In Nishkriti (Deliverance), the strong-willed Shailaja, the youngest daughter-in-law in a joint family, is made an outcast as a result of a misunderstanding; much later, her elders realize their mistake, just in time to save the family from disintegration.

    The protagonist Satyacharan has gone to an estate in Bhagalpur after getting a job of a manager. Initially his urban lifestyle might have revolted against the lonely jungle life but gradually nature hypnotized Satyacharan. Gradually he can not even resist a moment's absence from the forest. Satyacharan and his partner Jugalprasad, a perfect match to the nature-loving soul of Satyacharan decorated the forest by planting many rare species of herbs and saplings. But Satyacharan is an estate manager. He has to destroy this creation of the forest-Goddess against his own will and distribute it amongst the local people. Age old gigantic trees as well as plants and herbs of rare species are getting destroyed with the sharp axes. This results in a deep feeling of guilt and sadness at the end of the novel.

    The story reflects the social, political and religious scene in Bengal at the turn of the century. The forces that were operating in Bengal at that time were one of the intense nationalism and revival of ancient spiritual values and also that of liberal western thought. What makes Gora a great prose epic is not only its social content but also its brilliant story of self-searching, of resolution, of conflicts and of self discovery.

    Kapalik want to sacrifice Kapalkundla to the goddess kali to get the magical power. But Kapalkundla escaped from his hands with marrying a young man Navkumar. Story goes in the family life of Vestal (sadhvi) Kapalkundla with navkumar and spoiled after entry of Kapalik and Navkumar previous wife Motibai. A classic Story By Bankim Chandra Chattopadhya

    This is the story of students who came to join college at the age of 18 and after three years,being twenty-one they spread their wings to take flight in the vast sky of life.

    Padma Nadir Majhi ( Bengali:,English title: Boatman of the River Padma or The Padma Boatman ) (1993) is an award-winning Indian Bengali feature film directed by Goutom Ghosh from novel,the same name Manik Banerjees Padma Nadir Majhi.Hossian Miya (Utpal Dutta),Bengali Muslim, a trader who offers to take this community to with an idealistic vision: he wants to establish a little utopia on an island (Moynadeep) in the Padma delta . and offer them a better life there. It is apparent that Hossian Miya has a flourishing business there, because he has recently purchased a huge boat because of expanding business.

    Set in early 19th century Bengal, their old rivalry now manifests itself as a historical clash between a landed aristocracy declining under the Permanent Settlement system introduced by the British, and the newly rising comprador bourgeosie patronized by these very colonial masters. Yogayog (1929) is remarkable for its astonishingly strong feminist sentiments, marked by Tagore's insight into the emotions and aspirations of women caged in domesticity and strapped by conventional morality.

    Does it herald the apocalyptic departure of the gods or is there a more rational explanation? The Kahars, inhabitants of Hansuli Turn, belong to an untouchable "criminal tribe" soon to be epically transformed by the effects of World War II and India's independence movement. Their headman, Bonwari, upholds the ethics of an older time, but his fragile philosophy proves no match for the overpowering machines of war. As Bonwari and the village elders come to believe the gods have abandoned them, younger villagers led by the rebel Karali look for other meanings and a different way of life.As the two factions fight, codes of authority, religion, sex, and society begin to break down, and amid deadly conflict and natural disaster, Karali seizes his chance to change his people's future. Sympathetic to the desires of both older and younger generations, Tarashankar Bandyopadhyay depicts a difficult transition in which a marginal caste fragments and mutates under the pressure of local and global forces. The novel's handling of the language of this rural society sets it apart from other works of its time, while the village's struggles anticipate the dilemmas of rural development, ecological and economic exploitation, and dalit militancy that would occupy the center of India's post-Independence politics.Negotiating the colonial depredations of the 1939-45 war and the oppressions of an agrarian caste system, the Kahars both fear and desire the consequences of a revolutionized society and the loss of their culture within it. Lyrically rendered by one of India's great novelists, this story of one people's plight dramatizes the anxieties of a nation and the resistance of some to further marginalization.

    Noah is restoring a plantation home to its former glory, and he is haunted by images of the beautiful girl he met fourteen years earlier, a girl he loved like no other. Unable to find her, yet unwilling to forget the summer they spent together, Noah is content to live with only memories...until she unexpectedly returns to his town to see him once again.Like a puzzle within a puzzle, the story of Noah and Allie is just the beginning. As it unfolds, their tale miraculously becomes something different, with much higher stakes. The result is a deeply moving portrait of love itself, the tender moments and the fundamental changes that affect us all. It is a story of miracles and emotions that will stay with you forever.

