First published in 1946, this autobiography of the well known Filipino poet describes his boyhood in the Philippines, his voyage to America, and his years of hardship and despair as an itinerant laborer following the harvest trail in the rural West. Bulosan does not spare the reader any of the horrors tha accompanied the migrant's life; but his quiet, stoic voice is the most convincing witness to the terrible events he witnessed.

    Ocampo’s newspaper column “Looking Back” that began in the Philippine Daily Globe and later moved to the Philippine Daily Inquirer. He presents a readable and painless introduction to Jose Rizal and offers fascinating insights, lively anecdotes, academic intrigue, and little-known facts about the hero as human. Investigating Rizal’s own writings - his diaries, letters, and other papers – Ocampo attempts to strip the countless myths and rumors that surround the national hero.

    Hau, Writer and literary critic

    In this collection, Hidalgo returns to the writing of the realistic short story while remaining true to the style of the travel essays, which some critics believe to be her most inspired work.

    V. M. Gonzalez has influenced an entire generation of young Philippine writers and has also acquired a devoted international readership. His books, however, are not widely available in this country. The Bread of Salt and Other Stories provides a retrospective selection of sixteen of his short stories (all originally written in English), arranged in order of their writing, from the early 1950s to the present day.This is a powerful collection, both for the unity and universality of the author's subjects and themes and for the distinctive character of his prose style. As Gonzalez remarks in his Preface: "In tone and subject matter, [these stories] might suggest coming full circle - in the learning of one's craft, in finding a language and, finally, in discovering a country of one's own."Gonzalez has traveled widely and has taught the writer's craft in various countries. Nonetheless, his primary metaphor is his colonial island homeland, and his stories are peopled with the farmers and fishermen, the schoolteachers and small-town merchants, "the underclass who constitute the majority in all societies." He portrays, in the men, women, and children of the peasantry, an ordinary and enduring people who live lives of stark dignity against a backdrop of forgotten and unknown gods. A broad humanity suggests itself: "This feeling of having emerged out of a void, or something close to it, is not uncommon, and we face our respective futures predisposed, by an innocence, to prayer and hope."Colonization, Gonzalez feels, has created in Filipinos "a truly submerged people." The stories in The Bread of Salt explore this rich vein at several levels, from the river-crossed wilderness of the kaingin farmers, stoic in the hard face of nature; to the commercial centers of the town dwellers, cut off from the mythic animism of the land; to the America of the contemporary sojourner, exiled from the old ways without the guidance of new traditions. Gonzalez writes: "It was in America that I began to recognize my involvement in the process of becoming a new person . . . of trying to shed my skin as a colonial."Gonzalez's social commentary is implicit throughout his stories. His message is humane, moral, tellingly accurate, and gently ironic; he is neither sentimental nor doctrinaire. His narratives are presented without intrusive explanation, invoking instead the reader's own powers of contemplation and discovery. His strong prose style, spare yet lyrical suggests the cadences of Philippine oral narrative traditions.Each of these sixteen tales is a small masterpiece. The language and its imagery, the characters and their aspirations, all connect powerfully with the reader and serve to illuminate the dreams of exiles and colonials, suggesting what it was like, as a Filipino, to witness the endless interacting of cultures.

    As late as 1953, she was a starry-eyed, penniless, provincial lass in search of a good fortune in Manila. Then came Ferdinand E. Marcos, literally a knight in shining armor who rescued her from poverty and misery. "I will make you the First Lady of the land," he promised her.Complete, detailed replete with facts and documents which have been painstakingly hidden from the public by the administration's image-makers, her life story as told in generations. It explains Imelda's much vaunted charisma which in President Marcos' own words garnered one million votes in the 1965 elections.She is a person who is difficult to be indifferent to. This book tells us why.

    forces battle to possess the Philippine Islands, the Karangalan family hides with their neighbors in a cramped cellar, where they glean hope from the family stories and folktales they tell each other. These stories of love, survival, and family blend the supernatural with the rich, little known history of the Philippines, the centuries of Spanish colonization, the power of the Catholic church, and the colorful worlds of the Spanish, Mestizo, and Filipino cultures.As the villagers tell their stories in the darkened cellar below, Holthe masterfully weaves in the stories of three brave Filipinos--a teenage brother and sister and a guerilla fighter--as they become caught in the battle against the vicious Japanese forces above ground.Inspired by her father's firsthand accounts of this period, Tess Uriza Holthe brings to magical and terrifying life a story of the hope and courage needed to survive in wartime.

    The son of a legendary fisherman has to give up his studies and start supporting his family following his father’s accident. This kind of sacrifice is a universal problem faced by many children who are forced into child labor because of financial needs. It also tells the struggles of the son as he tries to establish his own identity and get out of his father’s shadow.

