The adjective 'medieval' has become a synonym for brutality and uncivilized behavior. Yet without the work of medieval scholars there could have been no Galileo, no Newton and no Scientific Revolution. In God's Philosophers, James Hannam debunks many of the myths about the Middle Ages, showing that medieval people did not think the earth is flat, nor did Columbus 'prove' that it is a sphere; the Inquisition burnt nobody for their science nor was Copernicus afraid of persecution; no Pope tried to ban human dissection or the number zero. God's Philosophers is a celebration of the forgotten scientific achievements of the Middle Ages - advances which were often made thanks to, rather than in spite of, the influence of Christianity and Islam. Decisive progress was also made in technology: spectacles and the mechanical clock, for instance, were both invented in thirteenth-century Europe. Charting an epic journey through six centuries of history, God's Philosophers brings back to light the discoveries of neglected geniuses like John Buridan, Nicole Oresme and Thomas Bradwardine, as well as putting into context the contributions of more familiar figures like Roger Bacon, William of Ockham and Saint Thomas Aquinas.

    

    Creationism and intelligent design are usually seen as the province of religious people, while evolution belongs to the scientists. More often than not, both camps see the other as "the enemy." But what about committed Christians who find something lacking in the ideas of both creationism and intelligent design? Can you still be a Christian and support the idea of evolution?Scientist Karl Giberson believes you can. Raised a fundamentalist and influenced as a boy by Henry Morris's creationist classic The Genesis Flood, Giberson firmly believed in creationism through his college years. But while working on his Ph.D. in physics, he began to doubt that science could have gotten everything as thoroughly wrong as the creationists suggested, and he gradually abandoned his creationist beliefs—but not his belief in Christianity. Through careful research, Giberson concluded that Christianity and evolution do not have to be incompatible. In Saving Darwin, Giberson paints a clear picture of the creation/evolution controversy and explores its intricate history, from Darwin to the current culture wars, carefully showing why—and how—it is possible to believe in God and evolution at the same time.

    They come armed with arguments to show that belief in God is absurd and dangerous. In the name of societal progress, they promote purging the world of all religious practice. And they claim that people of faith are mentally ill. Some of the new atheists openly declare their hatred for the Judeo-Christian God.Christian apologists have been quick to respond to the new atheists’ arguments. But there is another dimension to the issue which begs to be addressed--the root causes of atheism. Where do atheists come from? How did such folks as Richard Dawkins, Sam Harris, Daniel Dennett, and Christopher Hitchens become such ardent atheists? If we are to believe them, their flight from faith resulted from a dispassionate review of the evidence. Not enough rational grounds for belief in God, they tell us. But is this the whole story?Could it be that their opposition to religious faith has more to do with passion than reason? What if, in the end, evidence has little to do with how atheists arrive at their anti-faith? That is precisely the claim in this book. Atheism is not at all a consequence of intellectual doubts. These are mere symptoms of the root cause--moral rebellion. For the atheist, the missing ingredient is not evidence but obedience.The psalmist declares, “The fool says in his heart there is no God” (Ps. 14:1), and in the book of Romans, Paul makes it clear that lack of evidence is not the atheist’s problem. The Making of an Atheist confirms these biblical truths and describes the moral and psychological dynamics involved in the abandonment of faith.

    What do we mean by creation and evolution? What are the common scientific objections to evolution? Is evolution atheistic? Who were Adam and Eve? Can the concept of the fall be reconciled with evolutionary theory? How could a God of love create a world where animals kill each other? What about intelligent design? Denis Alexander, director of the Faraday Institute for Science and Religion, helps readers sort out the answers to these tricky questions.

    Looking at Jesus as a complete human being and philosopher, explores the most radical revolution in the history of philosophy--the differences Jesus made to metaphysics, epistemology, anthropology, and philosophical ethics and politics.

    But as Edward Feser shows in The Last Superstition, there is not, and never has been, any war between science and religion at all. There has instead been a conflict between two entirely philosophical worldviews: the classical "teleological" vision of Plato, Aristotle, Augustine, and Aquinas, on which purpose or goal-directedness is as inherent a feature of the material world as mass or electric charge; and the modern "mechanical" vision of Descartes, Hobbes, Locke, and Hume, according to which physical reality is comprised of nothing more than purposeless, meaningless particles in motion." "This modern "mechanical" view of nature has never been proved, and its hold over the contemporary intelligentsia owes more to rhetorical sleight-of-hand and political expediency than to rational argument. For as Feser demonstrates, the existence of God, the immortality of the soul, and the traditional natural-law conception of morality are rationally unavoidable given the classical "teleological" philosophical world-view. Hence modern secularism crucially depends on the false insinuation that the "mechanical" philosophy has somehow been established by science." Moving beyond what he regards as the pointless and point-missing dispute between "Intelligent Design" advocates and Darwinians, Feser holds that the key to understanding the follies of the "New Atheism" lies not in quibbles over the evolutionary origins of this or that biological organ, but in a rethinking of thephilosophical presuppositions of scientific method itself back to first principles. In particular, it involves a recovery of the forgotten truths of classical philosophy. When this is accomplished, religion can be seen to be grounded firmly in reason, not blind faith. And despite its moral and intellectual pretensions, the "New Atheism" is exposed as resting on very old errors, together with an appalling degree of intellectual dishonesty, philosophical shallowness, and historical, theological, and scientific ignorance.

