Carly desperately hopes Teddy will take them in and save them from going into foster care—and forgive them for the lies told by their mother.But when the starving girls get caught stealing food on a Native American reservation, their journey gets put on hold. While the girls work off their debt, Carly becomes determined to travel onward—until Jen confesses a terrible secret that leaves both sisters wondering if they can ever trust again.Set against the backdrop of the American Southwest, Walk Me Home and its resilient heroines will inspire readers and renew their faith in recovery and redemption.

    At the peak of Red Cloud’s powers the Sioux could claim control of one-fifth of the contiguous United States and the loyalty of thousands of fierce fighters. But the fog of history has left Red Cloud strangely obscured. Now, thanks to the rediscovery of a lost autobiography, and painstaking research by two award-winning authors, the story of our nation’s most powerful and successful Indian warrior can finally be told.

    Using beautiful storytelling to relay traditional tales passed down through the generations, Marshall once again takes the reader on a journey of growth and inspiration. Each chapter presents one story that exemplifies a quality or way of life that will encourage in readers a sense of inner peace amidst the busyness of modern life.From the hunting adventures of the raven and the wolf, we see the importance of tolerance; the lessons of the grasshopper impart the wisdom of patience; and the experiences of a young man named Walks Alone teach us about silence and turning within. Speaking to these and other universal qualities, such as faith and selflessness, Marshall gives readers insight into their own lives using tales from the past interspersed with stories from his own life growing up on the Rosebud Sioux Indian Reservation in South Dakota. In him, we see a clear example of the wisdom of history enhancing the state of the current world. This magnificent work will give readers an insider’s view of the Lakota people while providing universal lessons to enrich life.

    The chiefs of the girls' respective tribes unite in search of revenge. Gives Grain, coy and enigmatic, professes shamanic prowess. Middle Road Maker, reserved and stern, struggles to understand his warrior mother's legacy. From wildly different cultures, these antipodal men have nothing in common-except their inability to keep the other at arm's length. From strangers to allies to lovers, their actions are what trigger the metamorphosis of America's landscape.Based on the true story of the Pony Express War.

    It attempts to make sense of change and to prepare for cultural, climate, and political turns that are sure to continue. The poems originate from the hope that our lives may be enriched by the expression of and reflection on the cultural strengths inherent to indigenous culture. It concerns King Island, the ancestral home of the author's family until the federal government's Bureau of Indian Affairs forcibly and permanently relocated its residents. The poems work towards the assembly of an identity, both collective and singular, that is capable of looking forward from the recollection and impact of an entire community's relocation to distant and arbitrary urban centers. Through language, Hyperboreal grants forum to issues of displacement, lack of access to traditional lands and resources and loss of family that King Island people—and all Inuit—are contending with.

    When Laughing Crow, the powerful leader of the Nokoni Comanche band responsible for the killings, discovers his Lipan village and asks for the white-skinned boy in exchange for peace, Many Wolves flees. In the harsh desert wilderness, nourished by the salty waters of the Pecos River, he learns to survive alone with his trained wolf hawks. Five years later, the Nokoni leader’s son is killed by a Lipan arrow, which sets Laughing Crow on a trail of blood and vengeance. Many Wolves, now hardened by nature and empowered with a gift to walk with the spirits of his animals, is forced out of seclusion to confront his nightmare and protect his Lipan village. Puha, the Comanche word for “spiritual power,” is an unconventional western story set in the late 1700s, before Texas was settled with Colt revolvers and Winchester rifles: a time when vast herds of buffalo roamed the Southern Plains, grizzly bears and wolves thrived, and the Comanche rode unchallenged on painted ponies. Puha submerses the reader in a forgotten time of American History when indigenous people lived free and in harmony with nature.

    The power at work behind global affairs and why current planetary powers are hurriedly aligning for a New Order from Chaos is exposed. Most incredibly, one learns how ancient prophets foresaw and forewarned of this time. ZENITH 2016 REVEALS FOR THE FIRST TIME: Unveiled! It started in 2012--the secret Freemasonic countdown for a Global World Leader circa 2016. Disclosed! How recent US Presidents and other global leaders are--and have been--deeply involved in the scheme to enthrone the Man of Sin. Found! The hidden connection between the years 2012, 2014, 2015, 2016, and 2019. Is it really the end!? Revealed! What the world has never heard about the End of the Mayan Calendar. The role that Pope Francis--the FINAL POPE--may play in the year 2016 during the installation of the King of the NWO. The eight-hundred-year-old prophecy of Rabbi Judah Ben Samuel and what it says about the timeframe 2012-2016. What Protestant Reformers believed about the years 2012-2016. Discover what they expected to happen...and predicted. Blood Moons and 2014, 2015, Feast days, and the comet of the century. Is God, Himself, preparing to light the first real candle of Chanukah!? The return of the Watchers and the mysterious, worldwide connection between these angelic NEPHILIM creators and the numbers 33, 2012, and 2016. Internationally acclaimed investigative author Thomas Horn uncovers what you can expect to unfold in the coming days, and, more importantly, what you can do to be prepared for the arrival of the kingdom of Antichrist.

