He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    Theologians have shared this concern because of their interest in interpreting biblical texts. As postmodern critics have challenged the possibility of understanding any texts, the issue of how to respond has become acute.Among myriad approaches to hermeneutics, both secular and Christian theorists have often assumed the same thing: that the need for interpretation is a lamentable, scandalous, even fallen affair. In an ideal world there would be no need for interpretation, since communication would be immediate, instantaneous and errorless.James K. A. Smith, in this provocative book, cogently surveys contemporary hermeneutical discussion, identifying three traditions and how they understand interpretation. Traditional evangelicals Rex Koivisto and Richard Lints represent a present immediacy model. Wolfhart Pannenberg, Hans-Georg Gadamer and Jargen Habermas represent an eschatological immediacy model. And Martin Heidegger and Jacques Derrida represent a violent mediation model.Questioning the foundational assumption that these secular and religious theories share, Smith deftly draws on and reworks Augustine's biblical understanding of the goodness of creation to propose a creational-pneumatic model of hermeneutics. In his words, such a hermeneutic "would link (Augustine's) insights on the temporality of human be-ing and language with his affirmation of the fundamental goodness creation: the result is an understanding of the status of interpretation as a 'creational task, ' a task which is constitutive of fortitude and thus not a 'labor' to be escaped or overcome. Such an 'interpretation ofinterpretation' revalues embodiment and ultimately ends in a ethical respect for difference as the gift of a creating God who loves difference and loves differently".

    In this first volume of a five-volume collection of parashat hashavua, Rabbi Sir Jonathan Sacks explores these intersections as they relate to universal concerns of freedom, love, responsibility, identity and destiny. Rabbi Sacks fuses Jewish tradition, Western philosophy and literature to present a highly developed understanding of the human condition under God s sovereignty. Erudite and eloquent, Covenant & Conversation allows us to experience Rabbi Sacks sophisticated approach to life lived in an ongoing dialogue with the Torah. Winner of the National Jewish Book Award, 2009.

    Ephesians For You helps readers see how being "in Christ" changes everything—our view of ourselves, our world, our future, our church, homes and workplaces.Richard Coekin brings his trademark clear teaching and challenging application to every page.

    Although the position is for which it argues was hardly new, having already taken shape in several of his theological essays written during the 1920s, it is nevertheless the classic formulation of this position and as such incomparable in the Bultmann corpus.

    Redeeming Singleness expounds a theology of singleness that shows how the blessings of the covenant are now directly mediated to believers through Christ.Redeeming Singleness offers an in-depth examination of the redemptive history from which biblical singleness emerges. Danylak illustrates the continuity of this affirmation of singleness by showing how the Old Testament creation mandate and the New Testament kingdom mandate must both be understood in light of God's plan of redemption through spiritual rebirth in Christ.As the trend toward singleness in the church increases, the need for constructive theological reflection likewise grows. Redeeming Singleness meets this need, providing encouragement to those who are single or ministering to singles and challenging believers from all walks of life to reflect more deeply on the sufficiency of Christ.

    Over two volumes, author Gregory A. Boyd argues that we must take seriously the full range of Scripture as inspired, and the centrality of the crucified and risen Christ as the supreme revelation of God.

    Nowhere in the Bible does the Lord promise us this, say Michael Brown and Craig Keener, two leading, acclaimed Bible scholars. In fact, they say, Jesus promises us tribulation in this world.Yet this is no reason to fear. In this fascinating, accessible, and personal book, Brown and Keener walk you through what the Bible really says about the rapture, the tribulation, and the end times. What they find will leave you full of hope. God's wrath is not poured out on His people, and He will shield us from it--as he shielded Israel in Egypt during the ten plagues. So instead of taking comfort in what God hasn't promised, take comfort in the words of Jesus: He has overcome the world, and we live in his victory.

    O'Keefe and R. R. Reno explain the structure and logic of the early Church fathers' interpretations of the Bible. These interpretations are considered foundational to the development of Christianity as a religion and offer insight into how the early church fathers thought about Christian doctrine and practice. By analyzing selected portions of patristic exegesis, the authors illustrate specific reading techniques employed by the church fathers to expound the meaning they believed intrinsic to biblical texts.This approach is organized around three basic analytic strategies: literal, typological, and allegorical. The literal strategy is an intensive and broad analysis that identifies particular word associations that intensify scriptural meaning. The typological strategy interprets distinct patterns of events within scripture and applies those patterns to other events in scripture and the history of the church. The allegorical approach to biblical reading, like the topological strategy, seeks patterns in the text, but these patterns are more diverse and represent larger themes or beliefs of the early church.Within this analytic framework, the authors explain the larger structure of patristic exegesis and argue for the importance of this structure in the emergence of Christian orthodoxy.

