Best of
Abuse

1993

Orphan Girl


Maggie Hope - 1993
    But is a marriage of convenience better than a love that's true?(Note: previously published as Lorinda Leigh)

Coming Up Roses


Catherine Anderson - 1993
    She'd married young, hoping to put down roots in a safe haven, but her husband had shattered her naiveté, and made her fear for her beloved daughter's safety until the day he died.When she first met her new neighbor, Zachariah McGovern, all she saw was danger. But Zach saw much more. He saw beauty, he saw tenderness. He knew he could rescue Kate Blakely from her past - if only she would let him. What Zach couldn't know, however, was the price that had to be paid to save the woman he loved.

Healing Spiritual Abuse: How to Break Free from Bad Church Experiences


Ken Blue - 1993
    Many of us have gone through bad church experiences that have left us feeling like failures. Blaming ourselves, we asked for God's forgiveness, but felt distant from the church and sometimes from God too. Often, however, the fault is not ours but that of Christian leaders who abuse spiritually. How can we recognize the signs of spiritual abuse? What can we do to gain healing from the wounds we have experienced? With clarity and refreshing honesty, Ken Blue answers these questions and offers hope and healing to the victims of spiritual abuse. In addition he shows Christian leaders how to avoid abusive patterns and instead offer Christ's gospel of grace to every casualty of bad church experiences.

Getting Through the Day: Strategies for Adults Hurt as Children


Nancy J. Napier - 1993
    While focusing on the effects of dissociation and including specific advice for multiples, Nancy Napier presents dozens of exercises helpful to anyone who finds that unresolved childhood feelings are blocking life's path.

Facing the Abusing God: A Theology of Protest


David R. Blumenthal - 1993
    Grounding his argument in Scripture and in the experience of Holocaust survivors and of survivors of child abuse, Blumenthal grapples with how to face a God who has worked wondrously through us and who has worked aw(e)fully against us. Delving into Jewish literary and theological traditions, the author articulates a theology of protest which accepts God as God is, yet defends the innocence of those who are utterly victimized.