In fact, right up to the Industrial Revolution the fiber arts were an enormous economic force, belonging primarily to women.Despite the great toil required in making cloth and clothing, most books on ancient history and economics have no information on them. Much of this gap results from the extreme perishability of what women produced, but it seems clear that until now descriptions of prehistoric and early historic cultures have omitted virtually half the picture.Elizabeth Wayland Barber has drawn from data gathered by the most sophisticated new archaeological methods—methods she herself helped to fashion.

    Drawing on a rich trove of diaries, legal records, and other unpublished documents, George Chauncey constructs a fascinating portrait of a vibrant, cohesive gay world that is not supposed to have existed. Called "monumental" (Washington Post), "unassailable" (Boston Globe), "brilliant" (The Nation), and "a first-rate book of history" (The New York Times), Gay New Yorkforever changed how we think about the history of gay life in New York City, and beyond.

    Funny, passionate, and compelling prose on what it means to be queer and happy about it in a world that is still arguing about what it means to be queer.

    Targeting cultural icons as diverse as Madonna and Spike Lee, Outlaw Culture presents a collection of essays that pulls no punches. As hooks herself notes, interrogations of popular culture can be a 'powerful site for intervention, challenge and change'. And intervene, challenge and change is what hooks does best.

    The essays are addressed to everyone interested in the roots of the colonized woman's reality. Castillo introduces the term Xicanisma in a passionate call for a politically active, socially committed Chicana feminism. In "A Countryless Woman, " Castillo outlines the experience of the brown woman in a racist society that recognizes race relations mostly as a black and white dilemma. Essays on the Watsonville strike, the early Chicano movement, and the roots of machismo illustrate the extent to which women still struggle against male dominance. Other essays suggest strategies for opposing the suppression of women's spirituality and sexuality by institutionalized religion and the state. These challenging essays will be a provocative guide for those who envision a new future for women as we face a new century.

    

    . . . Until Power, feminist art has been conspicuously absent from standard academic narratives. . . . Now, no critic or historian, conservative or not, can argue that feminist art is insignificant.--Elizabeth Hess, Village Voice. 270 illustrations, 118 in full color.

    Braidotti argues for a new kind of philosophical thinking, one that would include the insights of feminism and abandon the hegemonic mode that is conventionally adopted in high theory.

    While anti-Arab racism depicts Arab women as veiled, passive victims living in hopelessly sexist communities, Food for our Grandmothers analyzes and challenges these innacurate and distorted views.

    She was interned in Ambarawa Prison Camp, along with her mother and two younger sisters.In February 1944, when Jan was 21, her life was torn apart. Along with nine other young women, all of them virgins, she was plucked from the camp and her family, and enslaved into prostitution by the Japanese Imperial Army.Her searing account of her time in 'The House of the Seven Seas', the Japanese Officers' Club and brother in Semarang, uncovers one of the worst human rights abuses to come out of the war--abuse that affected thousands of young women who were forcibly removed from their families to provide sexual services as 'comfort women' for the Japanese army between 1929 and 1945.50 Years of Silence is Jan's story. As the first European 'comfort woman' to speak out, it is a story of tremendous courage, that unfolds with the deeper meaning of a fable.Shining over all, is the radiance of Jan Ruff-O'Herne's faith and love, illuminating one of the darkest and best kept secrets of World War II.

    The human side of the civil war in El Salvador and decades of repression come to the fore in this woman's tale of extraordinary courage and ordinary labor.

    The substantial pieces range broadly across her entire oeuvre, and include essays, works of fiction, lectures and drama. Arranged helpfully in chronological order, the extracts span twenty years of intellectual thought and demonstrate clearly the development of one of the most creative and brilliant minds of the twentieth century.With a foreword by Jacques Derrida, a preface by Cixous herself, and first-class editorial material by Susan Sellers, The Helene Cixous Reader is destined to become a key text of feminist writing.

