It seems like something we already know. But do we? Questions haunt the careful reader. Among them: Doesn't the name Passover seem a bit strange? Why not just call it Freedom Day, or Independence Day? And did the Exodus have to be so complicated? Couldn't an All-Powerful deity have teleported the Israelites out of Egypt and spared everyone the arduous process of the Ten Plagues? Then there's the uncomfortable parts of the Exodus: Why, exactly, did God have to harden Pharaoh's heart? Was that really fair? In this book, Rabbi Fohrman invites us to look at the Exodus story with fresh eyes - to join him, as it were, on a guided adventure, a close reading of the ancient Biblical text. In so doing, Rabbi Fohrman reveals a side of the Exodus story that illuminates not just our past, but our future, and tells not only of our freedom, but of our destiny. This book will uncover secrets that lay hidden in this ancient and sacred saga; it tells the tale of the Exodus you thought you knew.

    Constructed with materials carefully selected to reflect the beauty of God’s Word, the ESV Reader’s Bible, Six-Volume Set is a unique collection designed for those desiring a cleaner, simpler Bible-reading experience. Printed on European book paper with smyth-sewn binding and packaged in an elegant slipcase, this edition features single column text that is free of all verse numbers, chapter numbers, and footnotes, as well as most section headings—resulting in a unique Bible-reading experience that helps readers encounter and delight in the beauty of God’s Word.The Pentateuch: ESV Reader's Bible, Volume IHistorical Books: ESV Reader's Bible Volume IIPoetry: ESV Reader's Bible Volume IIIProphets: ESV Reader's Bible Volume IVGospels & Acts: ESV Reader's Bible Volume VEpistles & Revelation: ESV Reader's Bible Volume VIESV Reader's Bible, Six-Volume Set

    Even people who have tried other books without success have learned to read Hebrew using this book. Here's what makes it different: * Fun memory tricks make it super simple to remember the sounds of the letters * Pace - The book is divided into 12 simple lessons. Two a week for 6 weeks. * The cheerful style of the book is great for adults and children alike. * From week one you are given words you can read from the Hebrew Bible! * The charming illustrations make learning Hebrew a pleasure. At the end of six weeks you WILL be able to read from the original Hebrew Bible, Psalms or the Siddur (Jewish prayer book) and you will have taken the first big step towards learning the Hebrew Language!

    Believing the Hebrew Bible to be the ultimate blueprint for Western morality, Rabbi Sacks embarks upon an ethical exploration of the weekly Torah portion, uncovering its message of truth and justice, dignity and compassion, forgiveness and love. "

    Constructed with materials carefully selected to reflect the beauty of God’s Word, the ESV Reader’s Bible, Six-Volume Set is a unique collection designed for those desiring a cleaner, simpler Bible-reading experience. Printed on European book paper with smyth-sewn binding and packaged in an elegant slipcase, this edition features single column text that is free of all verse numbers, chapter numbers, and footnotes, as well as most section headings—resulting in a unique Bible-reading experience that helps readers encounter and delight in the beauty of God’s Word.The Pentateuch: ESV Reader's Bible, Volume IHistorical Books: ESV Reader's Bible Volume IIPoetry: ESV Reader's Bible Volume IIIProphets: ESV Reader's Bible Volume IVGospels & Acts: ESV Reader's Bible Volume VEpistles & Revelation: ESV Reader's Bible Volume VIESV Reader's Bible, Six-Volume Set

    The People and the Books shows how central questions and themes of our history and culture are reflected in the Jewish literary canon: the nature of God, the right way to understand the Bible, the relationship of the Jews to their Promised Land, and the challenges of living as a minority in Diaspora. Adam Kirsch explores eighteen classic texts, including the biblical books of Deuteronomy and Esther, the philosophy of Maimonides, the autobiography of the medieval businesswoman Glückel of Hameln, and the Zionist manifestoes of Theodor Herzl. From the Jews of Roman Egypt to the mystical devotees of Hasidism in Eastern Europe, The People and the Books brings the treasures of Jewish literature to life and offers new ways to think about their enduring power and influence.

