She bravely goes into the PKK camps, meeting the fighters and talking to their leaders about their ambitions and their political view. Few journalists have taken the time not only to document the PKK’s views but to also try and understand the commitment and the fragility of the PKK fighters, and the views and habits of the ordinary villagers whose land remains a war zone between the Turkish state and the Kurdish fighters.

    Surprisingly, few people know much if anything about its fascinating story or the role it played within the community of Sharpsburg and its importance during and after the Battle of Antietam. September Mourn: The Dunker Church of Antietam by Alann D. Schmidt and Terry W. Barkley rectifies this oversight in the first book-length study of its kind. On September 17, 1862, two mighty armies grappled across the rolling hills, fields, and woodlots surrounding Sharpsburg, Maryland. The combat left more than 23,000 Union and Confederate soldiers killed, wounded, or captured, repulsed Lee's invading Virginia army, and paved the way for the Emancipation Proclamation. Ironically, in the epicenter of that bloodiest day in American history stood a small whitewashed building dedicated to peace, equality, and the brotherhood of man. The German Baptist Brethren, or Dunkers (Dunkards) as they were colloquially known, built the Mumma Church of the Manor congregation in 1853 just nine years before Antietam. In addition to being a house of worship with important ties to the local community, the history of the Dunker Church is interwoven with such notable figures as Stonewall Jackson, Clara Barton, Abraham Lincoln, and even Mark Twain. The structure was heavily damaged during the battle, housed torn bodies as a hospital in its aftermath, and suffered a complete collapse before undergoing the long and arduous process of being rebuilt. Schmidt's and Barkley's impressive September Mourn is based upon years of meticulous research from both a Church of the Brethren (Dunkers) and a National Park Service perspective. The authors establish the importance of the structure to Sharpsburg and its citizens, its role during the battle and its aftermath, and how it helped establish tourism and education for future generations of Americans. The Dunker Church can finally take its place alongside the Alamo and Shiloh churches as one of the most notable houses of worship in American military history. September Mourn: The Dunker Church of Antietam is a must-read for anyone interested in the full story of the monumental battle and the community who lived through it.

    Prior to 9/11, white supremacy had a violent relationship of dominance with Islam and Muslims. Racism against Muslims today borrows from centuries of white supremacy and is a powerful and effective tool to maintain the status quo.With Stones in Our Hands compiles writings by scholars and activists who are leading the struggle to understand and combat anti-Muslim racism. Through a bold call for a politics of the Muslim Left and the poetics of the Muslim International, this book offers a glimpse into the possibilities of social justice, decolonial struggle, and political solidarity. The essays in this anthology reflect a range of concerns such as the settler colonial occupation of Palestine, surveillance and policing, blackness and radical protest traditions, militarism and empire building, social movements, and political repression. With Stones in Our Hands offers new ideas to achieve decolonization and global solidarity.Contributors: Rabab Ibrahim Abdulhadi, Abdullah Al-Arian, Arshad Imtiaz Ali, Evelyn Alsultany, Vivek Bald, Abbas Barzegar, Hatem Bazian, Sylvia Chan-Malik, Arash Davari, Fatima El-Tayeb, Hafsa Kanjwal, Ronak K. Kapadia, Maryam Kashani, Robin D. G. Kelley, Su‘ad Abdul Khabeer, Nadine Naber, Selim Nadi, Sherene H. Razack, Atef Said, Steven Salaita, Stephen Sheehi.

    The author uses insights from social psychology, cognitive psychology, anthropology, sociology and ethnic studies to develop his own perspective on ethnicity and foreignness.Starting with legends about Mesopotamian kings from the third millennium BCE, then navigating the Deuteronomistic and Holiness traditions of the Hebrew Bible, and finally turning to Deuterocanonicals and the Apostle Paul, the book assesses the diverse and often inconsistent portrayals of foreigners in these ancient texts. This examination of the negative portrayal of foreigners in biblical and Mesopotamian texts also leads to a broader discussion about how to theorize ethnicity in biblical studies, ancient studies and the humanities. This volume will be invaluable to students of ethnicity and society in the Bible, at all levels.