    Award-winning journalist Jan Goodwin traveled through ten Islamic countries and interviewed hundreds of Muslim women, from professionals to peasants, from royalty to rebels. The result is an unforgettable journey into a world where women are confined, isolated, even killed for the sake of a "code of honor" created and zealously enforced by men.Price of Honor brings to life a world in which women have become pawns in a bitter power game, and gives readers a provocative look inside Muslim society today--in their own words.

    Part coming-of-age story, part mind-altering manifesto on gender and sexuality, coming directly to you from the life experiences of a transgender woman, Gender Outlaw breaks all the rules and leaves the reader forever changed.26 black-and-white illustrations.

    The result was a groundbreaking book in which she brought the disturbing statistics to life with skill and flair of an experienced journalist. Orenstein plumbs the minds of both boys and girls who have learned to equate masculinity with opportunity and assertiveness, and femininity with reserve and restraint. She demonstrates the cost of this insidious lesson, by taking us into the lives of real young women who are struggling with eating disorders, sexual harassment, and declining academic achievement, especially in math and science. Peggy Orenstein's SchoolGirls is a classic that belongs on the shelf with the work of Carol Gilligan, Joan Jacobs Brumberg, and Mary Pipher. It continues to be read by all who care about how our schools and our society teach girls to shortchange themselves.

    While much has been written on feminism and therapy, this bold book breaks new ground by making explicit and coherent the theoretical underpinnings of feminist therapy.Building on the revolutionary work of feminist scholars who have described how women employ strategies of knowing the world in a manner distinct from men, Laura S. Brown, noted for her pioneering work in the field of ethics and boundaries, shows how these insights should reshape the very nature of the therapeutic encounter. Therapy must be understood as an opportunity to help clients see the relationships between their behavior and the patriarchal society in which we are all embedded. Viewed in this light, feminist therapy affords both practitioner and client a chance to subvert the system in which women’s lives have been devalued.With meticulous care, the author examines key features of the therapeutic encounter with a feminist lens: the power of the therapist; assessment and diagnosis; the nature of change; the ethics of practice; and differences in race, class, and sexual identity. She constructs a vision of therapy that helps the client develop a sense of entitlement to satisfying and equal relationships outside the therapist’s office. She proposes that clients need help finding their “mother tongue” and retelling their story in a language freed from the patriarchal notions that have shaped and limited their experience. Her vision of therapy considers the dilemmas faced by feminist therapists who must work within a mental health system that is inherently sexist and use its flawed or problematic tools for testing and treatment.This powerful vision of feminist therapy is grounded throughout with case examples that illustrate how a dialogue between therapist and client can be healing, subversive, and transformative all at once.

    Reverby, Luella LaMer Associate Professor for Women's Studies, Wellesley College

    Biblical interpretation combines with fantasy, autobiography, and poetry. Politics joins with eroticism. Irreverence coexists with a yearning for the sacred. Scholarship contends with heresy. Most excitingly, the author continues and extends the tradition of arguing with God that commences in the Bible itself and continues now, as it has for centuries, to animate Jewish writing. The difference here is that the voice that debates with God is a woman's. In her introduction, "Entering the Tents, " Ostriker defines the need to struggle against a tradition in which women have been silenced and disempowered - and to recover the female power buried beneath the surface of the biblical texts. In "The Garden, " she reinterprets the mythically complex stories of Creation. Then she considers the stories of "The Fathers, " from Abraham and Isaac to Moses, David, and Solomon - and their wives, mothers, and sisters. In "The Return of the Mothers, " she begins with a radical new interpretation of the book of Esther, includes a meditation on the silenced wife of Job and the idea of justice, and concludes with a fable on the death of God and a prayer to the Shekhinah, the feminine aspect of God. Ostriker refuses to dismiss the Bible as meaningless to women. Instead, in this angry, eloquent, visionary book, she attempts to recover what is genuinely sacred in these sacred texts.