    J. Muste, Dorothy Day, Howard Thurman, Thomas Merton, Martin Luther King, Jr., and Fannie Lou Hamer inspired individuals who succeeded in conveying their vision to the broader public through writing, speaking, demonstrating, and organizing. Raboteau traces how their paths crossed and their lives intertwined, creating a network of committed activists who significantly changed the attitudes of several generations of Americans about contentious political issues such as war, racism, and poverty. Raboteau examines the influences that shaped their ideas and the surprising connections that linked them together. He discusses their theological and ethical positions, and describes the rhetorical and strategic methods these exemplars of modern prophecy used to persuade their fellow citizens to share their commitment to social change.A momentous scholarly achievement as well as a moving testimony to the human spirit, American Prophets represents a major contribution to the history of religion in American politics. This book is essential reading for anyone who is concerned about social justice, or who wants to know what prophetic thought and action can mean in today's world."

    But those ten people would be wrong. Jesus wasn't a Christian. Jesus lived and died as a Jew. Understanding the Jewishness of Jesus is the secret to knowing him better and understanding his message in the twenty-first century.Walking through Jesus' life from birth to death, Rabbi Evan Moffic serves as a tour guide to give Christians a new way to look at familiar teachings and practices that are rooted in the Jewish faith and can illuminate our lives today. Moffic gives fresh insight on how Jesus' contemporaries understood him, explores how Jesus' Jewishness shaped him, offers a new perspective on the Lord's Prayer, and provides renewed appreciation for Jesus' miracles.In encountering his Jewish heritage, you will see Jesus differently, gain a better understanding of his message, and enrich your own faith.

     This Siddur includes: • Broad selection of readings, including beloved passages from our Reform liturgical tradition and great poetic writings from throughout Jewish history • Faithful, elegant translations
 • Contemporary, gender-inclusive English • Theological and stylistic diversity • Full transliteration • Extensive commentaries, source notes and usage guides • More than 100 contemporary and traditional song texts • Innovative design in two-page spreads (additional Shabbat services in linear style also included) • Two-color design to enhance usability

    Instantly famous, Huberman began touring all over the world and received invitations to play for royalty across Europe. But after witnessing the tragedy of World War I, he committed his phenomenal talent and celebrity to aid humanity. After studying at the Sorbonne in Paris, Huberman joined the ranks of Sigmund Freud and Albert Einstein in calling for peace through the Pan European Movement. But when hope for their noble vision was destroyed by the rise of Nazism, Huberman began a crusade that would become his greatest legacy - the creation, in 1936, of the Palestine Symphony, which twelve years later became the Israel Philharmonic Orchestra. In creating this world-level orchestra, Huberman miraculously arranged for the very best Jewish musicians and their families to emigrate from Nazi-threatened territories. His tireless campaigning for the project ultimately saved nearly a thousand Jews from the approaching Holocaust.

    Providing an accessible guide through the journey of t'shuvah (repentance) and cheshbon hanefesh (self-reflection), it bridges the personal and the communal, as well as the ritual and the ethical dimensions of Yamim HaNoraim. From feelings of awe to moments of solace, from the solitude of contemplation to the solidarity of song and worship, Mishkan HaNefesh inspires a multifaceted experience through the High Holy Days while embracing both the rich liturgical voices of the Jewish past and the aspirations of our people today. Special Features - Fully transliterated liturgy - Expanded options for Torah readings - Study texts that provide background and context - Contemporary poetry and alternative readings - Rich commentary drawing from Jewish tradition - A range of theological possibilities - New translations that capture the beauty of the Hebrew - Original woodblock art by acclaimed artist Joel Shapiro - Includes essays by the leading Reform Movement thinkers This ebook is the Yom Kippur volume only. The Rosh HaShanah volume is also available via Kindle.

    In Mamaleh Knows Best, Tablet Magazine columnist Marjorie Ingall smashes this tired trope with a hammer. Blending personal anecdotes, humor, historical texts, and scientific research, Ingall shares Jewish secrets for raising self-sufficient, ethical, and accomplished children. She offers abundant examples showing how Jewish mothers have nurtured their children’s independence, fostered discipline, urged a healthy distrust of authority, consciously cultivated geekiness and kindness, stressed education, and maintained a sense of humor. These time-tested strategies are the reason Jews have triumphed in a wide variety of settings and fields over the vast span of history. Ingall will make you think, she will make you laugh, and she will make you a better parent. You might not produce a Nobel Prize winner, but you’ll definitely get a great human being.

