With this foundation in place, he then introduces four possible approaches to reconciling biblical violence:Reevaluating God—concluding that God is not good.Reevaluating the Old Testament—concluding that the Old Testament is not actually a faithful record of God’s actions.Reevaluating the interpretation of the Old Testament—concluding that the Old Testament does not in fact describe anything like genocide.Reevaluating the nature of violence in the Old Testament—concluding that the mass killing of the Canaanites in the Old Testament was permitted on that one occasion in history.The depth of material provided in concise form makes Trimm’s book ideal as a supplementary textbook or as a primer for any Christian perturbed by the stories of the destruction of the Canaanites in the Old Testament.

    For instance, if we understand the book of Genesis as narrowly focused on primary characters like Abraham, Isaac, Jacob, and Joseph, we’ll miss the larger story and end up with the impression that God only cares about those who are “chosen.” In fact, the narratives of marginalized biblical characters reveal that God protects and provides for them also. What might this mean for Christians living in a world of religious difference today? In Father Abraham’s Many Children, Tyler Mayfield reflects on the stories of three of the most significant “other brothers” in the Bible—namely, on God’s continued engagement with Cain after he murders Abel, Ishmael’s circumcision as a sign of God’s covenant, and Esau’s reconciliation with Jacob. From these stories, Mayfield draws out a more generous theology of religious diversity, so that Christians might be better equipped to authentically love their neighbors of multiple faith traditions—as God loves, and has always loved, all humanity.

    Hamilton Jr. shows that the similarities we find in the Bible are based on genuine historical correspondence and demonstrates how we recognize them in the repetition of words and phrases, the parallels between patterns of events, and key thematic equivalences. When read in light of God's promises, these historical correspondences spotlight further repetitions that snowball on one another to build escalating significance.This book stimulates fresh thinking on the relationship between the Old and New Testaments and will help pastors, preachers, and students better understand the dynamics of inner-biblical interpretation. It explores several of the "promise-shaped patterns" we see in the Old Testament including:Adam and New AdamProphets, Priests, and KingsThe Righteous SuffererCreationExodus and New ExodusMarriageHamilton shows that the prophets and sages of Israel learned to interpret Scripture from Moses and his writings. And by tracing the organic development of subsequent biblical patterns, he explains how these patterns created expectations that are fulfilled in Christ. Jesus himself taught his followers to understand the Old Testament in this way (Luke 24:45), and the authors of the New Testament taught the earliest followers of Jesus how to read the Bible through a typological lens.Typology--Understanding the Bible's Promise-Shaped Patterns equips pastors, bible teachers, students, and serious Bible readers to understand and embrace the typological interpretive perspective of the biblical authors. You will learn to read the Bible as it was intended by its original authors while cultivating a deeper love and appreciation for the Scriptures.