    Javellana's 368-paged book has two parts, namely Day and Night. The first part, Day, narrates the story of a pre-war barrio and its people in the Panay Island particularly in Iloilo. The second part, Night, begins with the start of World War II in both the U.S. and the Philippines, and retells the story of the resistance movement against the occupying Japanese military forces of the barrio people first seen in Day.It narrates the people's "grim experiences" during the war.First published in 1947, Javellana's novel sold 125,000 copies in the U.S. and was reprinted in paperback edition in Manila by Alemar's-Phoenix in 1976. The same novel was made into a film by the Filipino film maker and director, Lino Brocka under the title Santiago!, which starred the Filipino actor and former presidential candidate, Fernando Poe, Jr. and the Filipino actress, Hilda Koronel. It was also made into a mini-series film for Philippine television. The published novel received praises from the New York Times, New York Sun and Chicago Sun. Without Seeing the Dawn, the novel, became the culmination of Javellana's short-story writing career. The said novel was also known under the title The Lost Ones. It is currently a book requirement to the first year students of the University of the Philippines Rural High School.

    Amid all the expectations and anticipation, they live their lives and now, through the groundbreaking Philippine Daily Inquirer column, speak in resounding tones. Listen to their joys, pains and most of all, their dreams.

    When it won the Carlos Palanca Grand Prize for the English Novel in 1999, it proved that fiction can be both popular and literary.F.H. Batacan has a degree in Broadcast Communication and a master's degree in Art Studies, both from the University of the Philippines in Diliman. She has worked as a policy researcher, broadcast journalist, web designer, and musician, and is currently a journalist based in Singapore. She previously won a prize for her short story "Door 59" in the 1997 Palanca awards, and her work has appeared in local magazines, as well as in the online literary magazine Web del Sol.

    He has big plans that could set him up financially for life. And although he spends his time trying to get a coworker to bed, he still pines for an old girlfriend from his troubled childhood.

    Adrian is rich, innocent, handsome—the son of a leading family; Anna has been widowed in the rebel struggle and was herself detained and tortured by the military; Eliza, the beautiful daughter of a courtesan, is now the object of the perverted desires of the depraved Colonel Amor, Anna's tormentor.As the heat of the carnival brio rises, so do intimations of revolution, for somewhere in the jungle the rebel leader Guevara is plotting a terrorist act: a bomb will be placed at the speakers' stand timed to explode when the governor appears. Anna makes contact with the rebels, while Eliza plots to kill Amor for what he has done to her friend. And Adrian is captured and drugged by the colonel.As the tension builds, the novel moves back in time, in the Book of Numbers, on a headlong, magical, sometimes hallucinatory reprise of Filipino history and the history of the families of the three young people. We learn of the Japanese atrocities, Filipino greed and treachery, American coldness and venality. We learn how Adrian's fortune was made, how Anna became the strange and silent thinker she is, how Eliza is distantly related by European blood to Anna. And we meet characters whose literally fabulous—a woman who forces icons to respond prayers, a distillery owner who is also master of forty-two ways of self-indulgence, a self-contained maid who determines her master's fat, a boy who falls in love with saxophone, a teenage Chinese girl with bound feet who dreams of the return of the Manchu Dynasty, a German chemist unable to brew beer...Finally, in the Book of Revelations, we reawaken to the present: once again we are at the festival on K_____, about to witness the novel's shattering conclusion, its terrifying finale.Like Isabel Allende's The House of The Spirits, Ninotchka Rosca's novel is both a work of art and a powerful illumination of an entire culture and a country in conflict. Her achievement is timeless as well as masterful.

    . . Yet too few of these tales are known and read today. Alternative Alamat gathers stories, by contemporary authors of Philippine fantasy, which make innovative use of elements of Philippine mythology. None of these stories are straight re-tellings of the old tales: they build on those stories, or question underlying assumptions; use ancient names as catalysts, or play within the spaces where the myths are silent. What you will find in common in these eleven stories is a love for the myths, epics, and legends which reflect us, contain us, call to us-and it is our hope that, in reading our stories, you may catch a glimpse of, and develop a hunger for, those venerable tales.Alternative Alamat also features a cover and interior illustrations by Mervin Malonzo, a short list of notable Philippine deities, tips for online and offline research, and in-depth interviews with two people who have devoted much of their careers to the study of Philippine folklore and anthropology, Professors Herminia Meñez Coben ("Explorations in Philippine Folklore" and "Verbal Arts in Philippine Indigenous Communities: Poetics, Society, and History") and Fernando N. Zialcita ("The Soul Book" and "Authentic but Not Exotic").

    Although her mother labels her life in exile a diminished one, Amparo believes her struggles are a small price to pay for freedom...Like Amparo, Beverly Obejas—an impoverished Filipina waitress—forsakes Manila and comes to Oakland as a mail-order bride in search of a better life. Yet even in the land of plenty, Beverly fails to find the happiness and prosperity she envisioned.As Amparo works to build the immigrant's dream, she becomes entangled in the chaos of Beverly's immigrant nightmare. Their unexpected collision forces them both to make terrible choices and confront a life-changing secret, but through it all they hold fast to family, in all its enduring and surprising transformations.