With so much emphasis on building Zion physically on Earth, we sometimes forget that the best place to build Zion is within our own hearts. John Pontius carefully details the importance of Zion in our own lives, opening our eyes to our oft-overlooked obligations and vast privileges. With hundreds of references from the scriptures and the prophets of our dispensation, The Triumph of Zion Our Personal Quest for the New Jerusalem will guide you in obtaining the blessings of Zion for yourself and your family.

    Unless we understand the basis for the charge, we are not prepared to deal with it. This book explains each of the arguments used against Latter-day Saints, and demonstrates beyond dispute-using non-LDS authorities-that these arguments are based on false premises. The definitive work on the subject, this book is a must for every LDS home.

    

    This book shows that these doctrines did not originate in a vacuum but were rather prompted and informed by the religious culture from which Mormonism arose. Early Mormons, like their early Christian and even earlier Israelite predecessors, brought with them their own varied culturally conditioned theological presuppositions (a process of convergence) and only later acquired a more distinctive theological outlook (a process of differentiation).In this first-of-its-kind comprehensive treatment of the development of Mormon theology, Charles Harrell traces the history of Latter-day Saint doctrines from the times of the Old Testament to the present. He describes how Mormonism has carried on the tradition of the biblical authors, early Christians, and later Protestants in reinterpreting scripture to accommodate new theological ideas while attempting to uphold the integrity and authority of the scriptures. In the process, he probes three questions: How did Mormon doctrines develop? What are the scriptural underpinnings of these doctrines? And what do critical scholars make of these same scriptures? In this enlightening study, Harrell systematically peels back the doctrinal accretions of time to provide a fresh new look at Mormon theology.“This Is My Doctrine” will provide those already versed in Mormonism’s theological tradition with a new and richer perspective of Mormon theology. Those unacquainted with Mormonism will gain an appreciation for how Mormon theology fits into the larger Jewish and Christian theological traditions.

    More than a century and a half later that organization, now known as the Relief Society of The Church of Jesus Christ of Latter-day Saints, has more than four million members in 165 countries and territories, uniting women all over the world.Women of the Covenant traces the rich history of the Relief Society, but its scope is much broader than that. As the authors write, it is "the story of women of the Church and the sacred promises that bind them to God and to the community of his saints." In 1842, Emma Hale Smith, the first president of the Relief Society, declared, "We are going to do something extraordinary." Women of the Covenant shows the extraordinary accomplishments of this unique sisterhood.

    Faulconer s work as a philosopher and his abiding faith as a Latter-day Saint. Faith is the starting point, and philosophy is its supplement rather than competitor. Faulconer writes, The confidence of my faith, a confidence that came by revelation, has allowed me to hear the questions of philosophy without fear, and philosophy has never asked me to give up my faith, though it has asked questions about it. These essays ask what it means to remember (as our faith often calls us to do), how faith and reason are related to each other, what the place of theology is in revealed religion, and how we should think about scripture. The intent behind the book is to help the reader see how faith, philosophy, and scripture can be part of a whole life, each helping make sense of the others, with faith as the ground and center of them all.

    This is true of nearly all faith traditions, which can be alternately open or defensive, traditional or innovative, accepting or judgmental. In the case of the LDS Church, it continues, a century after having shaken off the stigma of polygamy, three decades after embracing blacks as equals, and in the face of international growth, to wrestle with freeing itself from its past insularity. In doing so, it will find its place within the larger religious world and its accommodation to the challenges of modernism.This all represents a challenge for individual members, especially for artists, scholars, and independent thinkers. The poet Robert Haas has made a distinction between religion, which is “communal worship centered on shared ideas of the sacred,” and spirituality, which “has to do with the individual soul’s struggle with its own meaning.” In this anthology, sixteen Latter-day Saints explain how they balance the demands of religion and spirituality in the modern Church. It brings to mind the example of LDS educator Lowell Bennion who offered the image of carrying water on both shoulders to explain the binary nature of balancing faith with reason, institutional commitment with individual integrity, obedience with love.It is encouraging to discover so many Latter-day saints who, the editor writes, “neither stay with their faith blindly nor leave it rebelliously, but rather choose to struggle with challenges and strive for a more mature discipleship.” The contributors to this anthology are Lavina Fielding Anderson, Mary Bradford, William Bradshaw, Claudia L. Bushman, Fred Christensen, Lael Littke, Armand Mauss, Chase Peterson, Grethe Peterson, J. Frederick “Toby” Pingree, Gregory Prince, Robert A. Rees, Tom Rogers, William D. Russell, Cherry Bushman Silver, and Morris Thurston.

    Others consider the phenomena of Mormon cinema and Mormon fiction; the use of the Mormon missionary as a stock character in films; and the noticeably prominent presence of Mormons in reality television shows.

    The texts are drawn from various manuscript collections at LDS Church Archives: Brigham Young Addresses, Brigham Young Minutes, Brigham Young Diaries, Brigham Young Office and Secretary Journals, Thomas Bullock Minutes, Willard Richards Diary, John D. Lee Journals, and Heber C. Kimball Journals, as well as from the "History of Brigham Young," "Journal History of the Church," Deseret News, History of the Church, Journal of Discourses, and Millennial Star.

    In prose that reads like the flowing current of a river, scholar and essayist George Handley blends nature writing, local history, theology, environmental history, and personal memoir in his new book Home Waters: A Year of Recompenses on the Provo River. Handley’s meditations on the local Provo River watershed present the argument that a sense of place requires more than a strong sense of history and belonging, it requires awareness and commitment. Handley traces a history of settlement along the Provo that has profoundly transformed the landscape and yet neglected its Native American and environmental legacies. As a descendent of one of the first pioneers to irrigate the area, and as a witness to the loss of orchards, open space, and an eroded environmental ethic, Handley weaves his own personal and family history into the landscape to argue for sustainable belonging. In avoiding the exclusionist and environmentally harmful attitudes that come with the territorial claims to a homeland, the flyfishing term, “home waters,” is offered as an alternative, a kind of belonging that is informed by deference to others, to the mysteries of deep time, and to a fragile dependence on water. While it has sometimes been mistakenly assumed that the Mormon faith is inimical to good environmental stewardship, Handley explores the faith’s openness to science, its recognition of the holiness of the creation, and its call for an ethical engagement with nature. A metaphysical approach to the physical world is offered as an antidote to the suicidal impulses of modern society and our persistent ambivalence about the facts of our biology and earthly condition. Home Waters contributes a perspective from within the Mormon religious experience to the tradition of such Western writers as Wallace Stegner, Terry Tempest Williams, Steven Trimble, and Amy Irvine. Winner of the Mormon Letters Award for Memoir.