Davis, Gina Dent, Erica Meiners, and Beth E. Richie.As a politic and a practice, abolition increasingly shapes our political moment—halting the construction of new jails and propelling movements to divest from policing. Yet erased from this landscape are the central histories of feminist organizing—usually queer, anti-capitalist, grassroots, and women of color—that continue to cultivate abolition. Also erased is a recognition of the stark reality: abolition is our best response to endemic forms of state and interpersonal gender and sexual violence.Amplifying the analysis and the theories of change generated from vibrant community based organizing, Abolition. Feminism. Now. surfaces necessary historical genealogies, key internationalist learnings, and everyday practices to grow our collective and flourishing present and futures.

    Is it okay for boys to cry? Can girls be strong? Should girls and boys be given different toys to play with and different clothes to wear? Should we all feel free to love whoever we choose to love? In this incredibly kid-friendly and easy-to-grasp picture book, author-illustrator Elise Gravel and transgender collaborator Mykaell Blais raise these questions and others relating to gender roles, acceptance, and stereotyping.With its simple language, colorful illustrations, engaging backmatter that showcases how appropriate male and female fashion has changed through history, and even a poster kids can hang on their wall, here is the ideal tool to help in conversations about a multi-layered and important topic.

    "A book like no other: tender, and eloquent, a singing across borders, across silences."--Ilya Kaminsky, author of Deaf Republic, National Book Award finalistThe poems in Yanyi's latest book suggest that we enter and exit our old selves like homes. We look through the windows and recognize some former aspect of our lives that is both ours and not ours. We long for what we had even as we recognize that we can no longer live there. Yanyi conjures the beloved both within and without us: the beloved we believe we know, the beloved who is never the person we imagine, and the beloved who threatens to erase us even as we stand before them.How can we carry our homes with us? Informed by Yanyi's experiences of immigration, violent heartbreak, and a bodily transition, Dream of the Divided Field explores the contradictions that accompany shifts from one state of being to another. In tender, serene, and ethereal poems, Dream of the Divided Field examines a body breaking down and a body that rebuilds in limitless and boundary-shifting ways. These are homes in memory--homes of love and isolation, lust and alienation, tenderness and violence, suffering and wonder.

     Encompassing boys and men from different backgrounds, and told in irresistible rhyme, How to be a Real Man is a must-have picture book for all young readers. Men should be STRONG with helping hands. Men should FIGHT for what is right. Men should be BRAVE and show how they feel.

    Featuring women like musical powerhouse Beyoncé Knowles; tennis star Serena Williams; Meghan, Duchess of Sussex; and activist Angela Davis, this stylish book is perfect for any reader who is seeking grace, courage, strength, and self-love.

    Raw honesty paired with concise language inhabit and fully embody a life shaped by the intersection of race, class, sexuality, and gender. This is my favorite kind of poetry, necessary and urgent, revealing and saving and healing and re-creating both poet and reader.” - ire’ne laura silva, author of CUICACALLI/House of Song, 2021 Saguaro poetry prize judge"The powerful lines, the no-holds-barred voice, and risk-taking candor of these dynamic debut poems make the reader hungry for a whole volume." -Cyrus Cassells, 2021 Poet Laureate of Texas“Readers can expect to witness the origins of an audacious and empowered advocate whose lyric and inquisitiveness bodes well for the future of poetry." -Faylita Hicks, author of HOODWITCH“Read this book when you need a good cry, or a knowing look across the room: when you need to be reminded of what tethers you to yourself.” - Ariana Brown, author of We Are Owed.