    A book of voices from an almost forgotten female heritage, it features eighteen writers who speak powerfully of the events that shaped their lives; the daily fabric of life in Europe, the struggle from which new lives in North America, Palestine and then Israel were forged, the terror and challenge of survival during the Holocaust and its aftermath.

    According to Adams, the patriarchal mind constructs both women and animals as other, and sees them only in terms of their usefulness. Insofar as women participate in meat-eating, Adams argued, they are complicit in their own oppression. Although most of the essays were previously published, they have been largely inaccessible and so the collection is welcome. Some of the essays are geared to sophisticated academic audiences; most presume at least some acquaintance with feminist theory, but even general readers with an interest in animal rights should be intrigued by Adams's work.

    Providing both a chronicle of the radical sex movement in the United States, as well as the definitive opinions of America's most consistent and trenchant sexual critic, Public Sex is must-read material for anyone interested in sexual practices, feminism, censorship, or simply the art of the political essay.

    ONE OF THE MOST PROVOCATIVE BOOKS TO APPEAR IN GAY LITERATURE IN YEARSFrom longtime 'Advocate' editor Mark Thompson - black-and-white photographs and searching, provocative interviews with sixteen renowned gay elders whose vision and leade

     Girls' learning problems are not identified as often as boys' are Boys receive more of their teachers' attention Girls start school testing higher in every academic subject, yet graduate from high school scoring 50 points lower than boys on the SAT Hard-hitting and eye-opening, Failing at Fairness should be read by every parent, especially those with daughters.

    Recent texts which fall under this rubric rely on unexamined notions of “sisterhood” and the recovery of “lost” voices. In these essays about her work with women in Southern India, Kamala Visweswaran addresses such troubled issues. Blurring distinctions between ethnographic and literary genres, these essays employ the narrative strategies of history, fiction, autobiography and biography, deconstruction, and post-colonial discourse to reveal the fictions of ethnography and the ethnography in fiction.

    Joyce's course in Oklahoma history, a student once said, "I saw an Oklahoma I'd never seen before.""This is a splendid collection of writings in the true spirit of a 'people's history'. It begins with a delightful, wry overlook at Oklahoma by George Milburn, and goes on to tell about the state in way rarely seen in traditional histories. There are accounts of progressivism, of socialism, of labor radicalism, of Indian resistance, of black struggle against segregation, of women's campaigns for abortion rights. It includes fascinating portraits of people, some famous, some obscure, who were engaged in these struggles. I hope this become a model for similar volumes on other states."-Howard Zinn, author of People's History of the United States.Contents: "Oklahoma," George Milburn; "The Difficulty of Celebrating an Invasion, "Jerald C. Walker;"Progressivism in Oklahoma Politics, 1900-1913: A Reinterpretation," Kenny L. Brown;"Kate Barnard, Progressivism, and the West," Suzanne J. Crawford and Lynn R. Musslewhite; "'In Death You Shall not Wear It Either' The Persecution of Mennonite Pacifists in Oklahoma," Marvin E. Kroeker;"She Never Weakened: The Heroism of Freda Ameringer," John Thompson; "Wobblies in the Oilfields: The Suppression of the Industrial Workers of the World in Oklahoma," Nigel sellars; "The Road Once Taken: Socialist Medicine in Southwestern Oklahoma," Alana Hughes; "Woody Guthrie: The Oklahoma Years, 1912-1929," Harry Menig; "The New Deal Comes to Shawnee," Dale E.Soden; "The Social Gospel of Nicholas Comfort," Bob Cottrell; "Behold the Walls," Clara Luper; "The Case of the Deerslayer," Stan Steiner; "Black Oklahoma and Sense of place," Jimmie L. Franklin; "The Southern Influence on Oklahoma," Danney Goble; "The Creation of an Oklahoma Religious Coalition for Abortion Rights: A Presonal/Historical Essay" Carole Jane Joyce; "Violence and Oppression of Women in Rural Oklahoma," Elizabeth D. Barlow; "Oklahoma's Gay Liberation Movement," Thomas E. Guild, Joan Luxenburg, and Keith Smith; "Even Among the Sooners, There Are More Important Things than Football," Alan Ehrenhalt.In revealing an Oklahoma many have never seen, this book can remind Oklahoma citizens of changes yet to be made, show how to mark them, and (perhaps most important of all) inspire them to do the job.