    America's churches wholeheartedly supported it, convinced the reservation would be the key to winning souls for Christianity.In 1944 young R. J. Rushdoony arrived at the Duck Valley Indian Reservation in Nevada as a missionary to the Shoshone and the Paiute Indians. For eight years he lived with them, worked with them, ministered to them and listened to their stories. He came to know them intimately, both as individuals and as a people. This is his story, and theirs.It is also the story of an experiment that failed, disastrously-and exercise in statist paternalism and ineffective Christian meddling whose effects ravage the Indians to this day. The reservation system debased the people it was meant to serve, and the churches failed in their mission; until, in the end, the proud and resourceful Indian was transformed into "a defeated man, lacking in character." This is Rushdoony's eyewitness testimony to that failure.Today, as America's leaders expand the welfare state and radically transform the entire nation, we'd do well to reconsider this first experiment in government dependency and a Christianity stripped of God's law-before all of the United States is transformed into a massive reservation on a continental scale. Rushdoony's description of our past is also an indictment of our statist future.

    This new book of stories and poems by Gyasi Ross is a worthy successor to his popular first book, Don’t Know Much About Indians (but i wrote this book about us anyways).

    It leads him far from home, but at last he finds a herd of the strange new creatures. They are horses that shimmer with color and run swift as the wind. The Lakota capture and tame them, and the people grow rich and powerful. They become filled with pride. With their newfound strength they rule over the plains. Then the Great Spirit, who gave the gift of the horse, takes it away. Written in both English and Lakota, Donald F. Montileaux retells the legend of Tasunka from the traditional stories of the Lakota people. Using the ledger-art style of his forefathers he adds colorful detail. His beautiful images enhance our understanding of the horse and its importance in Lakota culture.

    Told through maps, photos, art, and archival cartography, this is the story of American Indians that only National Geographic can tell.   In the most comprehensive atlas of Native American history and culture available, the story of the North American Indian is told through maps, photos, art, and archival cartography. This illustrated atlas is perfect for fans of Empire of the Summer Moon, Blood and Thunder, and National Geographic atlases, as well as those fascinated with the Old West. Organized by region, this encyclopedic reference details Indian tribes in these areas: beliefs, sustenance, shelter, alliances and animosities, key historical events, and more. See the linguistic groupings and understand the constantly shifting, overlapping boundaries of the tribes. Follow the movement, growth, decline, and continuity of Indian nations and their lifestyles.

    Born in 1904, Dover grew up hearing the elders of her tribe tell of the hardships involved in moving from their villages to the reservation on Tulalip Bay: inadequate supplies of food and water, harsh economic conditions, and religious persecution outlawing potlatch houses and other ceremonial practices.Dover herself spent ten traumatic months every year in an Indian boarding school, an experience that developed her political consciousness and keen sense of justice. The first Indian woman to serve on the Tulalip board of directors, Dover describes her experiences in her own personal, often fierce style, revealing her tribe's powerful ties and enduring loyalty to land now occupied by others.

    Spurred by the Civil Rights movement, Native people began to protest the decades—centuries—of corruption, racism, and abuse they had endured. They argued for political, social, and cultural change, and they got attention.The photographs of activist Dick Bancroft, a key documentarian of AIM, provide a stunningly intimate view of this major piece of American history from 1970 to 1981. Veteran journalist Laura Waterman Wittstock, who participated in events in Washington, DC, has interviewed a host of surviving participants to tell the stories behind the images. The words of Russell Means, Dennis Banks, Clyde Bellecourt, Eddie Benton Banai, Pat Bellanger, Elaine Salinas, Winona LaDuke, Bill Means, Ken Tilsen, Larry Leventhal, Jose Barreiro, and others tell the stories: the takeovers of federal buildings and the Winter Dam in Wisconsin, the founding of survival schools in the Twin Cities, the Wounded Knee trials, international conferences for indigenous rights, the Trail of Broken Treaties Caravan and the Longest Walk for Survival, powwows and camps and United Nations actions. This is the inside record of a movement that began to change a nation.Dick Bancroft has been the unofficial photographer for the American Indian Movement since 1970. He has traveled the world to take these photographs. Laura Waterman Wittstock (Seneca Nation), a writer and media consultant, covered the early years of the American Indian Movement as a journalist. Rigoberta Menchú Tum, recipient of the 1992 Nobel Peace Prize, is an activist for indigenous rights in Guatemala.

