In this account of his life and work A. C. Grayling introduces both his technical contributions to logic and philosophy, and his wide-ranging views on education, politics, war, and sexual morality. Russell is credited with being one of the prime movers of Analytic Philosophy, and with having played a part in the revolution in social attitudes witnessed throughout the twentieth-century world. This introduction gives a clear survey of Russell's achievements across a wide ange.

    Weaver unsparingly diagnoses the ills of our age and offers a realistic remedy. He asserts that the world is intelligible and that man is free. The catastrophes of our age are the product of unintelligent choice and the cure lies in man's recognition that ideas--like actions--have consequences. A cure, he submits, is possible. It lies in the right use of man's reason, in the renewed acceptance of an absolute reality, and in the recognition that ideas like actions have consequences.

    They distill more than 20 years of research and first-hand accounts from the most biodiverse ecosystems on Earth into straightforward principles and guidance for confronting our culture of hyper-novelty.For evolutionary biologists Heather Heying and Bret Weinstein, the cause of our woes is clear: the modern world is out of sync with our ancient brains and bodies. We evolved to live in clans, but today most people don't even know their neighbors' names. Differences between the sexes once served a necessary evolutionary purpose, but today many dismiss the concept of biological sex as offensive. The cognitive dissonance spawned by trying to live in a society we're not built for is killing us.

    In The Ego Tunnel, philosopher Thomas Metzinger claims otherwise: No such thing as a self exists. The conscious self is the content of a model created by our brain—an internal image, but one we cannot experience as an image. Everything we experience is “a virtual self in a virtual reality.”But if the self is not “real,” why and how did it evolve? How does the brain construct it? Do we still have souls, free will, personal autonomy, or moral accountability? In a time when the science of cognition is becoming as controversial as evolution, The Ego Tunnel provides a stunningly original take on the mystery of the mind.

    Today there is just one. Us. Homo sapiens. How did our species succeed in the battle for dominance? Why did our foraging ancestors come together to create cities and kingdoms? How did we come to believe in gods, nations and human rights; to trust money, books and laws; and to be enslaved by bureaucracy, timetables and consumerism? And what will our world be like in the millennia to come? In Sapiens, Dr Yuval Noah Harari spans the whole of human history, from the very first humans to walk the earth to the radical – and sometimes devastating – breakthroughs of the Cognitive, Agricultural and Scientific Revolutions. Drawing on insights from biology, anthropology, paleontology and economics, he explores how the currents of history have shaped our human societies, the animals and plants around us, and even our personalities. Have we become happier as history has unfolded? Can we ever free our behaviour from the heritage of our ancestors? And what, if anything, can we do to influence the course of the centuries to come? Bold, wide-ranging and provocative, Sapiens challenges everything we thought we knew about being human: our thoughts, our actions, our power ... and our future.

    As Teilhard de Chardin did in The Divine Milieu, Ilia Delio reveals the sacrament of God at work in the world. She also explores the spiritual evolution within each of us and suggests that it will change the cosmos as well as the church. She shows that we are at a stage in evolution where our choices will determine what happens next. "Love," she writes, "always seeks the best for the beloved but God is a beggar of love who waits at the soul's door without daring to force it open. The question of Christ emerging as the personal center of the universe is not a question of yes or no but a question of how that love will evolve." She makes one thing perfectly clear: it is happening and the evidence is astounding.The Emergent Christ is an antidote to the new atheism that says there is no place in evolution for God, let alone a God of love. It is also a spiritual tonic for Christians interested in understanding their place and purpose in this evolving universe.

    "Do we have to choose between the scientific and religious views of the world, or are they complementary understandings that give us a fuller picture than either on their own would provide?" Quarks, Chaos, & Christianity shows the ways that both science and religion point to something greater than ourselves. Topics include: chaos theory; evolution; miracles; cosmology; guest for God; how God answers prayer; our human nature; religious fact and opinion; scientists and prayer.

