C. Gwynne’s Empire of the Summer Moon spans two astonishing stories. The first traces the rise and fall of the Comanches, the most powerful Indian tribe in American history. The second entails one of the most remarkable narratives ever to come out of the Old West: the epic saga of the pioneer woman Cynthia Ann Parker and her mixed-blood son Quanah, who became the last and greatest chief of the Comanches. Although readers may be more familiar with the tribal names Apache and Sioux, it was in fact the legendary fighting ability of the Comanches that determined just how and when the American West opened up. Comanche boys became adept bareback riders by age six; full Comanche braves were considered the best horsemen who ever rode. They were so masterful at war and so skillful with their arrows and lances that they stopped the northern drive of colonial Spain from Mexico and halted the French expansion westward from Louisiana. White settlers arriving in Texas from the eastern United States were surprised to find the frontier being rolled backward by Comanches incensed by the invasion of their tribal lands. So effective were the Comanches that they forced the creation of the Texas Rangers and account for the advent of the new weapon specifically designed to fight them: the six-gun. The war with the Comanches lasted four decades, in effect holding up the development of the new American nation. Gwynne’s exhilarating account delivers a sweeping narrative that encompasses Spanish colonialism, the Civil War, the destruction of the buffalo herds, and the arrival of the railroads—a historical feast for anyone interested in how the United States came into being. Against this backdrop Gwynne presents the compelling drama of Cynthia Ann Parker, a lovely nine-year-old girl with cornflower-blue eyes who was kidnapped by Comanches from the far Texas frontier in 1836. She grew to love her captors and became infamous as the "White Squaw" who refused to return until her tragic capture by Texas Rangers in 1860. More famous still was her son Quanah, a warrior who was never defeated and whose guerrilla wars in the Texas Panhandle made him a legend. S. C. Gwynne’s account of these events is meticulously researched, intellectually provocative, and, above all, thrillingly told.

    Only after a firsthand lesson in Kristiano brutality does Black Shell fully comprehend the dangers these invaders pose to his people’s way of life. And while his first instinct is to run far from the Kristianos, Black Shell has been called to a greater destiny—by the Spirit Being known as Horned Serpent. With Pearl Hand by his side, Black Shell must find a way to unite the disparate tribes and settlements of his native land and overcome the merciless armies of de Soto. . . .

    Instead, they are following close on the heels of legendary evil, an old witch-woman named Gannajero, who captures children for her own purposes….

    Daughter of a white man and a native woman, she lived as an outcast among the white people of New Mexico and never knew anyone that was like her. Until the day he stepped off the train. Wolf Runner was his name and he, too, was a half-breed. She was drawn to him, to the kindred spirit she felt within him. He would reveal to her the mysteries of his Blackfoot people. He would show her how to walk tall in the presence of the white man. He would let her run wild with him in his Rocky Mountains alongside the wolves. And beneath the silvery light of a Montana moon, his seduction would awaken her maiden's heart and... He Would Love Her

    Lakota, Cherokee, Navajo, Haida: these groups and many others are profiled in engaging entries and portrayed in magnificent images and maps that authentically evoke each tribe's history and character. Organized into eight geographical regions, this encyclopedic reference gives fascinating details about key tribes within each area: their beliefs, sustenance, shelter, alliances, interaction with nature, historic events, and more. Learn about the spiritual and cultural traditions of Native Americans across the continent...investigate how and when each tribe came into contact with Europeans, and how their lives changed. This is the definitive, insightful reference on Native Americans —captivating and informative for all who appreciate history, diverse cultures, stunning images, and the artistry of maps.

    ANTHONY LUKAS WORK-IN-PROGRESS AWARD Atop a craggy mesa in the northern reaches of the Navajo reservation lies what was once a world-class uranium mine called Monument No. 2. Discovered in the 1940s—during the government’s desperate press to build nuclear weapons—the mesa’s tremendous lode would forever change the lives of the hundreds of Native Americans who labored there and of their families, including many who dwelled in the valley below for generations afterward. Yellow Dirt offers readers a window into a dark chapter of modern history that still reverberates today. From the 1940s into the early twenty-first century, the United States knowingly used and discarded an entire tribe for the sake of atomic bombs. Secretly, during the days of the Manhattan Project and then in a frenzy during the Cold War, the government bought up all the uranium that could be mined from the hundreds of rich deposits entombed under the sagebrush plains and sandstone cliffs. Despite warnings from physicians and scientists that long-term exposure could be harmful, even fatal, thousands of miners would work there unprotected. A second set of warnings emerged about the environmental impact. Yet even now, long after the uranium boom ended, and long after national security could be cited as a consideration, many residents are still surrounded by contaminated air, water, and soil. The radioactive "yellow dirt" has ended up in their drinking supplies, in their walls and floors, in their playgrounds, in their bread ovens, in their churches, and even in their garbage dumps. And they are still dying. Transporting readers into a little-known country-within-a-country, award-winning journalist Judy Pasternak gives rare voice to Navajo perceptions of the world, their own complicated involvement with uranium mining, and their political coming-of-age. Along the way, their fates intertwine with decisions made in Washington, D.C., in the Navajo capital of Window Rock, and in the Western border towns where swashbuckling mining men trained their sights on the fortunes they could wrest from tribal land, successfully pressuring the government into letting them do it their way. Yellow Dirt powerfully chronicles both a scandal of neglect and the Navajos’ long fight for justice. Few had heard of this shameful legacy until Pasternak revealed it in a prize-winning Los Angeles Times series that galvanized a powerful congressman and a famous prosecutor to press for redress and repair of the grievous damage. In this expanded account, she provides gripping new details, weaving the personal and the political into a tale of betrayal, of willful negligence, and, ultimately, of reckoning.

