He attends the same private tuitions as his classmate, Shirodkar, just for a glimpse of her, and follows her back home every day. Sadly, she has not a clue that he is pining away for her, because in their society, boys and girls don't interact freely, much less talk about love. When he's not negotiating the tricky alleys of love, Mukund sits around the school field or loafs about town with his close friends, Surya, Chitre and Phawdya, railing against the education system, and debating ideas such as discipline and Bohemianism. Set in a small Maharashtrian town during the Emergency of 1975, Shala is a heart-warming, nuanced novel about the adolescent struggles that are as tortuous in real time as they are amusing in retrospect.

    Born at Purandar fort,he was raised by his paternal grandmother Jijabai. Shivaji signed the Treaty of Purandar with the Mughals, and sent Sambhaji to live with Raja Jai Singh of Amber, as a political hostage. Sambhaji was raised as a Mughal sardarand served the Mughal court of Aurangzeb. After Shivaji`s death, Sambhaji fought against his stepmother, Soyarabai Mohite, who had her son Rajaram crowned as the heir to the Maratha kingdom. Sambhaji escaped prison and formally ascended the throne on 20 July 1680. A brilliant tactician, Sambhaji was worthy of the throne of the Marathas, although his rule was short-lived. This book reveals his life story and showcases him for the ruler that he was.

    Yayati was a great scholar and one of the noblest rulers of olden times. He followed the shastras and was devoted to the welfare of his subjects. Even the King of Gods, Indra, held him in high esteem. Married to seductively beautiful Devyani, in love with her maid Sharmishtha, and father of five sons from two women, yet Yayati unabashedly declares, My lust for pleasure is unsatisfied. His quest for the carnal continued, sparing not even his youngest son, and exchanging his old age for his son s youth.

    It presents the historical battle that progressed between the Maratha army and the army of Ahmad Shah Abdali, the founder of the Afghan Empire.The book initially follows the battle that takes place between the army of Najib-ud-Daulah, an ethnic Pashtun, and the Scindias. It then proceeds to cover the northward progress of the massive Maratha forces to counter the threat of Najib-ud-Daulah. Eventually, the Maratha infantry and cavalry succeed in entering the Mughal stronghold of Panipat. Here, they are surrounded by a huge force of Shia Muslim and Afghan soldiers who block their source of ration. The resulting frustration and malnutrition takes its toll on the Maratha army.The book speaks of the valiant efforts of men like Jankoji Shinde, Nanasaheb Peshwa, and many other Maratha compatriots. The author has also countered the common negative portrayal of Sadashivrao Bhau, one of the Maratha leaders, with strong appreciation of his war tactics.The book highlights the myriad experiences that cast their shadows on the battleground, including bloodshed, depression, disease, desolation, martyrdom, betrayal, death, fear, victory, loss, hatred, ignorance, and vengeance.It also focuses on certain key points pertaining to India as a federal nation. Some of these points include the role of religion, the battle for supremacy between the North and the South, the detrimental influence of regional politics, the role of language, and the importance of unity. At the end of the book, the author has provided insights into his research efforts, which included several trips to Panipat. Panipat was originally written in Marathi and first published on October 20, 1988. Since then, it been translated to English and several other Indian languages, including Hindi. Panipat has received thirty-eight awards since its release in 1988, and sold more than 200,000 copies.

    1680) against all odds later passed into the hands of the Peshwas (prime minister) who became the supreme lords. The Maratha Empire which stretched across a sizeable portion of Western, Central and Northern India suffered a severe setback when the Marathas lost the (Third) Battle of Panipat in 1761. It was an immense loss of men, money, and material. The then Peshwa Nanasaheb could not bear the brunt of the casualties which included his eldest son and younger brother, and soon passed away.For the sixteen year old Madhavrao who succeeded Nanasaheb, it was not a piece of cake. The coffers were empty, the royal court was fraught with internal dissensions. Madhavrao could not go along with his uncle, Raghunathrao, who wanted to be the Peshwa, and went to any extent including looting his own subjects. The Nizam, Hyder, and the British had set their eyes on the Maratha empire.Swami is based on the life and character of Madhavrao who resurrected the Maratha empire. He revived the lost glory and pride. The extent of the empire was now wider than before. He contained the enemy. Swami sketches the personal life of the Peshwa and specially poignant are the parts covering the discomfort he feels when Raghunathrao is a thorn in his flesh, and his untimely death. The novel throws light on the political, social and cultural history of the mid Peshwa era. The portrayal of the bond between Madhavrao and his wife, Ramabai, is a special feature.Ranjit Desai (1928-1992) tackled the genre of novels with such ease that his collection includes all types of novels: historical, social, mythological, and biographical. He was also a playwright and has to his credit short stories.

    Do not ever consider to finish reading it in one sitting, from start to end. Never. Have you ever noticed the bottles of perfume lined up on some dressing tables, in some enthusiastic houses? What is the purpose behind having so many bottles lined up together? We use only one at a time. The purpose is to use the fragrance that the mind desires at a particular moment. This book is also like the lined up perfume bottles. Open it to the page that your mind desires. Get enveloped in the fragrance, enjoy it thoroughly. There is no binding of finishing reading that has been started. Enjoy it as and when and how much you wish, without any botheration or anxiety of 'what next?'If your mind is taken away by a particular perfume, then do not hesitate, feel it again. You never know what you can come across while trying to find something anew. Keeping all these things in mind, there is no sequence, no index and no references given in this book, with the sole intention of allowing you a free mind for all the ideas, concepts and feelings.And now a few words about the book by Va Pu himself."Dear Friends, the glass which is shown on the cover page is empty, you might be wondering why? The reason is it is ready to grasp every single word coming from the depths of the sky. The glass will always remain empty for new ideas if you try and keep it clean from all the under estimation about others and the overrating about yourself. Then the glass will be empty to capture the skies. I know that your minds were free from all such evil things; they were free for those many manifestations, I am indeed lucky to have some place in your mind. Dear Friends, bless me today that my glass will remain empty throughout, of all the bad and evil wishes, let it be free from all the misconceptions, egos and ill wills.