    She identifies the household as a primary site for the construction of power relations and compares the extent to which gender inequalities are revealed in different approaches to the concept of the family unit. The book assesses the inadequacies of the poverty line as a measuring tool and provides a critical overview of an issue that has been fiercely contested by feminists: population control. While feminists themselves have no unanimous view of the meaning of “reproductive choice,” Kabeer argues that it is imperative for them to take a lead in the construction of population policy.

    Earl Ofari Hutchinson offers a searing, controversial indictment of our society’s attitudes toward black men.The black male image, he argues, has been battered, maligned, and assaulted by academics, the press, and Hollywood, as well as by some black rappers, comedians, feminists, filmmakers, and novelists—many of whom he accuses of reinforcing, and profiting from, ethnic and sexual stereotypes. Offering both a wide historical perspective and acute insights into such racially charged events as the O. J. Simpson trial, the Clarence Thomas hearings, and the Million Man March, Hutchinson brilliantly counters the image of the black male as a figure entrenched in crime, drugs, and violence. At the same time, he issues a deeply moving call to rethink the way we view African American men.

    This revisionist study offers a comprehensive look at how Christian women of this time initiated alternative, ascetic ways of living, both with and without men. The author studies how these practices were institutionalized, and why they were later either eliminated or transformed by a new Christian Roman elite of men now thought of as the founding fathers.

    His centralthesis concerning the gendering of power relations in the Oyo Empire, and its continuing expression in the cult of Sango, is brilliant and original. The symbolic analysis of contemporary initiation to the Sango cult ... shows real virtuosity ... [Also] of great value is his account of the state of religious heterogeneity in Oyo North. This book should make a significant mark outside the field of Yoruba studies, in the anthropology of gender at large." - J.D.Y. Peel, FBA, University of London "An exemplary exercise in historical anthropology ... with interpretive and forensic skill [the author] narrates how the traditions of Sango and Ogun are carried into and participate inthe post-independence political and economical developments, and how they relate to contemporary Islamic and Christian religious streams." - Stanley J. Tambiah, Harvard University"A bold and innovative study of the interplay between gender, power and religion. Its relevance to feminist theory is unquestionable ... Gender categories and all that is associated with them are changed by the negotiation of politically interested actors, both male and female ... It situates itself within a 'mythic' paradigm which, the author argues, is close to indigenous conceptualizations of the past and present; but at the same time it is unmistakably located in the real, hybrid and confusing world of contemporary Nigeria, and not in some idealized world of 'tradition'." - Karin Barber, University of Birmingham"[Matory's] richly argued text, strong with insight, strong with documents, is a classic in Yoruba studies." - Robert F. Thompson, Yale University"This second edition of the seminal [book] seems more salient in retrospect as the international interest in orisha worship and the meaning of transatlantic aesthetics that claim a Yoruba ancestry increases...Along with his theoretical guidance, Matory provides rich procedural, ritual detail that contextualizes the multifaceted aspect of orisha worship for specific sets of completed ritual communities." - International Journal of African Historical StudiesJ. Lorand Matory researches the trans-Atlantic comings and goings of Yoruba religion, as well as ethnic diversity in Black North America. With the support of the National Science Foundation, the Social Science Research Council, the National Endowment for the Humanities, the Spencer Foundation, and the U.S. Department of Education's Fulbright-Hays Fellowship, he has conducted extensive field research in Brazil, Nigeria, and the United States. Dr. Matory is also the author of Black Atlantic Religion: Tradition, Transnationalism and Matriarchy in the Afro-Brazilian Candombl� (Princeton University Press). He is currently researching a book on the history and experience of Nigerians, Trinidadians, Ethiopians, black Indians, Louisiana Creoles and other ethnic groups that make up black North American society. It focuses on the creative coexistence of these groups at the United States' leading "historically Black university"-Howard University