    As a journalist and then as a diplomat in Berlin, Tippett was enthralled by the promise of political solutions to divisive issues. When politics did not provide worthy answers, Tippett attended Yale Divinity School to pursue larger questions about what makes a meaningful life. In her quest for faith’s illumination of life’s complexities, passions, and frailties, she developed a compelling style of discourse—a “life of conversation”—that she now shares with millions of people every week. Tippett’s unique, in-depth conversations with theologians, scientists, ethicists, and seekers who share their experiences, combined with her engaging style, are revolutionizing the way many think and speak of faith in their families and communities and in the larger world. Speaking of Faith is the story of this conversational journey and what it yields. Tippett draws on her life experiences and her studies, as well as on conversations with Elie Wiesel, Karen Armstrong, Thich Nhat Hanh, and other renowned figures, to explore such complex subjects as justice, science, fundamentalism, evil, love, and mystery, all within the context of spirituality. In the tradition of Kathleen Norris and Anne Lamott, Krista Tippett here shares a life of conversation that anyone, secular or religious, will find thought provoking about what faith does— and can—mean to us today. BACKCOVER: Praise for Krista Tippett and her public radio program Speaking of Faith: “The brilliance of Krista Tippett’s idea is to trust people to use the first person singular, to commit themselves with passion and clarity as they enlarge our urgent national conversation.” —Martin Marty, Emeritus Professor of American Religious History, University of Chicago “Speaking of Faith isn’t just a good idea and a welcome concept for a muchneeded forum on religion, belief and spirituality in contemporary life—it already is that forum.” —Patricia Hampl, Poet, memoirist, and MacArthur “Genius” Grant recipient

    A Fellow at Oxford and a leading chemist, he has won admiration for his precise, lucid, and yet rigorous explanations of science. Now he turns his forensic mind to the greatest--and most controversial--questions of human existence: birth, death, the origin of reality, and its end.In On Being, Atkins makes a provocative contribution to the great debate between religion and science. Atkins makes his position clear from the very first sentence: The scientific method can shed light on every and any concept, even those that have troubled humans since the earliest stirrings of consciousness, he writes. He takes a materialist approach to the great questions of being that have inspired myth and religion, seeking to dispel their mystery without diminishing their grandeur. In placing scientific knowledge in such cosmic perspective, he takes us on an often dizzying tour of existence. For example, he argues that the substrate of existence is nothing at all. The total electrical charge of the universe, among other things, must be nothing--zero--he writes, or else the universe would have blasted itself apart. Charge was not created at the creation: electrical Nothing separated into equal and opposite charges. He explores breathtaking questions--asking the purpose of the universe--with wit and learning, touching on Sanskrit scriptures and John Updike along the way.

    A classic of phenomenology and existentialism and arguably Jonas's greatest work, The Phenomenon of Life sets forth a systematic and comprehensive philosophy -- an existential interpretation of biological facts laid out in support of Jonas's claim that mind is prefigured throughout organic existence.At the center of this philosophy is an attack on the fundamental assumptions underlying modern philosophy since Descartes, primarily dualism. Dissenting from the dualistic view of value as a human projection onto nature, Jonas's critique affirms the classical view that being harbors the good. In a brilliant synthesis of the ancient and modern, Jonas draws upon existential philosophy to justify core insights of the classical tradition. This critique transcends the historical limits of its phenomenological methodology and existential ethical stance to take its place among the most scientifically nuanced contemporary accounts of moral nature. It lays the foundation for an ethic of responsibility grounded in an assignment by Being to protect the natural environment that has allowed us to spring from it.