    With each chapter revolving around a single theme (Narratives, Sinais, Zions, Messiahs, Laws, Mysticisms, Cultures, Movements, Genocides, Powers, Borders, and Futures) this introductory textbook interrogates and broadens readers’ understandings of Jewish communities. Written for a new mode of teaching—one that recognizes the core role that identity formation plays in our lives—this book weaves together alternative and marginalized voices to illustrate how Jews have always been in the process of reshaping their customs, practices, and beliefs. Judaisms is the first book to assess and summarize Jewish history from the time of the Hebrew Bible through today using multiple perspectives.   Ideal for classroom use, Judaismsprovides a synthetic and coherent alternative understanding of Jewish identity for students of all backgrounds;focuses on both the history of and potential futures for physical and ideological survival;includes an array of engaging images, many in color;offers extensive online resources including notes, key terms, a timeline of major texts, and chapter-by-chapter activities for teaching.

    The path articulates the ultimate quest for meaning, which seeks to pass through the clutter of the mind’s conceptual associations to nakedly and directly recognize the innate essentiality of all things known as the light of En (no) Sof (end), or the Infinite. Most mainstream conventional schools of Kabbalah hold such a radical aspiration to be inapproachable at best, and heretical at worst. • The work introduces six stages that articulate how the mind breaks through its own restrictive habitual reflexes to awaken to the ground of En Sof, which is the mind’s essential nature • Each stage is illustrated by the author’s own original works of art and line diagrams • Draws upon obscure sources such as the 13th-century Kabbalistic text "Fountain of Wisdom", various alchemical and gnostic texts, and the writings of Isaac the Blind The author reveals how meaning never remains static—its nature is to move, transmit, and display—yet its precious potential becomes buried under layers of mental constructs. He explains how the mind’s habits and reflexes impose structures of containment that try to make sense out of phenomena, but these very structures actually obscure their essence completely. Smith’s experiential path to gnostic awakening reveals how, in the wake of the lesser concerns of the conceptual mind, primordial purity shines in resonances of vast poetic beauty, if a sensibility of wonder, awe, and delight is cultivated.Contemplation begins with intellectual understanding. As contemplation deepens, the mind shifts from the accumulation of data to the unfolding of direct gnostic apprehension. This dissolves the idea that outer and inner or personal and cosmic distinctions exist, allowing phenomena to return to its basis as a single, uninterrupted continuum. As the mind becomes dwarfed by the sheer immensity of this vast wholeness, the character of meaning begins to change. Meaning’s fullness shapes the mind rather than the mind’s reflexes and habits shaping meaning. The fullness opens beyond the experiences the mind relies upon to define both itself and the world, but paradoxically only arises within those experiences as their basis. Once this basis is recognized as the root of the paradox, the awakening ground becomes clear. Offering a step-by-step analysis to the ecstatic aspects of contemplative revelation, David Chaim Smith explores how to ride the razor’s edge of the paradox to coax the mind from the sleep of habituation towards the culmination of gnosis. Although the process is described within the traditional symbol system of kabbalah, its import is a truly radical exponent of extreme mysticism.

    November's beautiful and profound meditations on work and family life, and the intersections of the sacred and the secular, invite the reader--regardless of background--to imaginatively inhabit a life of religious devotion in the midst of our society's commotion.

    Providing an accessible guide through the journey of t'shuvah (repentance) and cheshbon hanefesh (self-reflection), it bridges the personal and the communal, as well as the ritual and the ethical dimensions of Yamim HaNoraim. From feelings of awe to moments of solace, from the solitude of contemplation to the solidarity of song and worship, Mishkan HaNefesh inspires a multifaceted experience through the High Holy Days while embracing both the rich liturgical voices of the Jewish past and the aspirations of our people today. Special Features - Fully transliterated liturgy - Expanded options for Torah readings - Study texts that provide background and context - Contemporary poetry and alternative readings - Rich commentary drawing from Jewish tradition - A range of theological possibilities - New translations that capture the beauty of the Hebrew - Original woodblock art by acclaimed artist Joel Shapiro - Includes essays by the leading Reform Movement thinkers This ebook is the Rosh HaShanah volume only. The Yom Kippur volume is also available via Kindle.

