At opposing ends of a spectrum lie two powers--demonic power that is violent, destructive, and dominative, and the power of God that is creative, totally open, self-giving, and expansive. Through consideration of power, McGill provides reflections on the nature of God's inner life in the Trinity and concludes that "service" characterizes God's relationship to the world, not "domination." Combining the scholarship and clarity that characterizes the greatest theological writing of our times, "Suffering" addresses the need for renewed faith in the almighty powerfulness of God's self communication and self-giving until the time "when the pretenses of demonic power are swept away."

    The authors systematically develop the topics and present them from basic principles. They emphasize physical insight, problem-solving, and the derivation of basic equations. To help students master the subject matter, they discuss the implementations of the basic equations and the workings of examples in detail. The material also includes carefully prepared problems at the end of each chapter.In this Second Edition, topics have been carefully chosen and the entire book has been reorganized for the best presentation of the subject matter. New property tables are included, and the authors dedicate an entire chapter to empirical correlations for a wide range of applications of single-phase convection. The book is excellent for helping students quickly develop a solid understanding of convective heat transfer.

    An authoritative, visual presentation by a highly respected anthropologist, the second edition of this popular classic is entirely rewritten, with 40% new drawings, and includes the latest discoveries in human and primate evolution.

    This best-selling introduction to automatic control systems has been updated to reflect the increasing use of computer-aided learning and design, and revised to feature a more accessible approach -- without sacrificing depth.

    At last, here is a book that explains why the term "naughty nineties" didn't do justice to the end of the Victorian Age!With sensuous illustrations and explicit pop-ups, pull-tabs and action mechanics, 'The Naughty Nineties' is guaranteed to rustle your bustle, pop your cork, and fog over your monocle!

    Based on fieldwork among the Purépecha of Michoacán, Mexico, some of the most talented artisans of the New World, the book is not so much a work of ethnography as of philosophy—a cultural critique of modernism. García Canclini delineates three interpretations of popular culture: spontaneous creation, which posits that artistic expression is the realization of beauty and knowledge; "memory for sale," which holds that original products are created for sale in the imposed capitalist system; and the tourist outlook, whereby collectibles are created to justify development and to provide insight into what capitalism has achieved.Transforming Modernity argues strongly for popular culture as an instrument of understanding, reproducing, and transforming the social system in order to elaborate and construct class hegemony and to reflect the unequal appropriation and distribution of cultural capital. With its wide scope, this book should appeal to readers within and well beyond anthropology—those interested in cultural theory, social thought, and Mesoamerican culture.

    Gersting's text binds together what otherwise appears to be a collection of disjointed topics by emphasizing the following themes: • Importance of logical thinking• Power of mathematical notation• Usefulness of abstractions

    Drawing extensively on unpublished letters and journals, Clifford traces Leenhardt's life from his work as a missionary on the island of New Caledonia (1902–1926) to his subsequent return to Paris where he became an academic anthropologist at the École Practique des Hautes Études, where he followed Marcel Mauss and was succeeded in 1951 by Claude Lévi-Strauss. Clifford sees in Leenhardt's career a foreshadowing of contemporary anthropological concerns with reflexivity, cultural hybridity, and colonial and post-colonial entanglements.

    Students practice the basics of the language and develop oral communication skills in a variety of contexts, while learning about contemporary Italian life and culture.

    Florence Davidson, daughter of noted Haida carver and chief Charles Edenshaw, was born in 1896. As one of the few living Haida elders knowledgeable bout the culture of a bygone era, she was a fragile link with the past. Living in Masset on the Queen Charlotte Islands, some fifty miles off the northwest coast of British Columbia, Florence Davidson grew up in an era of dramatic change for her people. On of the last Haida women to undergo the traditional puberty seclusion and an arranged marriage, she followed patterns in her life typical of women of her generation.Florence's narrative -- edited by Professor Blackman from more than fifty hours of tape recordings -- speaks of girlhood, of learning female roles, of the power and authority available to Haida women, of the experiences of menopause and widowhood. Blackman juxtaposes comments made by early observes of the Haida, government agents, and missionaries, with appropriate portions of the life history narrative, to portray a culture neither traditionally Haida nor fully Canadian, a culture adapting to Christianity and the imposition of Canadian laws. Margaret Blackman not only preserves Florence Davidson's memories of Haida ways, but with her own analysis of Davidson's life, adds significantly to the literature on the role of women in cross-cultural perspective. The book makes an important contribution to Northwest Coast history and culture, to the study of culture change, to fieldwork methodology, and to women's studies.

    For Chidester, Jonestown recalls the American religious commitment to redemptive sacrifice, which for Jim Jones meant saving his followers from the evils of capitalist society. "Jonestown is ancient history," writes Chidester, but it does provide us with an opportunity "to reflect upon the strangeness of familiar... promises of redemption through sacrifice."

    The author traces a constellation of intimately related ideas - about the nature of parental authority and filial rights, of moral obligation of Scripture, of the growth of the mind and the nature of historical progress - from their most important English and continental expressions in a variety of literary and theological texts, to their transmission, reception and application in Revolutionary America and in the early national period of American culture.

    Witness all those turgid films and telly plays full of stuffed SS uniforms. Bu

    An important book of essays on "dance and ideas about dance"

    It can be a warning or force us to rest our bodies. Yet most ongoing chronic pain, such as unrelenting backache or headache, has no discernable cause and diminishes countless lives. Over the years a scientific revolution has taken place in chronic pain research and therapy. A major catalyst for this was the introduction of the ‘gate theory’ by Professor Ronald Melzack and Professor Patrick D. Wall, which argued that pain is a unified stream of experience generated by the brain, incorporating a whole host of psychological functions. Their now-classic book, with a new introduction taking in all the latest medical developments, examines every facet of pain: the psychological and clinical aspects, the physiological evidence, the major theories of pain and the developments in its control. The challenge in the twenty-first century is to look at how memories, personal and social expectations, genetics, gender, aging and stress patterns all play a role in pain, and how understanding this could lead to the relief of the suffering endured by millions.

    The analysis and interpretation ofmaterial culture is therefore central to any concern with archaeological theory and methodology, and in order to understand better the relationship between material culture and human behaviour, archaeologists need to draw upon models derived from the study of ethnographic societies. First published in 1982, this book presents the results of a series of field investigations carried out in Kenya, Zambia and the Sudan into the 'archaeological' remains and material culture of contemporary small-scale societies, and demonstrates the way in which objects are used as symbols within social action and within particular world views and ideologies.

    Chronicles of a ICRC Delegate's work in the field during various armed conflicts from 1935-1945.