    When forced into the role of Keeper of the Ravens, she must break the bonds of her cruel mother, confront a powerful shape-shifter who threatens to destroy the village, and solve the mystery of her past.

    Several miles from his home, the self-styled leader of all the Ojibwe was stopped by at least twelve Ojibwe men and fatally shot.Hole in the Day’s death was national news, and rumors of its cause were many: personal jealousy, retribution for his claiming to be head chief of the Ojibwe, retaliation for the attacks he fomented in 1862, or retribution for his attempts to keep mixed-blood Ojibwe off the White Earth Reservation. Still later, investigators found evidence of a more disturbing plot involving some of his closest colleagues: the business elite at Crow Wing.While most historians concentrate on the Ojibwe relationship with whites to explain this story, Anton Treuer focuses on interactions with other tribes, the role of Ojibwe culture and tradition, and interviews with more than fifty elders to further explain the events leading up to the death of Hole in the Day. The Assassination of Hole in the Day is not only the biography of a powerful leader but an extraordinarily insightful analysis of a pivotal time in the history of the Ojibwe people.“ An essential study of nineteenth-century Ojibwe leadership and an important contribution to the field of  American Indian Studies by an author of extraordinary knowledge and talent. Treuer’s work is infused with a powerful command over Ojibwe culture and linguistics.”--Ned Blackhawk, author of Violence Over the Land: Indians and Empires in the  Early American WestAnton Treuer, professor of Ojibwe at Bemidji State University, is the author of Ojibwe in Minnesota and several books on the Ojibwe language. He is also the editor of Oshkaabewis Native Journal, the only academic journal of the Ojibwe language.

    For centuries, Native Americans took prisoners of war and killed, adopted, or enslaved them. This book takes a familiar setting for bondage, the American South, and places Native Americans at the centre of the story.

    It was first published in 1970 to generally strong reviews, although scholars criticized it on several grounds. Published at a time of increasing American Indian activism, the book was on the bestseller list for more than a year. Translated into 17 languages, it has never gone out of print. The title is taken from the final phrase of a 20th-century poem titled "American Names" by Stephen Vincent Benet. The poem is not about the Indian Wars. The full quotation, "I shall not be here/I shall rise and pass/Bury my heart at Wounded Knee," appears at the beginning of Brown's book.

    Author and Mitsitam Cafe chef Richard Hetzler spent years researching Native American dishes and food practices for this stunning cookbook. Includes full-color images of the dishes and of objects from the museum’s collection.

    But, many New World native cultures view "Two-Spirit people through more respectful eyes. Cut Hand by Mark Wildyr is a romantic action epic set in the early 1800s about an unorthodox love between a white youth on the American frontier, escaping his Tory family s past, and a young Indian warrior destined for the leadership of his tribe. Billy Strobaw s world turns on its axis at his surprising and unexpected physical reaction to a young Indian he and two traveling companions take captive. The handsome warrior, Cut Hand, not only earns his freedom, but also steals Billy s heart and prevails upon the American to come live among his people. Plunged into a strange culture where his lust for another man is not regarded as disgraceful, Billy agrees to become Cut s winkte wife, an act that brings problems, but not from the direction he anticipated. As the two men work to overcome differences in their cultural backgrounds, Billy comes to understand these Native Americans have as much to offer him as he has to share with them. The sexuality of the protagonists becomes merely a personal footnote in the struggle of the Plains tribes to preserve a way of life that has served them well for generations. Told partially in Colonial and early American English, the novel follows the lives of these two lovers from 1832 to 1861, thirty tumultuous years on young America s frontier.

    Ranging from pamphlets to multivolume treatments, these narratives shared a preoccupation with establishing the region as the cradle of an Anglo-Saxon nation and the center of a modern American culture. They also insisted, often in mournful tones, that New England’s original inhabitants, the Indians, had become extinct, even though many Indians still lived in the very towns being chronicled. In Firsting and Lasting, Jean M. O’Brien argues that local histories became a primary means by which European Americans asserted their own modernity while denying it to Indian peoples. Erasing and then memorializing Indian peoples also served a more pragmatic colonial goal: refuting Indian claims to land and rights. Drawing on more than six hundred local histories from Massachusetts, Connecticut, and Rhode Island written between 1820 and 1880, as well as censuses, monuments, and accounts of historical pageants and commemorations, O’Brien explores how these narratives inculcated the myth of Indian extinction, a myth that has stubbornly remained in the American consciousness. In order to convince themselves that the Indians had vanished despite their continued presence, O’Brien finds that local historians and their readers embraced notions of racial purity rooted in the century’s scientific racism and saw living Indians as “mixed” and therefore no longer truly Indian. Adaptation to modern life on the part of Indian peoples was used as further evidence of their demise. Indians did not—and have not—accepted this effacement, and O’Brien details how Indians have resisted their erasure through narratives of their own. These debates and the rich and surprising history uncovered in O’Brien’s work continue to have a profound influence on discourses about race and indigenous rights.