    The collapse of the Ottoman Empire and the city's incorporation into Greece in 1912 provoked a major upheaval that compelled Salonica's Jews to reimagine their community and status as citizens of a nation-state. Jewish Salonica is the first book to tell the story of this tumultuous transition through the voices and perspectives of Salonican Jews as they forged a new place for themselves in Greek society.Devin E. Naar traveled the globe, from New York to Salonica, Jerusalem, and Moscow, to excavate archives once confiscated by the Nazis. Written in Ladino, Greek, French, and Hebrew, these archives, combined with local newspapers, reveal how Salonica's Jews fashioned a new hybrid identity as Hellenic Jews during a period marked by rising nationalism and economic crisis as well as unprecedented Jewish cultural and political vibrancy. Salonica's Jews—Zionists, assimilationists, and socialists—reinvigorated their connection to the city and claimed it as their own until the Holocaust. Through the case of Salonica's Jews, Naar recovers the diverse experiences of a lost religious, linguistic, and national minority at the crossroads of Europe and the Middle East.

    Written in a lyrical Aramaic, the Zohar, a masterpiece of Kabbalah, features mystical interpretation of the Torah, rabbinic tradition, and Jewish practice.Volume 11 comprises a collection of different genres within the Zoharic library. The fragmentary Midrash ha-Ne'lam on Song of Songs opens with its treatment of mystical kissing. Highlights of Midrash ha-Ne'lam on Ruth are the spiritual function of the Kaddish prayer, the story of the ten martyrs, and mystical eating practices. In Midrash ha-Ne'lam on Lamentations, the inhabitants of Babylon and the inhabitants of Jerusalem vie to eulogize a ruined Jerusalem. It reframes the notion of a Holy Family in Jewish terms, in implicit contrast to the Christian triad of Father, Mother, and Son.The Zohar on Song of Songs consists of dueling homilies between Rabbi Shim'on bar Yohai and the prophet Elijah, contrasting spiritual ascent with the presence of the demonic. The climax projects the eros of the Song of Songs onto the celestial letters that constitute the core of existence. Matnitin and Tosefta are dense, compact passages in which heavenly heralds chide humanity for its spiritual slumber, rousing people to learn the mysteries of holiness. Packed with neologisms and hortatory in tone, these passages are spurs to pietistic devotion and mystical insight.

    When the soul is full of pain, there is prayer. When it seems there is no one to talk to or nothing to say, there is prayer. Jewish prayer gives wings to our emotions and words to our yearnings. It has the power to uplift, articulate, and clarify. Formal prayer is crucial. In addition, praying informally, personally, and often, can be a deeply rewarding exercise in spirituality and in our relationship with Hashem. In this meaningful, touching, and deep book, Ruchi Koval has explained and added personal connection to some of the most fundamental Jewish prayers, as well as created and adapted some new ones for contemporary Jewish women - all written for all Jewish women, whether observant , just Jewish , or just beginning to daven. A brief introduction precedes each prayer explaining when it is said and it's purpose. Each prayer includes the original Hebrew text, as well as transliteration, and a translation that brings out it's essence. Following the prayer is a "takeaway" which makes the prayer personal and help internalize it's message. Tefillah is referred to as service of the heart. With this unique book, we can open our hearts to G-d, our families, and ourselves.

    But its current state, like that of many other formerly glorious regions, is nothing like its earlier status. Forgotten about and exhausted, much of its structural environment has been left to decay. The Borscht Belt, which features essays by Stefan Kanfer and Jenna Weissman Joselit, presents Marisa Scheinfeld's photographs of abandoned sites where resorts, hotels, and bungalow colonies once boomed in the Catskill Mountain region of upstate New York.The book assembles images Scheinfeld has shot inside and outside locations that once buzzed with life as year-round havens for generations of people. Some of the structures have been lying abandoned for periods ranging from four to twenty years, depending on the specific hotel or bungalow colony and the conditions under which it closed. Other sites have since been demolished or repurposed, making this book an even more significant documentation of a pivotal era in American Jewish history.The Borscht Belt presents a contemporary view of more than forty hotel and bungalow sites. From entire expanses of abandoned properties to small lots containing drained swimming pools, the remains of the Borscht Belt era now lie forgotten, overgrown, and vacant. In the absence of human activity, nature has reclaimed the sites, having encroached upon or completely overtaken them. Many of the interiors have been vandalized or marked by paintball players and graffiti artists. Each ruin lies radically altered by the elements and effects of time. Scheinfeld s images record all of these developments."