    At its heart is the discovery of the order that lies deep within the most complex of systems, from the origin of life, to the workings of giant corporations, to the rise and fall of greatcivilizations. And more than anyone else, this revolution is the work of one man, Stuart Kauffman, a MacArthur Fellow and visionary pioneer of the new science of complexity. Now, in At Home in the Universe, Kauffman brilliantly weaves together the excitement of intellectual discovery and a fertilemix of insights to give the general reader a fascinating look at this new science--and at the forces for order that lie at the edge of chaos. We all know of instances of spontaneous order in nature--an oil droplet in water forms a sphere, snowflakes have a six-fold symmetry. What we are only now discovering, Kauffman says, is that the range of spontaneous order is enormously greater than we had supposed. Indeed, self-organization is agreat undiscovered principle of nature. But how does this spontaneous order arise? Kauffman contends that complexity itself triggers self-organization, or what he calls order for free, that if enough different molecules pass a certain threshold of complexity, they begin to self-organize into a newentity--a living cell. Kauffman uses the analogy of a thousand buttons on a rug--join two buttons randomly with thread, then another two, and so on. At first, you have isolated pairs; later, small clusters; but suddenly at around the 500th repetition, a remarkable transformation occurs--much likethe phase transition when water abruptly turns to ice--and the buttons link up in one giant network. Likewise, life may have originated when the mix of different molecules in the primordial soup passed a certain level of complexity and self-organized into living entities (if so, then life is not ahighly improbable chance event, but almost inevitable). Kauffman uses the basic insight of order for free to illuminate a staggering range of phenomena. We see how a single-celled embryo can grow to a highly complex organism with over two hundred different cell types. We learn how the science ofcomplexity extends Darwin's theory of evolution by natural selection: that self-organization, selection, and chance are the engines of the biosphere. And we gain insights into biotechnology, the stunning magic of the new frontier of genetic engineering--generating trillions of novel molecules tofind new drugs, vaccines, enzymes, biosensors, and more. Indeed, Kauffman shows that ecosystems, economic systems, and even cultural systems may all evolve according to similar general laws, that tissues and terra cotta evolve in similar ways. And finally, there is a profoundly spiritual element toKauffman's thought. If, as he argues, life were bound to arise, not as an incalculably improbable accident, but as an expected fulfillment of the natural order, then we truly are at home in the universe. Kauffman's earlier volume, The Origins of Order, written for specialists, received lavish praise. Stephen Jay Gould called it a landmark and a classic. And Nobel Laureate Philip Anderson wrote that there are few people in this world who ever ask the right questions of science, and they are theones who affect its future most profoundly. Stuart Kauffman is one of these. In At Home in the Universe, this visionary thinker takes you along as he explores new insights into the nature of life.

    This hidden tradition, according to Harpur, places our soul at the center of the universe and emphasizes imagination, the collective unconscious, and an “otherworld” or afterlife; above all, it teaches us how to know ourselves and how to recover a sense of meaning largely lost today. Harpur shows how this tradition drives the literature of otherworld journeys, from the flights of shamans and the dreams of psychoanalysis to the mystic imagination of Romantic poets and the visions of those having near-death experiences. The Secret Tradition of the Soul is the first book to gather together all the threads of the soul tradition and weave them into a bigger, clearer picture, presenting a worldview at once ancient and revolutionary.About the Imprint: EVOLVER EDITIONS promotes a new counterculture that recognizes humanity's visionary potential and takes tangible, pragmatic steps to realize it. EVOLVER EDITIONS explores the dynamics of personal, collective, and global change from a wide range of perspectives. EVOLVER EDITIONS is an imprint of North Atlantic Books and is produced in collaboration with Evolver, LLC.

    But it can be difficult to discern who to vote for, which policies to support, and how to respond to the social and cultural trends of our time.This nonpartisan handbook offers Christians practical guidance for thinking through complicated public issues and faithfully following Jesus as citizens of their countries. The book focuses on enduring Christian commitments that should guide readers in their judgments and encourages legitimate debate among Christians over how to live out core values. The book also includes lists of resources for further reflection in each chapter and "room for debate" questions to consider.

    “In an account chock full of real-world examples reinforced by experimental research, Hood’s marvelous book is an important contribution to the psychological literature that is revealing the actuality of our very irrational human nature.” — ScienceIn the vein of Malcolm Gladwell’s Blink, Mary Roach’s Spook, and Dan Ariely’s Predictably Irrational, The Science of Superstition uses hard science to explain pervasive irrational beliefs and behaviors: from the superstitious rituals of sports stars, to the depreciated value of houses where murders were committed, to the adoration of Elvis.

    A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West.Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation's protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge.The Unintended Reformation asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past.