    A vital and sophisticated discussion, these timely essays will change the way we think about modern feminism and Indigenous women.

    Readers will learn the background of European settlement in Native American lands, relations between the groups, and how this led to the Trail of Tears. Also covered are the key players,

    Malinda Maynor Lowery, a Lumbee herself, describes how, between Reconstruction and the 1950s, the Lumbee crafted and maintained a distinct identity in an era defined by racial segregation in the South and paternalistic policies for Indians throughout the nation. They did so against the backdrop of some of the central issues in American history, including race, class, politics, and citizenship.Lowery argues that "Indian" is a dynamic identity that, for outsiders, sometimes hinged on the presence of "Indian blood" (for federal New Deal policy makers) and sometimes on the absence of "black blood" (for southern white segregationists). Lumbee people themselves have constructed their identity in layers that tie together kin and place, race and class, tribe and nation; however, Indians have not always agreed on how to weave this fabric into a whole. Using photographs, letters, genealogy, federal and state records, and first-person family history, Lowery narrates this compelling conversation between insiders and outsiders, demonstrating how the Lumbee People challenged the boundaries of Indian, southern, and American identities. A project of First Peoples: New Directions in Indigenous Studies; published with the assistance of the Center for the Study of the American South at the University of North Carolina at Chapel Hill.

    This book captures the early history of these complex societies and their 500-year struggle to survive against all odds from war, displacement, broken treaties, and boarding schools. Not only a history of tribal nations, Native American History for Kids also includes profiles of famous Native Americans and their many contributions, from early leaders to superstar athlete Jim Thorpe, dancer Maria Tallchief, astronaut John Herrington, author Sherman Alexie, actor Wes Studi, and more.            Readers will also learn about Indian culture through hands-on activities, such as planting a Three Sisters garden (corn, squash, and beans), making beef jerky in a low-temperature oven, weaving a basket out of folded newspaper strips, deciphering a World War II Navajo Code Talker message, and playing Ball-and-Triangle, a game popular with Penobscot children. And before they are finished, readers will be inspired to know that the history of the Native American people is the history of all Americans.

    Curtis Above the Medicine Line is both an introduction to the Seattle-based photographer and a tribute to a true visionary. While Curtis's photographs will long be his legacy, his own story is likewise compelling. Curtis built his first camera at 12 and developed that interest into a large Seattle photo studio by the age of 30. Then, on an expedition to Alaska in 1899, Curtis was exposed to First Nations cultures in a way that affected him profoundly. First Nations people had been decimated due to the diseases and aggressions of white settlers. Curtis, alarmed that their traditional ways of life were in danger of disappearing forever, made an incredible effort to capture their daily routines, character and dignity through photography and audio recordings. Curtis had planned to document only the First Peoples of the United States and Alaska, but his exposure to Canada's Blackfoot Nation spurred him to include all of North America. The visual result was The North American Indian, a 20-volume record of 75 of North America's Native peoples. This collection of Curtis's images includes 100 of his most striking images and a biography. Also available in hardcover.

    As a field of study, it addresses prehistoric diets in order to determine the biological and cultural implications for individuals as well as for entire populations, placing archaeological interpretations into an anthropological context. Throughout history, and long before written records, human culture has been constantly in flux. The study of paleonutrition provides valuable insights into shifts and changes in human history, whatever their causes.This is the most comprehensive and up-to-date book on the topic. Intended for students and professionals, it describes the nature of paleonutrition studies, reviews the history of paleonutrition research, discusses methodological issues in the reconstruction of prehistoric diets, presents theoretical frameworks frequently used in paleonutrition research, and showcases examples in which paleonutritional analyses have been successfully conducted on prehistoric individuals, groups, and populations. It offers an integrative approach to understanding state-of-the-art anthropological dietary, health, and nutritional assessments. The most recent and innovative methods used to reconstruct prehistoric diets are discussed, along with the major ways in which paleonutrition data are recovered, analyzed, and interpreted.Paleonutrition includes five contemporary case studies that provide useful models of how to conduct paleonutrition research. Topics range from ancient diets in medieval Nubia to children’s health in the prehistoric American Southwest to honey use by an ethnographic group of East African foragers. As well as providing interesting examples of applying paleonutrition techniques, these case studies illustrate the mutually beneficial linkages between ethnography and archaeology.

    Born in Minnesota in 1858, he obtained postgraduate degrees and advised U.S. presidents before returning to traditional living in native forests. This reissue contains Ohiyesa's insights on spirit, the human experience, and white culture's impact on Native American culture.