    Reflecting on Palestinian identity as it is experienced at the individual level, issues of identity, exile, refugee status, nostalgia, belonging and alienation are at the heart of the book. The contributors speak in many voices, exploring the richness and diversity of identity construction among Palestinians in the diaspora.Included are contributions from Palestinians living in the Anglo-Saxon diaspora, mainly the UK and North America. They come from a variety of professional backgrounds: business people, lawyers, judges, fiction writers, poets, journalists (press, TV and radio), film-makers, diplomats and academics. Men and women, young and old, Christians and Muslims offer essays, as do Palestinians from different generations (first, second and third generations). This mix of professional, gender, faith and generational categories ensures that a variety of voices are heard.The editor sets the scene with an Introduction, and his Epilogue deals with issues of identity, exile and diaspora as concepts that give sense to the personal reflections.Key FeaturesThe first book to gather personal reflections on what it means to be PalestinianContributes to the debate on what it means to be PalestinianAsks what the diaspora is for PalestiniansLooks at how being Palestinian varies across gender, generation, religious affiliation and professional interest.FROM APF:Is being Palestinian a 'pain in the neck', or a 'sentence to suffer gladly'? Does Palestinian identity reside in cross-stitch embroidery, sweet knafeh and the poetry of Mahmoud Darwish, or defending the rights of oppressed communities around the world? Does being Palestinian in diaspora mean anything at all?In this ground-breaking volume, the first of its kind, 102 contributors from North America and the United Kingdom reflect in their own words on what it means to be Palestinian in diaspora. Exploring how Palestine is both lost and found, bereaved and celebrated in diaspora, and the tangled ties between 'home' and 'homeland', Being Palestinian takes the reader on an intimate journey into the diaspora to reveal a human story: how does it feel when you cannot find Palestine under 'P' in the encyclopaedia your father brings home? Why grow fig and orange trees in the Arizona desert? What does it mean to know every inch of a village that no longer exists?Touching, troubling but full of character and wit, the reflections in Being Palestinian offer a radically fresh look at the modern Palestinian experience in the West.

    Rabbi Sacks' essays explore the foundational concepts of the Passover holiday and ritual, his style is engaging, intelligent – at times daring in its innovation – and always inspiring.

    No longer are women rabbis a unique phenomenon, rather they are part of the fabric of Jewish life. In this anthology, rabbis and scholars from across the Jewish world reflect back on the historic significance of women in the rabbinate and explore issues related to both the professional and personal lives of women rabbis. This collection examines the ways in which the reality of women in the rabbinate has impacted on all aspects of Jewish life, including congregational culture, liturgical development, life cycle ritual, the Jewish healing movement, spirituality, theology, and more"--

    In the half millennium between 250 and 750 CE, settled empires underwent deep structural changes, while various nomadic peoples of the steppes (Huns, Avars, Turks, and others) experienced significant interactions and movements that changed their societies, cultures, and economies. This was a transformational era, a time when Roman, Persian, and Chinese monarchs were mutually aware of court practices, and when Christians and Buddhists criss-crossed the Eurasian lands together with merchants and armies. It was a time of greater circulation of ideas as well as material goods. This volume provides a conceptual frame for locating these developments in the same space and time. Without arguing for uniformity, it illuminates the interconnections and networks that tied countless local cultural expressions to far-reaching inter-regional ones.

    In an orderly manner the Ramchal discusses the precise system through which HaShem directs every aspect of existence - addressing the oneness of HaShem, HaShem s concealment, the body-soul relationship, the way HaShem directs the world of good and evil, prophecy, the world s ultimate perfection, and much more. With a superlative new translation, complete with extensive commentary and convenient summary sections, this beautiful, bi-lingual edition is a must-read sefer for those who wish to fortify their emunah and successfully face the challenging times in which we live.

    

    We've looked at each service, thinking through how it was put together, how the tradition around it developed, what customs were dropped that can be reincorporated, and what contemporary ideas can respond to the text. Siddur Lev Shalem is designed for use by individuals as well as for congregations, in the home and in the synagogue. In the tradition of Mahzor Lev Shalem, the siddur includes an extraordinary array of sources and commentary -- historical, halakhic, and spiritual. While the siddur includes all the traditional prayers, psalms, and songs that are familiar from previous Conservative siddurim, it serves also as an anthology, offering a wide array of readings that can be used to celebrate Shabbat as well as material for study about Shabbat: poems both ancient and modern, Hasidic wisdom, rabbinic midrashim, and commentary on the history and diversity of the liturgy. Today, as in the medieval synagogue, each community and individual can choose from the variety of texts offered, adding our own voices to the harmonious and lavishly textured "Song of Shabbat."