    Set against the backdrop of the Mahabharata, Desai attempts to make readers aware that although winning is usually the goal in every war, one should also be ready to face defeat.Through Radheya, readers will learn about Karna and the circumstances which earned him a memorable place in the Mahabharata. From early on, Karna was deprived of familial love. Throughout the course of his life, he suffered at the hands of others. He also felt discarded by his own mother Kunti and was also ridiculed by many because he was born in a lower class. Since Karna’s foundation years were so tumultuous, his immense strength was reduced and he often felt lonely.Nevertheless, through Radheya readers can visualize the development of Karna’s individuality and how he came to earn the title of fearless warrior. This novel is essentially a written tribute to the hero Karna who fought against his own family members while remaining loyal to his friend. Through Karna’s decisions and actions, Desai brings to life the impending dualities of life such as victory and defeat, and doing what is expected versus doing what is right. Through Karna, Desai has tried to universalize the “karma katha”.

    It has a long foreword by the novelist himself and a longer afterword by P K Balakrishnan. This special edition also has illustrations by Sherif and photographs of the real characters including Pathumma and goats.

    The novel depicts troubles he faced in dealing with other languages, the naive way he behaves with people from the outside world. It ends with his reaching shores of England. First part is set within the years 1850 to 1900, while India was still under British rule. Struggle for independence barely beginning in south India. Parvateesam decides to leave for England because of the way he is taunted by his teacher and friends, thinking becoming barrister is the only solution to redeem him self.. He runs away from home with what little money he had. He knows no other language other than Telugu (spoken in Andhra Pradesh), believing that once he reaches Madras (Chennai : capital city of Tamil Nadu) he can take a ship to England. He knows nothing of the hard ships of this journey.

    Without him I could never have known what it is like to be Indian."—Graham GreeneOffering rare insight into the complexities of Indian middle-class society, R. K. Narayan traces life in the fictional town of Malgudi. The Dark Room is a searching look at a difficult marriage and a woman who eventually rebels against the demands of being a good and obedient wife. In Mr. Sampath, a newspaper man tries to keep his paper afloat in the face of social and economic changes sweeping India. Narayan writes of youth and young adulthood in the semiautobiographical Swami and Friends and The Bachelor of Arts. Although the ordinary tensions of maturing are heightened by the particular circumstances of pre-partition India, Narayan provides a universal vision of childhood, early love and grief."The experience of reading one of his novels is . . . comparable to one's first reaction to the great Russian novels: the fresh realization of the common humanity of all peoples, underlain by a simultaneous sense of strangeness—like one's own reflection seen in a green twilight."—Margaret Parton, New York Herald Tribune"The novels of R.K. Narayan are the best I have read in any language for a long time. . . . His work gives the conviction that it is possible to capture in English, a language not born of India, the distinctive characteristics of Indian family life."—Amit Roy, Daily Telegraph

    T. Vasudevan Nair. It was translated into English as Second Turn in 1997. M. T. Vasudevan Nair won Vayalar Award, given for the best literary work in Malayalam, for the novel in 1985. Later, in the year 1995, Mr. Nair was awarded the highest literary award in India, Jnanpith Award, for his overall contribution to Malayalam literature.The novel is set as a retelling of the Indian epic Mahabharata, from the view of Bhima, the second Pandava.

    The story keeps us guessing about the details until the last page and is a pacy read.

    It is a story based on the life of famous Russian writer, Fyodor Dostoyevsky and his wife Anna.

    Pretty and intelligent, Ankita has everything she wants: friends, boys in hot pursuit, and admission into a premier management school for her MBA. But six months later, she finds herself a patient in a mental health hospital. How did she get here and will she ever get back her life again? Somehow, everything that made up her world has been taken away - and now she must fight like she has never had to, to recover her rightful lot. A gripping story of the pains of growing up, the strength afforded by faith and the indestructibility of the spirit, here is an inspiring story for modern readers.

    The curtain has been brought down on it. Two life-sentences have been run. And I have brought together my recollections of them within the cover of this book. They are narrated in brief and put together within the narrowest.When I came into this world, God sent me here possibly on a sort of life-sentence. It was the span of life allotted to me by time to stay in this ‘prison-house of life’. This story is but a chapter of that book of life, which is a longer story not yet ended. You can finish reading the book in a day, while I had to live it for 14 long years of transportation. And if the story is so tiresome, unendurable and disgusting to you, how much must have been the living of it for me! Every moment of those 14 years in that jail has been an agony of the soul and the body to me, and to my fellow convicts in that jail. It was not only fatiguing, unbearable and futile to us all, it was equally or more excruciating to them as to me. And it is only that you may know it and feel the fatigue, the disgust and the pain of it as we have felt it, that I have chosen to write it for you. —Excerpts from this bookThis is the story of Swatantrayaveer Vinayak Damodar Savarkar—a great revolutionary, politician, poet and seer who tried to free India from the British yoke!British policy was to torture and persecute the political prisoners/revolutionaries so that they would reveal the names of all their colleagues or go mad or commit suicide. My Transportation for Life is a firsthand story of the sufferings and humiliation of an inmate of the infamous Cellular Jail of Andamans, the legendary Kala Paani. The physical tortures inside the high walls were made all the more insufferable by the sickening attitude of the men who mattered—the native leaders back home. This is a running commentary on the prevalent political conditions in India and a treatise for students of revolution. It is a burning story of all Tapasvis who were transported to Andaman.