    As a complementary volume to the previously published What the New Testament Authors Really Cared About (Kregel Academic, 2008), it is well-suited for use in a college, seminary, or church context. Students of the Bible will find this full-color textbook accessible and engaging.What the Old Testament Authors Really Cared About is gospel-centered, portraying the Old Testament as the foundation for a fulfillment found in the New Testament. Each chapter is written by an Old Testament scholar who is a skilled teacher at one of the finest evangelical schools across North America and specializes in the biblical book covered. Readers will find: - Introductory issues (who, when, where, why) condensed to one-page snapshots of essential information at the beginning of each chapter- The clarity of the biblical message enhanced through nearly two hundred high-resolution photographs, over eighty charts and tables, and twelve color maps- Very readable text, appropriate for broad audiences- A format simpler and intentionally shorter than many other surveys, making it a very manageable textbook for a single semester Old Testament survey course or a useful guide to accompany devotional reading of Scripture

    The book is divided into into four parts: getting started, approaching the bible generally, approaching specific texts, and issues in recent discussion. This accessible format allows teachers to utilize this book as a textbook and the curious student to understand the issues which are most pertinent to their study. 40 Questions About Interpreting the Bible will be essential reading for the student seeking to advance in biblical studies and for the pastor looking to teach the Bible with confidence.

    More than that, it shows how Jesus is the fulfillment of Old Testament sacred space, sacred acts, sacred persons, and sacred time. An aid to pastors, teachers, and laymen in teaching and reading the Old Testament, this work will enrich our understanding of Christ and deepen our worship.

    – Matthew 7:24 Wisdom, encouragement, and exhortation is contained in these pages. Not because of the author's brilliance, but because of the words of truth contained in the gospel of John. And just as the Apostle John didn't draw any attention to himself, so also J. C. Ryle clearly and wonderfully directs his words and our thoughts towards the inspired words of scripture. If we truly love God, we will love His word; and the more study His word, the more we will love God. About the Author John Charles Ryle (1816-1900) graduated from Eton and Oxford and then pursued a career in politics, but due to lack of funds, he entered the clergy of the Church of England. He was a contemporary of Spurgeon, Moody, Mueller, and Taylor and read the great theologians like Wesley, Bunyan, Knox, Calvin, and Luther. These all influenced Ryle’s understanding and theology. Ryle began his writing career with a tract following the Great Yarmouth suspension bridge tragedy, where more than a hundred people drowned. He gained a reputation for straightforward preaching and evangelism. He travelled, preached, and wrote more than 300 pamphlets, tracts, and books, including Expository Thoughts on the Gospels, Principles for Churchmen, and Christian Leaders of the Eighteenth Century. Ryle used the royalties from his writing to pay his father’s debts, but he also felt indebted to that ruin for changing the direction of his life. He was recommended by Prime Minister Benjamin Disraeli to be Bishop of Liverpool where he ended his career in 1900.

    Provides an explanation of the teaching of Jesus in his Sermon on the Mount and the events that follow.

    The student had a positive church experience. He was grateful for his youth leader. But he had serious objections to Christianity. Why? He had begun studying the Bible and found he could no longer accept what it taught. Reading the Bible had led him to become an atheist.In How Not to Read the Bible, pastor and bestselling author Dan Kimball tackles one of the most pressing apologetic challenges of the twenty-first-century church--how do we read and interpret the Bible? Kimball introduces several critical principles to utilize when you open a Bible or read a verse. Then, he looks at five of the most common challenges that arise when people read the Bible today, including: the relationship between science and the Bible, the violence we find in the Bible, the treatment of women in the Bible, the odd and strange commands we find in the Bible, and the Bible's controversial claim that there is only one way to know God. Kimball highlights several of the most common passages people find objectionable and shows readers how to correctly interpret them.This is an ideal book for those exploring Christianity or new to the faith, as well as Christians who are wrestling with questions about these difficult issues and the challenges of interpreting the Bible. Filled with stories and examples, as well as visual illustrations and memes reflecting popular cultural objections, How Not to Read the Bible will motivate readers who are confused or discouraged by questions they have about the Bible and guides them--step-by-step--to a clear understanding of what the Bible is saying in context. The book can also be taught as a six-week sermon series or used in small groups for study and discussion.