He freed six countries from Spanish rule, traveled more than 75,000 miles on horseback to do so, and became the greatest figure in Latin American history. His life is epic, heroic, straight out of Hollywood--he fought battle after battle in punishing terrain, forged uncertain coalitions of competing forces and races, lost his beautiful wife soon after they married and never remarried (although he did have a succession of mistresses, including one who held up the revolution and another who saved his life), and he died relatively young, uncertain whether his achievements would endure.

    In particular, the book explores a crucial tension at the heart of the war on drugs: despite the violence and suffering brought on by drug cartels, for the rural poor in Mexico’s north, narcotrafficking offers one of the few paths to upward mobility and is a powerful source of cultural meanings and local prestige. In the borderlands, traces of the drug trade are everywhere: from gang violence in cities to drug addiction in rural villages, from the vibrant folklore popularized in the narco-corridos of Norteña music to the icon of Jesús Malverde, the patron saint of narcos, tucked beneath the shirts of local people. In When I Wear My Alligator Boots, the author explores the everyday reality of the drug trade by living alongside its low-level workers, who live at the edges of the violence generated by the militarization of the war on drugs. Rather than telling the story of the powerful cartel leaders, the book focuses on the women who occasionally make their sandwiches, the low-level businessmen who launder their money, the addicts who consume their products, the mules who carry their money and drugs across borders, and the men and women who serve out prison sentences when their bosses' operations go awry.

    Since the 7.0 magnitude earthquake of January 12, 2010, that struck the island nation, killing more than a quarter-million people and leaving another two million Haitians homeless, Bell has spent much of her time in Haiti. Her new book, Fault Lines, is a searing account of the first year after the earthquake. Bell explores how strong communities and an age-old gift culture have helped Haitians survive in the wake of an unimaginable disaster, one that only compounded the preexisting social and economic distress of their society. The book examines the history that caused such astronomical destruction. It also draws in theories of resistance and social movements to scrutinize grassroots organizing for a more just and equitable country.Fault Lines offers rich perspectives rarely seen outside Haiti. Readers accompany the author through displaced persons camps, shantytowns, and rural villages, where they get a view that defies the stereotype of Haiti as a lost nation of victims. Street journals impart the author's intimate knowledge of the country, which spans thirty-five years. Fault Lines also combines excerpts of more than one hundred interviews with Haitians, historical and political analysis, and investigative journalism. Fault Lines includes twelve photos from the year following the 2010 earthquake.Bell also investigates and critiques U.S. foreign policy, emergency aid, standard development approaches, the role of nongovernmental organizations, and disaster capitalism. Woven through the text are comparisons to the crisis and cultural resistance in Bell's home city of New Orleans, when the levees broke in the wake of Hurricane Katrina. Ultimately a tale of hope, Fault Lines will give readers a new understanding of daily life, structural challenges, and collective dreams in one of the world's most complex countries.

    Most of the selections are by Chileans; many have never before appeared in English. The history of Chile is rendered from diverse perspectives, including those of Mapuche Indians and Spanish colonists, peasants and aristocrats, feminists and military strongmen, entrepreneurs and workers, and priests and poets. Among the many selections are interviews, travel diaries, letters, diplomatic cables, cartoons, photographs, and song lyrics.Texts and images, each introduced by the editors, provide insights into the ways that Chile's unique geography has shaped its national identity, the country's unusually violent colonial history, and the stable but autocratic republic that emerged after independence from Spain. They shed light on Chile's role in the world economy, the social impact of economic modernization, and the enduring problems of deep inequality. The Reader also covers Chile's bold experiments with reform and revolution, its subsequent descent into one of Latin America's most ruthless Cold War dictatorships, and its much-admired transition to democracy and a market economy in the years since dictatorship.

    In Forgotten Dead, William D. Carrigan and Clive Webb uncover a comparatively neglected chapter in the story of American racial violence, the lynching of persons of Mexican origin or descent. Over eight decades lynch mobs murdered hundreds of Mexicans, mostly in the American Southwest. Racial prejudice, a lack of respect for local courts, and economic competition all fueled the actions of the mob. Sometimes ordinary citizens committed these acts because of the alleged failure of the criminal justice system; other times the culprits were law enforcement officers themselves. Violence also occurred against the backdrop of continuing tensions along the border between the United States and Mexico aggravated by criminal raids, military escalation, and political revolution. Based on Spanish and English archival documents from both sides of the border, Forgotten Dead explores through detailed case studies the characteristics and causes of mob violence against Mexicans across time and place. It also relates the numerous acts of resistance by Mexicans, including armed self-defense, crusading journalism, and lobbying by diplomats who pressured the United States to honor its rhetorical commitment to democracy. Finally, it contains the first-ever inventory of Mexican victims of mob violence in the United States. Carrigan and Webb assess how Mexican lynching victims came in the minds of many Americans to be the "forgotten dead" and provide a timely account of Latinos' historical struggle for recognition of civil and human rights.

