote borderlands, thus bringing the periphery to the center of history.We are given, in short, an intimate portrait of the ethnic purification that has marked all of Europe, as well as a glimpse at the margins of twentieth-century progress.

    Also included is “A Few Words about the Role of the Actor in the Theatre of Pure Form,” a key section of his major theoretical treatise.

    He shares the little known story of the family groups of Jews and partisan fighters, composed of Poles and Russians from Siberia, who roamed the forests outside the towns in search of food and weapons. As a partisan fighter, Kahn was given professional guerilla training and soon became an expert in blowing up German trains. The story of the partisan struggles is as engrossing as it is terrible, for Kahn describes in detail those uncertain times when one never knew who was friend, and who was enemy.

    Stretching back to “The Jew from Babylon,” a story first published in Yiddish in 1932, and gathering tales such as “Brother Beetle” and “There Are No Coincidences” from the 1960s, the works in Collected Stories: One Night in Brazil to The Death of Methuselah serve as a retrospective view of Singer’s achievement as a storyteller.Collected Stories: One Night in Brazil to The Death of Methuselah also contains ten stories published in English translation for the first time, selected from the extensive collection of Singer’s papers at the University of Texas. Ranging from “Between Shadows,” an evocative, naturalistic sketch set in Warsaw, to the bittersweet melodrama “Morris and Timna,” to the beguiling fable “Hershele and Hanele, or The Power of a Dream,” these stories enrich our understanding of Singer as a writer. The volume also includes “The Bird,” “My Adventures as an Idealist,” and “Exes,” stories published in magazines that were not included in any of Singer’s collections. Complementing the 78 stories gathered here is the introduction to Gifts (1985), a version of a lecture Singer had delivered since the early 1960s sometimes called “Why I Write as I Do,” which illuminates his biography, philosophical outlook, and literary aims.

    During each period the population, including the Polish majority and the Jewish, Ukrainian, and German minorities, reacted with a combination of accommodation, collaboration, and resistance. In this remarkably detailed and revealing study, Marek Jan Chodakiewicz analyzes and describes the responses of the inhabitants of occupied Jan�w to the policies of the ruling powers. He provides a highly useful typology of response to occupation, defining collaboration as an active relationship with the occupiers for reasons of self-interest and to the detriment of one's neighbors; resistance as passive and active opposition; and accommodation as compliance falling between the two extremes. He focuses on the ways in which these reactions influenced relations between individuals, between social classes, and between ethnic groups. Casting new light on social dynamics within occupied Poland during and after World War II, Between Nazis and Soviets yields valuable insight for scholars of conflict studies.

    A sharp critic of all oppressive systems during the Cold War, he began his career as a young enthusiast for the new Communist regime in the early 1950s. It didn’t take long, however, until he was deemed such a threat that his work was banned not only in his native Poland, but also in all Eastern bloc countries. After the fall of Communism, he returned home from self imposed exile in the West and was recognized as a major literary figure. This reissue of fourteen plays and ten short stories, along with a sampling of his capricious cartoons, affirms Mrozek’s mastery of a wide spectrum of styles, and illustrates the development of his talent over the decades. From the vantage point of the twenty-first century, Mro¿ek’s questioning of authority, his razor-sharp sense of the comic, and his spirit of contradiction seem as fresh, and as relevant, as ever.

    Patrice Dabrowski demonstrates tremendous erudition... making brilliant use of contemporary newspapers and journals, as well as archival material." --Larry Wolff, Boston College, author of Inventing Eastern EuropePatrice M. Dabrowski investigates the nation-building activities of Poles during the decades preceding World War I, when the stateless Poles were minorities within the empires of Russia, Germany, and Austria-Hungary. Could Poles maintain a sense of national identity, or would they become Germans, Austrians, or Russians? Dabrowski demonstrates that Poles availed themselves of the ability to celebrate anniversaries of past deeds and personages to strengthen their nation from within, providing a ground for a national discourse capable of unifying Poles across political boundaries and social and cultural differences. Public commemorations such as the jubilee of the writer Jozef Kraszewski, the bicentennial of the Relief of Vienna, and the return to Poland of the remains of the poet Adam Mickiewicz are reconstructed here in vivid detail.

    The experience of eighteenth-century Jews in the Polish-Lithuanian Commonwealth did not fit the pattern of integration and universalization—in short, of westernization—that historians tend to place at the origins of Jewish modernity. Hundert puts this experience, that of the majority of the Jewish people, at the center of his history. He focuses on the relations of Jews with the state and their role in the economy, and on more "internal" developments such as the popularization of the Kabbalah and the rise of Hasidism. Thus he describes the elements of Jewish experience that became the basis for a "core Jewish identity"—an identity that accompanied the majority of Jews into modernity.