She knows all too well what it means to be an outcast in a country she calls home. Layla is also an outsider within her village and family. Whispers surround her growing up, ones that mask the secrets her family has kept for generations. Secrets continue to plague Layla's adolescence and young adult life after the move to America, as the monsters of her past threaten to break the relationships she most cherishes. Layla uncovers the unholiest of secrets on her path to redemption and discovers the truth of her family's history.

    The authors present a unique approach that reflects 40 years of combined experience in counseling couples. Mohamed Hag Magid is a prominent imam at one of the largest mosques in the US, and Salma Elkadi Abugideiri is a licensed mental health professional. The two provide an Islamic framework for the entire marriage process and present marriage as a partnership while underscoring the ingredients for successfully finding a spouse, as well as for establishing and maintaining a healthy marriage. This book is invaluable for anyone seeking marriage, as well as for parents who are involved in their children's marriage process. Those getting re-married after a divorce or death of a spouse will also find this book extremely useful. The authors raise thought-provoking questions to help readers increase self-awareness, clarify what is desired in a spouse and in a marriage, and help them get to know a potential spouse. Topics addressed in detail include finding a spouse, the role of family and in-laws, the marriage contract and wedding, intimacy, spirituality and finances. Special issues addressed include mental health, domestic violence and threats to a marriage. This marriage guide is surprisingly comprehensive and practical. It provides a tool kit with concrete skills that can be used throughout a marriage to ensure a healthy relationship that is grounded in the Islamic values of love and mercy-qualities that are necessary to achieve the ultimate purpose of marriage: mutual tranquility. This book promises to be a valuable resource that couples will turn to for many years both as a refresher and as a reference.

    Such schools peacefully brought Islam to much of the region, becoming striking symbols of Muslim identity. Ware shows how in Senegambia the schools became powerful channels for African resistance during the eras of the slave trade and colonization. While illuminating the past, Ware also makes signal contributions to understanding contemporary Islam by demonstrating how the schools' epistemology of embodiment gives expression to classical Islamic frameworks of learning and knowledge.Today, many Muslims and non-Muslims find West African methods of Qur'an schooling puzzling and controversial. In fascinating detail, Ware introduces these practices from the viewpoint of the practitioners, explicating their emphasis on educating the whole human being as if to remake it as a living replica of the Qur'an. From this perspective, the transference of knowledge in core texts and rituals is literally embodied in people, helping shape them--like the Prophet of Islam--into vital bearers of the word of God.

    The portrayal of humans as monsters helps a society delineate who belongs and who, or what, is excluded. Even when symbolic, as in post-9/11 zombie films, Muslim monsters still function to define Muslims as non-human entities. These are not depictions of Muslim men as malevolent human characters, but rather as creatures that occupy the imagination -- non-humans that exhibit their wickedness outwardly on the skin. They populate medieval tales, Renaissance paintings, Shakespearean dramas, Gothic horror novels, and Hollywood films. Through an exhaustive survey of medieval, early modern, and contemporary literature, art, and cinema, Muslims in the Western Imagination examines the dehumanizing ways in which Muslim men have been constructed and represented as monsters, and the impact such representations have on perceptions of Muslims today.The study is the first to present a genealogy of these creatures, from the demons and giants of the Middle Ages to the hunchbacks with filed teeth that are featured in the 2007 film 300, arguing that constructions of Muslim monsters constitute a recurring theme, first formulated in medieval Christian thought. Sophia Rose Arjana shows how Muslim monsters are often related to Jewish monsters, and more broadly to Christian anti-Semitism and anxieties surrounding African and other foreign bodies, which involves both religious bigotry and fears surrounding bodily difference. Arjana argues persuasively that these dehumanizing constructions are deeply embedded in Western consciousness, existing today as internalized beliefs and practices that contribute to the culture of violence--both rhetorical and physical--against Muslims.

    Then, he approached the women, admonished them, gave them a reminder and commanded them with charity"O successful woman, may Allāh fragrance your life with knowledge and Īmān, your time with obedience and awareness of Him, and may He beautify your body with a covering and modesty. This is advice that I gift to you, hoping that Allāh will benefit you by way of it.

    Muslim American Women on Campus illuminates the processes by which a group of ethnically diverse American college women, all identifying as Muslim and all raised in the United States, construct their identities during one of the most formative times in their lives. Mir, an anthropologist of education, focuses on key leisure practices--drinking, dating, and fashion--to probe how Muslim American students adapt to campus life and build social networks that are seamlessly American, Muslim, and youthful. In this lively and highly accessible book, we hear the women's own often poignant voices as they articulate how they find spaces within campus culture as well as their Muslim student communities to grow and assert themselves as individuals, women, and Americans. Mir concludes, however, that institutions of higher learning continue to have much to learn about fostering religious diversity on campus.