    He draws from his vast trove of articles written from the frontlines, interspersing the reporting of facts with personal stories—some funny, some tragic. Broad in its sweep, focused on the daily lives of the war's victims, Frazier's book is an important contribution to to remembering the lessons and recording the history of this mostly forgotten conflict. From the author's dedication: "The wars that brought us together are forgotten now. So are the lessons they should have taught us. This book is a reminder of both."Praise from Fellow Journalists for Joseph Frazier's Memoir:“Puts the reader on the ground as a witness to the unfolding of a civil war, and provides the political and historical background that surfaces the underlying factors that led to the conflict. It is both a memoir and a cautionary tale of the true costs of war as seen from the ground and in the lives of Salvadorans. Frazier evokes the sounds, sights and feelings of wartime El Salvador. Read for its compelling narrative, for its previously untold history of a war, and to support the role of on the ground journalism in our collective understanding of the world.” —Juanita Darling, Ph.D., assistant professor of International Relations at San Francisco State University, veteran Latin American correspondent for the Los Angeles Times.“This is so much more than the best journalistic account of the war that enveloped El Salvador in the 1980s. It is an exciting, fast-paced adventure story; an insightful analysis of the way nations break apart; a disturbing look at the war correspondent’s life; and above all, a poignant, deeply personal story about a great reporter’s efforts to come to terms with what he has seen and experienced.” —Stephen Kinzer, International Relations, Boston University, award-winning New York Times foreign correspondent, author of Blood of Brothers: Life and War in Nicaragua and other titles.“Joseph Frazier’s book brings all his expertise, compassion and flair to the deeply compelling story of that hidden war which cost 75,000 lives. His eye is extraordinary. He sees through the fog and disinformation of both sides, sees the war’s political complexity, and makes us feel its human cost. And he gets its ironies—Kurt Vonnegut and Joseph Heller are somewhere smiling upon this account.” —Journalist and filmmaker Mary Jo McConahay, author of National Geographic Book of the Month, Maya Roads: One Woman’s Journey Among the People of the Rainforest.====[Adapted from the author's introduction]I covered El Salvador from 1979-1986, the worst of the war years, for The Associated Press. In addition to wartime coverage, I visited several times later for the AP, and after retirement took solo road trips down from Oregon in 2009 and 2011.My memoir is a ground's-eye view of the El Salvador war and of what it did to the peasants, the soldiers, the school kids, the union leaders, the shopkeepers, the fishermen and artisans, the parish priests - the everyday, unremarkable people who often wound up in unmarked graves and on the edit-room floor. It is also a look at the politics and economics and social history that underpinned the conflict. I believe the journalists I worked with there in those years were among the finest anywhere. Too many of them died trying to get the story out.

    As a young man inspired by the example of Cuba, Bustos was determined to bring revolution to the home country he shared with his hero. After a failed attempt to liberate Argentina, it was not until 1966 that he was contacted by the Cubans once again and told, “Che wants to see you.”Under false papers, Bustos crossed the border into Bolivia, where Che was in hiding with his guerrilla forces; and here, for the first time, Che shared his plans for a continental revolution. In this fascinating memoir, Ciro Bustos tells us a story only he is able to recount: what really happened in Bolivia in 1967 and why he did not betray Che.

    During the colonial era, racial and ethnic identities were publicly acknowledged by the state and the Church, and subject to stringent codes that shaped both individual lives and the structures of society. The legacy of these distinctions continued after independence, as race and ethnicity continued to form culturally defined categories of social life.In Race and Ethnicity in Latin American History, Vincent Peloso traces the story of ethnicity and race in Latin America from the sixteenth century to the contemporary period. In a short, synthetic narrative, he lays the groundwork for students to understand how the history of colonial racism is connected to the problems of racism in today's Latin American societies. With features including timelines, plentiful maps and illustrations, and boxes highlighting important historical figures, the text provides a clear and accessible introduction to the complex subject of race and ethnicity in the history of Latin America.

    How did this come about? Not all Latin Americans desired such a change, and the independence wars were civil wars, often cruel and always violent. What social and economic groups lined up on one side or the other? Were there variations from place to place, region to region? Did men and women differ in their experience of war? How did Indians and blacks participate and how did they fare as a result? In the end, who won and who lost? Independence in Latin America is about the reciprocal effect of war and social dislocation. It also demonstrates that the war itself led to national identity and so to the creation of new states. These governments generally acknowledged the novel principle of constitutionalism and popular sovereignty, even when sometimes carving out exceptions to such rules. The notion that society consisted of individuals and was not a body made up of castes, guilds, and other corporate orders had become commonplace by the end of these wars. So international politics and military confrontations are only part of the intriguing story recounted here. For this third edition, Richard Graham has written a new introduction and extensively revised and updated the text. He has also added new illustrations and maps.

    After seizing power in 1973, Augusto Pinochet embraced neoliberalism, transforming Chile’s economy. The country became the world's leading grape exporter. Heidi Tinsman traces the rise of Chile's fruit industry, examining how income from grape production enabled fruit workers, many of whom were women, to buy the commodities—appliances, clothing, cosmetics—flowing into Chile, and how this new consumerism influenced gender relations, as well as pro-democracy movements. Back in the United States, Chilean and U.S. businessmen aggressively marketed grapes as a wholesome snack. At the same time, the United Farm Workers and Chilean solidarity activists led parallel boycotts highlighting the use of pesticides and exploitation of labor in grape production. By the early-twenty-first century, Americans may have been better informed, but they were eating more grapes than ever.