    Here he does it again as he delves into the realm of the supernatural. Drawing from both Old and New Testaments, Bernis addresses seven specific areas--or "dualities"--of confusion and doubt for many Christians, offering a sound biblical perspective on topics including- Good and evil: If God is so powerful, how did the devil get so strong?- Sickness and healing: If God is a healer, why are people still sick?- Heaven and hell: Are these places real? Who goes where?- And more!Through it all, Rabbi Bernis reveals the heart of a faithful God, encouraging you to embrace His supernatural working in your own life with confidence.

    Imagine being a young girl, the poor daughter of immigrants, trying to bridge the gap between your parents and the world they now live in. In this novel, the author takes you into their world and their minds so that we can all experience what their lives must have been like.

    Jewish organizational life is inundated with publications on organizational change and effective leadership, but from mutually exclusive sources: business and organizational studies, on the one hand; and Jewish studies, on the other. One addresses leadership but not the religious soul. The other speaks from its Jewish soul but is only secondarily engaged in the study of leadership. More Than Managing thoughtfully combines both to be immediately applicable to Jewish organizational life.Inspired by thirty years of pioneering work by retail giant Leslie Wexner's philanthropic focus on Jewish leadership, More Than Managing brings together diverse and remarkable thinkers to address challenges facing communal life and the skills and strategies demanded by them. Contributors include professors at Harvard University's Center for Public Leadership and the Harvard Business School who have worked over the past three decades with Israel's rising leadership in the public sector. These internationally known voices are matched by alumni and faculty of The Wexner Foundation's professional and volunteer programs, who lead and advise Jewish communities throughout North America and Israel. The book features diverse strategies for twenty-first-century leadership, critical lessons for organizational and communal success, and the questions vital to our changing and challenging times.Questions include how leaders may overcome the mediocrity of bureaucratic organizations; how organizations can harness volunteer leadership for transformative change; and how professionals can sustain core values in the midst of daily routine. Its diverse array of writers with international reputations in their fields makes it the only book of its kind.Potential readers include leaders of any religious not-for-profits--not just Jewish. The almost 50 contributors, including Leslie Wexner, combine secular insights on leadership with innovative insights drawn from Judaism's spiritual heritage.

    Unlike Christianity and Islam, it is said, Judaism endorses a tradition of protest as first expressed in the biblical stories of Abraham, Job, and Jeremiah. In Pious Irreverence, Dov Weiss has written the first scholarly study of the premodern roots of this distinctively Jewish theology of protest, examining its origins and development in the rabbinic age.Weiss argues that this particular Jewish relationship to the divine is rooted in the most canonical of rabbinic texts even as he demonstrates that in ancient Judaism the idea of debating God was itself a matter of debate. By elucidating competing views and exploring their theological assumptions, the book challenges the scholarly claim that the early rabbis conceived of God as a morally perfect being whose goodness had to be defended in the face of biblical accounts of unethical divine action. Pious Irreverence examines the ways in which the rabbis searched the words of the Torah for hidden meanings that could grant them the moral authority to express doubt about, and frustration with, the biblical God. Using characters from the Bible as their mouthpieces, they often challenged God's behavior, even in a few remarkable instances, envisioning God conceding error, declaring to the protestor, "You have taught Me something; I will nullify My decree and accept your word."

    All of that changed after her grandmother’s sudden death when she comes face to face with an unwanted revelation contained in a tattered box. The meager contents of the box take her back to her childhood and the fantastic bedtime stories that Abuela, her grandmother, used to tell her of a heroic warrior girl named Franzisca. Now, two decades later, fragments of Franzisca’s stories creep back into Sofia’s life, tying Franzisca and her grandmother to an unknown past. With the memories of her childhood bedtime stories to guide her, Sofia sets out to piece together her grandmother's mysterious history leading her to discover the truth behind her life.Set against the backdrop of World War II Romania, the immigration of Nazi criminals into South America, the later years of the Military Regime in Argentina during the 1980s, and present-day California, Franzisca’s Box is a story of war that ultimately affects three generations of women who will never find peace until they call for a ceasefire in their own wars and surrender to forgiveness and love.