    This flourishing women's press provided a forum for debating such topics as the rights of woman, marriage and divorce, and veiling and seclusion, and also offered a mechanism for disseminating new ideologies and domestic instruction. In this book, Beth Baron presents the first sustained study of this remarkable material, exploring the connections between literary culture and social transformation.Starting with profiles of the female intellectuals who pioneered the women's press in Egypt—the first generation of Arab women to write and publish extensively—Baron traces the women's literary output from production to consumption. She draws on new approaches in cultural history to examine the making of periodicals and to reconstruct their audience, and she suggests that it is impossible to assess the influence of the Arabic press without comprehending the circumstances under which it operated.Turning to specific issues argued in the pages of the women's press, Baron finds that women's views ranged across a wide spectrum. The debates are set in historical context, with elaborations on the conditions of women's education and work. Together with other sources, the journals show significant changes in the activities of urban middle- and upper-class Egyptian women in the decades before the 1919 revolution and underscore the sense that real improvement in women's lives—the women's awakening—was at hand. Baron's discussion of this extraordinary trove of materials highlights the voices of the female intellectuals who championed this awakening and broadens our understanding of the social and cultural history of the period.

    Analyzing data from the psychoanalyst’s couch to the hidden history of wet nursing, psychologist Shari L. Thurer wends her way from the Stone Age to the age of Hillary Rodham Clinton, painting a vivid, often frightening picture of life for mothers and children in a time when their roles were constructed by men. Along the way, she debunks myth after myth—exposing the not-so-golden ages of Classical Greece and the Italian Renaissance, and revealing the pervasive ideal of Dr. Spock’s selfless, stay-at-home mother as the historical aberration it actually was. A work of impassioned scholarship and astonishing range, The Myths of Motherhood does nothing less than recast our conception of good mothering.

    They maintained their will to alter their fate, survived subjugation, and quite often escaped to establish families in the American west. 14 illustrations, 3 maps.

    MacArthur helps the reader discover and understand the beauty, balance, and benefits of God's unique role for men and women in the home and church family. Personal and group study guides included.

    Routledge is an imprint of Taylor & Francis, an informa company.

    Moore begins by discussing recent feminist debates on the body and the notion of the non-universal human subject. She then considers why anthropologists have contributed relatively little to these debates, suggesting that this reflects the history of anthropology's conceptualization of "persons" or "selves" cross-culturally. The author also pursues a series of related themes, including the links between gender, identity, and violence; the construction of domestic space and its relationship to bodily practices and the internalization of relations of difference; and the links between the gender of the anthropologist and the writing of anthropology. By developing a specific anthropological approach to feminist post-structuralist and psychoanalytic theory, Moore demonstrates anthropology's contribution to current debates in feminist theory.

    Using psychoanalytic theory, Washburn explains how ego development both prepares for and creates obstacles to ego transcendence. Spiritual development, he proposes, can be properly understood only in terms of the ego development that precedes it. For example, many difficulties encountered in spiritual development can be traced to repressive underpinnings of ego development, and significant gender differences in spiritual development can be traced to corresponding gender differences that emerge during ego development.Washburn draws on a wide range of psychoanalytic perspectives in discussing ego development and uses both Eastern and Western sources in discussing spiritual development. In rethinking transpersonal psychology in psychoanalytic terms, he explains how essential elements of Jungian thought can be grounded in psychoanalytic theory.

    Augustine to contemporary anthropological and psychoanalytic interpretations.  The various essays discuss the intricate rules of the cockfight, the ethical question of pitting two equally matched roosters in a fight to the death, the emotional involvement of cockfighters and fans, and the sexual implications of the sport.  The result is an enlightening collection for anthropologists, folklorists, sociologists, and psychologists, as well as followers of this ancient blood sport.

