Best of
Academic

1954

The Nature of Prejudice


Gordon W. Allport - 1954
    First published in 1954, The Nature of Prejudice remains the standard work on discrimination. Now this classic study is offered in a special unabridged edition with a new introduction by Kenneth Clark of Columbia University and a new preface by Thomas Pettigrew of Harvard University.Allport's comprehensive and penetrating work examines all aspects of this age-old problem: its roots in individual and social psychology, its varieties of expression, its impact on the individuals and communities. He explores all kinds of prejudice-racial, religious, ethnic, economic and sexual-and offers suggestions for reducing the devastating effects of discrimination.The additional material by Clark and Pettigrew updates the social-psychological research in prejudice and attests to the enduring values of Allport's original theories and insights.

Riddles in Hinduism


B.R. Ambedkar - 1954
    There is no reason either to call them sacred or infallible … The time has come when the Hindu mind must be freed from the hold which the silly ideas propagated by the Brahmans have on them. Without this, the liberation of India has no future”—B.R. Ambedkar Hinduism claims one billion adherents worldwide. To all those who hold this religion dear, B.R. Ambedkar poses many riddles: Is it even a religion? Who is a Hindu? Like most of his writings, Riddles in Hinduism remained unpublished during his lifetime. When the state of Maharashtra finally printed it in 1987, the Shiv Sena sought a ban. While the liberals looked away, the Dalit movement circulated copies. At a time when the state and the Hindu right are painting Ambedkar as a ‘Hindu’ figure, this fierce critique—now with illuminating annotations—shows us how and why Ambedkar had no love for Hinduism. In his introduction, Kancha Ilaiah tells us why Hinduism is facing its biggest ever challenge from Dalitbahujans. Ambedkar was one, today there are a million Ambedkars.ISBN-10: 9788189059774ISBN-13: 978-8189059774

The Mirror and the Lamp: Romantic Theory and the Critical Tradition


M.H. Abrams - 1954
    Abrams has given us a remarkable study, admirably conceived and executed, a book of quite exceptional and no doubt lasting significance for a number of fields - for the history of ideas and comparative literature as well as for English literary history, criticism and aesthetics.

Structural Functions of Harmony


Arnold Schoenberg - 1954
    The final chapter, "Apollonian Evaluation of a Dionysian Epoch," discusses the music of our time, with particular reference to the possibility of new methods of harmonic analysis.Structural Functions of Harmony is a standard work on its subject and provides an invaluable key to the development of musical structure during the last two hundred and fifty years. This new edition, with corrections, a new preface, and an index of subject headings, has been prepared under the editorial supervision of Leonard Stein.

The Principle of Hope, Vol. 1


Ernst Bloch - 1954
    It is a critical history of the utopian vision and a profound exploration of the possible reality of utopia. Even as the world has rejected the doctrine on which Bloch sought to base his utopia, his work still challenges us to think more insightfully about our own visions of a better world.The Principle of Hope is published in three volumes: Volume 1 lays the foundations of the philosophy of process and introduces the idea of the Not-Yet-Conscious - the anticipatory element that Bloch sees as central to human thought. It also contains a remarkable account of the aesthetic interpretations of utopian "wishful images" in fairy tales, popular fiction, travel, theater, dance, and the cinema. Volume 2 presents "the outlines of a better world." It examines the utopian systems that progressive thinkers have developed in the fields of medicine, painting, opera, poetry, and ultimately, philosophy. It is nothing less than an encyclopedic account of utopian thought from the Greeks to the present. Volume 3 offers a prescription for ways in which humans can reach their proper "homeland," where social justice is coupled with an openness to change and to the future.