    This demographic fact appears startling primarily because of its virtual absence from canonical histories of the city.Famed for its cosmopolitan culture and vibrant nightlife, Budapest owed much to its Jewish population. Indeed, it was Jews who helped shape the city's complex urban modernity between 1867 and 1914. Yet these contributions were often unacknowledged, leading to a metaphoric, if not literal, invisible status for many of Budapest's Jews.In the years since, particularly between the wars, anti-Semites within and outside Budapest sought to further erase Jewish influences in the city. Appellations such as the "sinful city" and "Judapest" left a toxic inheritance that often inhibited serious conversation or scholarly research on the subject.Into this breach strides Mary Gluck, whose goal is no less than to retrieve the lost contours of Jewish Budapest. She delves into the popular culture of the city's coffee houses, music halls, and humor magazines to uncover the enormous influence of assimilated Jews in creating modernist Budapest. She explores the paradox of this culture, which was Jewish-identified yet lacked a recognizable Jewish face. Because much of the Jewish population embraced and promoted a secular, metropolitan culture, their influence as Jews was both profound and invisible.

    Drawing on Western philosophy and particularly Jewish philosophy, Kenneth Seeskin delves into ten core biblical verses and the powerful ideas that emerge from them. He speaks to readers on every page and invites conversation about topics central to human existence: how finite beings can relate to the infinite, what love is, the role of ethics in religion, and the meaning of holiness.   Seeskin raises questions we all ask and responds to them with curiosity and compassion, weaving into his own perceptive commentary insights from great Jewish thinkers such as Maimonides, Spinoza, Buber, Rosenzweig, and Levinas, as well as Plato, Aristotle, Augustine, Luther, Kant, and Kierkegaard.   The Bible is concerned with how we think as well as how we follow the commandments, rituals, and customs. Seeskin inspires us to read the Torah with an open mind and think about the lessons it teaches us.

    All of the writers of the New Testament were JEWISH. These Jewish followers of Jesus were a product of an authentic 1st Century Judaism, which believed that the God of Israel was Two beings, not One singular being. If you've never read the "New Testament," then you're missing out on an incredibly important piece of thoroughly Jewish history and culture. As a matter of fact, the New Testament is filled with authentically JEWISH History that is not recorded anywhere else, not even Talmud. Take for example, the New Testament passage of John 1:1, "In the beginning was the Word, and the Word was with God, and the Word was God." Most people do not realize that the Jewish man, known to Christians as the Apostle John, was actually using terminology familiar to 1st Century Jewish people. It was familiar, because it was language read in the Targums in the Synagogue every week. What John was doing by stating his first sentence in the manner was very similar to the technique used at the time (and today in some Orthodox Jewish sects), whereby one person would recite the first verse of a Psalm, and the students (or members of the Synagogue), would begin to recite the rest of the Psalm. Jesus (who by the way was NOT the first "Christian"), was a Jewish rabbi and he did this as is recorded in the New Testament at one point. His audience should have understood to recite the entirety of Psalm 22 in response, "And about the ninth hour Jesus cried out with a loud voice, saying, 'Eli, Eli, lama sabachthani?” that is, “My God, my God, why have you forsaken me?'" Matthew 27:46 Using this technique, John the Apostle, was calling on Jewish familiarity with the Aramaic Tagums and calling them to apply what they learned from the Targums about The Word of the Lord, to Yeshua/Jesus himself. This study is simply highlighting all of those passages that would have been read from a Tagum in the Synagogue throughout the course of a year in 1st Century Judaism, calling attention to the passages mentioning The Word of the Lord. Jewish theology of the period understood that The Word of the Lord was a “lesser Yahweh”. In other words, The Word was "God" who interacted with humanity and creation directly, performing miracles, signs and wonders and simply speaking to humans. The “Greater Yahweh” was understood to exist in the Heaven. The “lesser Yahweh” did the will of and spoke the words of the “Greater Yahweh.” This is the theological and social context of the 1st Century Jewish mind that first encountered the Apostle John’s words: John 1:1, "In the beginning was the Word, and the Word was with God, and the Word was God." This work is a side-by-side comparison of passages in the various Targums showing that “The Word of the Lord” was considered an important person of a multi-personality Godhead in the understanding of Judaism predating 3 AD/CE. Several other Targums from later centuries are also referenced, because they show that the Jewish community, even to this day in Sephardic Jewish congregations, are still influenced by these Aramaic translations of the Hebrew Bible.