    Girl loves boy. They get married. In India, there are a few more steps: Boy loves Girl. Girl loves Boy. Girl's family has to love boy. Boy's family has to love girl. Girl's Family has to love Boy's Family. Boy's family has to love girl's family. Girl and Boy still love each other. They get married.Welcome to 2 States, a story about Krish and Ananya. They are from two different states of India, deeply in love and want to get married. Of course, their parents don't agrees. To convert their love story into a love marriage, the couple have a tough battle in front of them. For it is easy to fight and rebel, but it is much harder to convince. Will they make it?From the author of blockbusters Five Point Someone, One Night @ the Call Center and The 3 Mistakes of My Life, comes another witty tale about inter-community marriages in modern india.

    . . Jenny Cavilleri, a sharp-tongued, working-class beauty studying music at Radcliffe . . .Opposites in nearly every way, Oliver and Jenny are kindred spirits from vastly different worlds. Falling deeply and powerfully, their attraction to one another defies everything they have ever believed—as they share a passion far greater than anything they dreamed possible . . . and explore the wonder of a love that must end too soon.One of the most adored novels of our time, this is the book that defined a generation—a story of uncompromising devotion, of life as it really is . . . and love that changes everything.

    His life is mostly on an even keel until he sits down to chronicle his childhood - an endeavour that draws him inexorably into his memories and into an enchanting world somewhere in suburban Calcutta. He remembers the girl who spoke to fish and birds, the girl he first loved. He recalls the stream of visitors to his parents' door those days, some bearing want, some malice and others, generosity and wisdom. As those memories return him to a time when communal tension was gathering force in undivided Bengal and the trauma it brought to his younger self, Khaleq's remembrance stops being a pleasant retreat. He becomes desperately despondent. Khaleq's relentless nostalgia enrages his wife Rekha, who resents his lack of ambition and aloofness. Prodded by the village physician, Doctor Narhari, the couple embark on a boat ride that forces them to confront their discord and desires, and plumb the roots of Abdul Khaleq's alienation.First published in 1977 in Bengali, Black Ice draws on Mahmudul Haque's own experience of Partition to intimately probe the invisible scars bequeathed to the inheritors of Partition.

    The immaculately dressed Chowringhee, radiant in her youth, had just stepped on to the floor at the nightclub.’ Set in 1950s Calcutta, Chowringhee is a sprawling saga of the intimate lives of managers, employees and guests at one of Calcutta’s largest hotels, the Shahjahan. Shankar, the newest recruit, recounts the stories of several people whose lives come together in the suites, restaurants, bar and backrooms of the hotel. As both observer and participant in the events, he inadvertently peels off the layers of everyday existence to expose the seamy underbelly of unfulfilled desires, broken dreams, callous manipulation and unbidden tragedy. What unfolds is not just the story of individual lives but also the incredible chronicle of a metropolis. Written by best-selling Bengali author Sankar, Chowringhee was published as a novel in 1962. Predating Arthur Hailey’s Hotel by three years, it became an instant hit, spawning translations in major Indian languages, a film and a play. Its larger-than-life characters—the enigmatic manager Marco Polo, the debonair receptionist Sata Bose, the tragic hostess Karabi Guha, among others—soon attained cult status. With its thinly veiled accounts of the private lives of real-life celebrities, and its sympathetic narrative seamlessly weaving the past and the present, it immediately established itself as a popular classic. Available for the first time in English, Chowringhee is as much a dirge as it is a homage to a city and its people.An excerpt (Chapter 1) from the book :http://arunavasinha.in/2011/05/27/cho...

    In this work Azad painstakingly compiled the feminist ideas of the West that underlie the feminist contributions of the subcontinent's socio-political reformers and drew attention to the anti-women attitude of some acclaimed Bengali writers including Rabindranath Tagore. The work, critical of the patriarchal and male-chauvinistic attitude of religion towards women, attracted negative reaction from the conservatives. The Government of Bangladesh banned the book in 1995. The ban was eventually lifted in 2000, following a legal battle that Azad won in the High Court of the country.

    This incredible portrait of Erik--the Phantom--recreates his entire life, from his survival as a child in a carnival freak show to his creative genius behind the Paris Opera House--and its labyrinthine world below--to his discovery of love.