    But do we really believe this? Why, then, are we so shocked to hear that the church itself needs a sexual reformation? That the church has been fighting to uphold biblical distinction between the sexes against a culture that is rapidly and aggressively challenging this, is certainly one reason. But in trying to be faithful to the beauty of God's design for man and woman, the church has instead latched onto a pagan, Aristotelian concept of man and woman--that woman is by nature inferior to man--which robs us of the dignity of personhood as man and woman created in the image of God.Much of the evangelical teaching on the sexes is based on cultural stereotypes and an unbiblical ontology of male authority and female subordination. While some try to correct this, they often flatten the meaningful distinctions in the feminine and masculine gift. We end up missing the beautiful message that our bodies, and our whole selves as men and women, tell: the story of the great joy in which Christ received his gift of his bride, the church. Having taken on flesh, he is bringing her to the holy of holies, ushering her behind the veil, and securing communion with his bridal people in sacred space. He gave himself as the ultimate Gift and he loves us to the end. We see this highlighted in the book placed right in the middle of our Bibles. The Song of Songs enfleshes our hope as it poetically sings the metanarrative of Scripture.In this book, Aimee Byrd invites you to enter into the Song's treasures as its lyrics reveal a typology in God's design of man and woman, one that unfolds throughout the canon of Scripture. The meaning of man and woman extends beyond biology, nature, and culture to give us a glimpse of what is to come. Our bodies are theological. They are visible signs that tell us something about our God. This often-ignored biblical book has much to teach us about Christ, his church, man, and woman. It teaches us the whole point of it all. And what it teaches us is not a list of roles and hierarchy, but a love song. We are ripe for a sexual reformation in the church, and recovering a good theological anthropology is imperative to it. We desperately need to peel away the Aristotelian mindset of man and woman that still pervades much of the teaching on gender and sexuality in the church today.?The Holy Spirit is speaking to us in his Word to bring about a sexual reformation. He invites us to sing an eschatological song. In doing so, we find ourselves in it. We participate in it. We find beauty in it. We persevere by it. It changes us.

    So why, even when consent has been ascertained, are so many of our sexual experiences filled with frustration, and disappointment, even shame? The truth is that the rules that make up today’s consent-only sexual code may actually be the cause of our sexual malaise—not the solution. In Rethinking Sex, reporter Christine Emba shows how consent is a good ethical floor but a terrible ceiling. She spells out the cultural, historical, and psychological forces that have warped our idea of sex, what is permitted, and what is considered “safe.” In visiting critical points in recent years—from #MeToo and the Aziz Ansari scandal, to the phenomenal response to “Cat Person”—she reveals how a consent-only view of sex has hijacked our ability to form authentic and long-lasting connections, exposing us further to chronic isolation and resentment. Reaching back to the wisdom of thinkers like Thomas Aquinas and Andrea Dworkin, and drawing from sociological studies, interviews with college students, and poignant examples from her own life, Emba calls for a more humane philosophy, one that starts with consent but accounts for the very real emotional, mental, social, and political implications of sex—even, she argues, if it means saying no to certain sexual practices or challenging societal expectations altogether. More than a bold reassessment of modern norms, Rethinking Sex invites us to imagine what it means to will the good of others, and in turn, attain greater affirmation, fulfillment, and satisfaction for ourselves.

    We know all about the key and the kite, the post offices, the libraries, the bifocals, the fire departments, and the almanacs. But what of the woman who raised his children, ran his businesses, built his house, and fought off angry mobs at gunpoint while he traipsed about England? Or, of the widow who Ben lived with in London for many years? Or, of the many other women who contributed to Ben’s life?Little interest has been paid to these women—most notably Deborah Read Franklin, Ben’s common-law wife and partner for forty-four years. Historians have described her as a “servile rather than…active contributor” to Franklin’s success, “a woman unlikely to accompany his restless mind,” or simply “neither educated nor interesting.” She has been relegated to the role of shrew, nag, and footnoted antagonist to a “great man’s” life. But, as Nancy Rubin Stuart’s account proves, Deborah’s life and the lives of other romantic acquaintances throughout Ben’s life were as complex and compelling as any. Using letters between Deborah and Ben and between Ben and his paramours, Stuart tells the tale of unassuming yet feisty, colonial woman who supported and cared for Ben throughout his life. What emerges is a colorful, poignant portrait of woman erased in history who, in the midst of their own struggles, ultimately achieve an independence rarely enjoyed by women of their time.

    It is a narrative and history woven so deeply into our everyday lives that we don't even notice it - in our education, how we travel, our healthcare, legal system and at work. Behind the scenes it affects the most vulnerable, at the border and in prisons. Despite this, the conversation about Islamophobia is relegated to microaggressions and slurs. Suhaiymah Manzoor-Khan reveals how Islamophobia not only lives under the skin of those who it marks, but is an international political project designed to divide people in the name of security, in order to materially benefit global stakeholders. It can only be truly uprooted when we focus not on what it is but what it does.Tangled in Terror shows that until the most marginalized Muslims are safe, nobody is safe.