    In this engaging memoir, Fay Ajzenberg-Selove writes candidly about her difficult journey to international recognition in physics. She is frank about the ways being a woman has made a difference in her opportunities and choices as a scientist--and how, by being a woman, she has made a difference in the world of physics.Ajzenberg-Selove came to America at the age of 15 after narrowly escaping the Nazi takeover of France. She had planned to become an engineer like her father, but switched to physics after she was told the only engineering jobs open to women were in drafting: Marie Curie's example proved to her that women could do physics. Her first attempt at graduate work at Columbia University was a disaster, but she was sturck with the intellectual beauty of the field. After taking a Ph.D. in physics at University of Wisconsin, she did post-doctoral work with Thomas Lauritsen at the California Institute of Technology, where she began writing the first of a series of major review papers on the nuclear spectroscopy of the light nuclei, a subject of fundamental importance to nuclear physics, astrophysics, and applied physics. She continued this work and experimental research for thirty-eight years while teaching at Boston University, Haverford College, and the University of Pennsylvania.During her early career, Ajzenberg-Selove was shielded by her male mentors from experiencing much of the discrimination directed against women in science. Her simultaneous battles to become a tenured professor and to overcome breast cancer opened her eyes and confirmed her as a feminist. The lay reader and the scientist alike will be fascinated by Ajzenberg-Selove's clear portrayal of her interlinked lives as physicist, teacher, wife of particle physicist, Walter Selove, and a woman who relishes both competition and friendship in a male-dominated field. An invaluable book for anyone contemplating a career in science.

    With more than 3,000 reviews and 200 biographies, this encyclopedia is fully indexed and cross-referenced. Photos.

    Pierrette Hondagneu-Sotelo's incisive book enlarges our understanding of these recently arrived Americans and uncovers the myriad ways that women and men recreate families and community institutions in a new land.Hondagneu-Sotelo argues that people do not migrate as a result of concerted household strategies, but as a consequence of negotiations often fraught with conflict in families and social networks. Migration and settlement transform long-held ideals and lifestyles. Traditional patterns are reevaluated, and new relationships—often more egalitarian—emerge. Women gain greater personal autonomy and independence as they participate in public life and gain access to both social and economic influence previously beyond their reach.Bringing to life the experiences of undocumented immigrants and delineating the key role of women in newly established communities, Gendered Transitions challenges conventional assumptions about gender and migration. It will be essential reading for demographers, historians, sociologists, and policymakers."I've opened my eyes. Back there, they say 'no.' You marry, and no, you must stay home. Here, it's different. You marry, and you continue working. Back in Mexico, it's very different. There is very much machismo in those men."—A Mexican woman living in the United States

    Some were ambitious mothers; others, unhappy wives; some were nuns or scholars; one became the wife of a Turkish sultan and the stepmother of a famous son; another the champion of the Greek refugees in Venice after the Turks conquered Constantinople in 1453. Their stories demonstrate the enterprise of some Byzantine women in the male-dominated society of their time.

    She shows how writings by Margaret Cavendish, Frances Burney, Virginia Woolf, and others reconceive the meanings of femininity in relation to such apparent oppositions as travel/home, other/self, and foreign/domestic.

    Moving from a discussion of class and sexual difference to a reading of subjectivity informed by psychoanalysis, Alexander exposes the relationship between memory, history, and the unconscious. Her focus ranges from a descriptive rendering of the 1970's Nightcleaners campaign to a more exploratory account of becoming a woman in 1920's and 30's London."Becoming A Woman" offers up a fascinating exploration of important historical moments and of the process of writing feminist history.

    -- Covers more than 1,400 of the most important authors who write in English-- Ranges from the author of Beowulf to present-day writers-- Includes writers in the Caribbean, Africa, Asia, Canada, Australia, and New Zealand-- Each volume covers approximately 12 authors and includes a concise biography, a selection of critical extracts, and a complete and up-to-date bibliography of the author's separate publications