    Children of the Tipi includes sections on boys and girls at play, camp life, and the important role of parents and grandparents. It features historical sepia photographs of children at work and play, as well as detailed color photographs of their toys, tools, and everyday objects."

    Today they are one of the most significant Native groups in the Pacific Northwest, although the Chinook Tribe is still unrecognized by the United States government. In "Chinookan Peoples of the Lower Columbia River," scholars provide a deep and wide-ranging picture of the landscape and resources of the Chinookan homeland and the history and culture of a people over time, from 10,000 years ago to the present. They draw on research by archaeologists, ethnologists, scientists, and historians, inspired in part by the discovery of several Chinookan village sites, particularly Cathlapotle, a village on the Columbia River floodplain near the Portland-Vancouver metropolitan area. Their accumulated scholarship, along with contributions by members of the Chinook and related tribes, provides an introduction to Chinookan culture and research and is a foundation for future work. Robert T. Boyd is a research anthropologist at Portland State University and the author of "The Coming of the Spirit of Pestilence." Kenneth M. Ames is professor emeritus of anthropology at Portland State University and lead author of "Peoples of the Northwest Coast." Tony A. Johnson is Cultural Committee chair for the Chinook Tribe and Education Program manager for the Shoalwater Bay Indian Tribe.

    Drawing on extensive federal, state, and tribal archival research, Hauptman explores the political background of the Kinzua dam while also providing a detailed, at times very personal account of the devastating impact the dam has had on the Seneca Nation and the resilience the tribe has shown in the face of this crisis.

    When the peoples of the Indian Territory found themselves in the midst of the American Civil War, squeezed between Union Kansas and Confederate Texas and Arkansas, they had no way to escape a conflict not of their choosing--and no alternative but to suffer its consequences. When the Wolf Came explores how the war in the Indian Territory involved almost every resident, killed many civilians as well as soldiers, left the country stripped and devastated, and cost Indian nations millions of acres of land. Using a solid foundation of both published and unpublished sources, including the records of Cherokee, Choctaw, and Creek nations, Mary Jane Warde details how the coming of the war set off a wave of migration into neighboring Kansas, the Red River Valley, and Texas. She describes how Indian Territory troops in Unionist regiments or as Confederate allies battled enemies--some from their own nations--in the territory and in neighboring Kansas, Missouri, and Arkansas. And she shows how post-war land cessions forced by the federal government on Indian nations formerly allied with the Confederacy allowed the removal of still more tribes to the Indian Territory, leaving millions of acres open for homesteads, railroads, and development in at least ten states. Enhanced by maps and photographs from the Oklahoma Historical Society's photographic archives, When the Wolf Came will be welcomed by both general readers and scholars interested in the signal public events that marked that tumultuous era and the consequences for the territory's tens of thousands of native peoples.

    The Cherokees called it their Enchanted Land" before they were driven out through an American tragedy remembered as the Trail of Tears. As the gateway to the Civil War, Whitfield County hosted bloody battles and sacrificed many of its own. It is home to an array of spirits that, for reasons of their own, refuse to leave. The laughter of ghost children still echoes through the halls of the historic Wink Theatre. From the weeping girl of the former Hotel Dalton to long-dead marching ghost soldiers and beyond, Dalton abounds in paranormal activity. Join author Connie Hall-Scott on a journey through a host of spectral things that go bump in the night."

    Operated by the same bureaucracy that was expanding health care opportunities for most Canadians, the "Indian Hospitals" were underfunded, understaffed, overcrowded, and rife with coercion and medical experimentation. Established to keep the Aboriginal tuberculosis population isolated, they became a means of ensuring that other Canadians need not share access to modern hospitals with Aboriginal patients.Tracing the history of the system from its fragmentary origins to its gradual collapse, Maureen K. Lux describes the arbitrary and contradictory policies that governed the "Indian Hospitals," the experiences of patients and staff, and the vital grassroots activism that pressed the federal government to acknowledge its treaty obligations.A disturbing look at the dark side of the liberal welfare state, Separate Beds reveals a history of racism and negligence in health care for Canada's First Nations that should never be forgotten.

    Engaging with indigenous histories of survival and transformation, James Clifford opens fundamental questions about where we are going, separately and together, in a globalizing, but not homogenizing, world.It was once widely assumed that native, or tribal, societies were destined to disappear. Sooner or later, irresistible economic and political forces would complete the work of destruction set in motion by culture contact and colonialism. But many aboriginal groups persist, a reality that complicates familiar narratives of modernization and progress. History, Clifford invites us to observe, is a multidirectional process, and the word "indigenous," long associated with primitivism and localism, is taking on new, unexpected meanings.In these probing and evocative essays, native people in California, Alaska, and Oceania are understood to be participants in a still-unfolding process of transformation. This involves ambivalent struggle, acting within and against dominant forms of cultural identity and economic power. Returns to ancestral land, performances of heritage, and maintenance of diasporic ties are strategies for moving forward, ways to articulate what can paradoxically be called "traditional futures." With inventiveness and pragmatism, often against the odds, indigenous people today are forging original pathways in a tangled, open-ended modernity. The third in a series that includes The Predicament of Culture (1988) and Routes (1997), this volume continues Clifford's signature exploration of late-twentieth-century intercultural representations, travels, and now returns.

    Since the first contact between natives and settlers, tribes like the Sioux, Cherokee, and Navajo have both fascinated and perplexed outsiders with their history, language, and culture. In Charles River Editors’ Native American Tribes series, readers can get caught up to speed on the history and culture of North America’s most famous native tribes in the time it takes to finish a commute, while learning interesting facts long forgotten or never known.Among all the Native American tribes, the Iroquois peoples are some of the most well documented Native Americans in history. Indigenous to the northeast region of what is now the United States and parts of Canada, they were among some of the earliest contacts Europeans had with the native tribes. And yet they have remained a constant source of mystery. At the same time, the Iroquois are a confederation of several different tribal nations that include the Seneca, Oneida, Onondaga, Mohawk, Cayuga and the Tuscarora.Among these groups, the most famous is the Mohawk, who refer to themselves as Kanien'kehá:ka ("People of the Place of Flint"), but pop culture has a very different image in mind when it comes to the Mohawk (and the Iroquois as a whole). Those unfamiliar with the group associate them with the conspicuous Mohawk haircut, and images of a warlike people who scalp their enemies are still constantly evoked. The Mohawk were mentioned in James Fenimore Cooper’s classic 1826 novel The Last of the Mohicans, an entertaining novel that led to many misconceptions about the Mokawk and continues to do so.That said, European settlers who came into contact with the Mohawks in the Northeast certainly learned to respect their combat skills, to the point that there were literally bounties on the Mohawks’ heads, with scalps fetching money for colonists who succeeded in slaying them and carrying away the “battle prize”. Both the British and Americans encountered some of their military leaders, who subsequently became well known as portraits were made of them and word of their actions traveled. The Mohawk leader known by the British and Americans as Joseph Brant fought in the Revolution for the British and met men like George Washington and King George III. Native American Tribes: The History and Culture of the Mohawk comprehensively covers the culture and history of the famous group, profiling their origins, their history, and their lasting legacy. Along with pictures of important people, places, and events, you will learn about the Mohawk like you never have before, in no time at all.

    From George B. Seitz’s 1925 The Vanishing American to Rick Schroder’s 2004 Black Cloud, these 36 reviews by prominent scholars of American Indian Studies are accessible, personal, intimate, and oftentimes autobiographic. Seeing Red—Hollywood’s Pixeled Skins offers indispensible perspectives from American Indian cultures to foreground the dramatic, frequently ridiculous difference between the experiences of Native peoples and their depiction in film. By pointing out and poking fun at the dominant ideologies and perpetuation of stereotypes of Native Americans in Hollywood, the book gives readers the ability to recognize both good filmmaking and the dangers of misrepresenting aboriginal peoples. The anthology offers a method to historicize and contextualize cinematic representations spanning the blatantly racist, to the well-intentioned, to more recent independent productions. Seeing Red is a unique collaboration by scholars in American Indian Studies that draws on the stereotypical representations of the past to suggest ways of seeing American Indians and indigenous peoples more clearly in the twenty-first century.

    Full description

     Collection of 9 Works of Charles Alexander Eastman ________________________________________ Indian Boyhood Indian Child Life Indian Heroes and Great Chieftains Indian Scout Talks Old Indian Days Red Hunters And the Animal People The Indian Today The Soul of the Indian Wigwam Evenings