    The evidence has long seemed incontrovertible: Life was merely a product of blind chance--a cosmic roll of an infinite number of dice across an eternity of time. Slowly, methodically, scientists supplied answers to mysteries insufficiently explained by theologians. Reason pushed faith off into the shadows of mythology and superstition, while atheism became a badge of wisdom. Our culture, freed from moral obligation, explored the frontiers of secularism. God was dead."Glynn's arguments for the existence of God put the burden of disproof on those intellectuals who think that the question has long since been settled." -- Andrew M. GreeleyBut now, in the twilight of the twentieth century, a startling transformation is taking place in Western scientific and intellectual thought. At its heart is the dawning realization that the universe, far from being a sea of chaos, appears instead to be an intricately tuned mechanism whose every molecule, whose every physical law, seems to have been design from the very first nanosecond of the big bang toward a single end--the creation of life. This intellectually and spiritually riveting book asks a provocative question: Is science, the long-time nemesis of the Deity, uncovering the face of God?Patrick Glynn lays out the astonishing new evidence that caused him to turn away from the atheism he acquired as a student at Harvard and Cambridge. The facts are fascinating: Physicists are discovering an unexplainable order to the cosmos; medical researchers are reporting the extraordinary healing powers of prayer and are documenting credible accounts of near-death experiences; psychologists, who once considered belief in God to be a sign of neurosis, are finding instead that religious faith is a powerful elixir for mental health; and sociologists are now acknowledging the destructive consequences of a value-free society. God: The Evidence argues that faith today is not grounded in ignorance. It is where reason has been leading us all along.

    When pushed for examples, skeptics point to the early part of Genesis, with stories of creation, the flood, and 900-year life spans as proof. Examining recent scientific discoveries, astronomer and pastor Dr. Hugh Ross explores the opening chapters in Genesis and shows how they hold some of the strongest scientific evidence for the Bible s supernatural accuracy. Navigating Genesis expands upon Ross earlier book The Genesis Question (1998), integrating the message of both the Bible and science without compromise giving skeptics and believers common ground for dialogue.

    Even after their devastating defeat in the Kitzmiller v. Dover decision, advocates of intelligent design and other forms of creationism continue to revise their strategies for undermining the teaching of evolution-and thus of science in general-in American schools. In this revision of Evolution vs. Creationism, Eugenie Scott, one of the leading proponents of teaching evolution in the schools, describes these ever-changing efforts to undermine science education and shows what students, parents, and teachers should be aware of to help ensure that American science education prepares our students to compete in the 21st century.This second edition of Evolution vs. Creationism will help readers better understand the issues involved in these debates. It expands and updates the original work with: An insider's look at the Kitzmiller v. Dover trial A new selection of primary source documents on "The Creationism/Evolution Controversy in the Media" Up-to-date analysis of the most recent creationist challenges across the countryThe revision also expands and updates the collection of primary source documents that address cosmology, law, education, popular culture, and religious issues from all sides of the debate, as well as the resources for further information.

    But what about truth? In an age that disputes whether truth can be universalized beyond one's own personal experience, it seems quaint to speak of finding truth. But whether in the ivory towers of the academy or in the midst of our everyday lives, we continue to seek after the true, the beautiful and the good. Since its founding at Harvard in 1992, The Veritas Forum has provided a place for the university world to explore the deepest questions of truth and life. What does it mean to be human? Does history have a purpose? Is life meaningful? Can rational people believe in God? Now gathered in one volume are some of The Veritas Forum's most notable presentations, with contributions from Francis Collins, Tim Keller, N. T. Wright, Mary Poplin and more. Volume editor Dallas Willard introduces each presentation, highlighting its significance and putting it in context for us today. Also included are selected question and answer sessions with the speakers from the original forum experiences. Come eavesdrop on some of today's leading Christian thinkers and their dialogue partners. And consider how truth might find a place in your own life.Truth. Is there life after truth? / Richard John Neuhaus ; Time for truth / Os Guinness ; Reason for God : the exclusivity of truth / Timothy J. Keller --Faith and science. The language of God : a scientist presents evidence for belief / Francis S. Collins ; The new atheists and the meaning of life / Alister McGrath and David J. Helfand ; A scientist who looked and was found / Hugh Ross --Atheism. The psychology of atheism / Paul C. Vitz ; Nietzsche versus Jesus Christ / Dallas Willard --Meaning and humanity. Moral mammals : does atheism or theism provide the best foundation for human worth and morality? / Peter Singer and John Hare ; Living machines : can robots become human? / Rodney Brooks and Rosalind Picard ; The sense of an ending / Jeremy S. Begbie --Christian worldview. Simply Christian / N.T. Wright --Social justice. Why human rights are impossible without religion / John Warwick Montgomery ; Radical Marxist, radical womanist, radical love : what Mother Teresa taught me about social justice / Mary Poplin ; The whole gospel for the whole person / Ronald J. Sider

    With the New Atheists gaining a loud voice in today's world, it is time to revisit the long-standing intellectual tradition on the side of faith. Francis Collins, New York Times bestselling author of The Language of God and renowned physician and geneticist, defends the reason for faith in this provocative collection. Collins is our guide as he takes us through the writings of many of the world's greatest thinkers -- philosophers, preachers, poets, scientists -- both past and present, including such luminaries as C. S. Lewis and Augustine, and unexpected voices such as John Locke and Dorothy Sayers. Despite the doubts of a cynical world, this essential companion proves once and for all the rationality of faith."In the twenty-first century, many seem to have concluded that the spiritual experience and the life of the mind ought to occupy separate domains, and that disruptions, conflicts, and disenchantments will result if the firewall comes down. Surely humanity's ongoing search for truth is not enriched by such limitations. In the words of Socrates, the key to a fully mature and richly rewarding life, both for us as individuals and as a society, is to ‘follow the argument wherever it leads,' unafraid of the consequences. If this collection of essays provides even a small encouragement in this direction for the seeker, the believer, or the skeptic, that will be gratifying indeed." -- from the Introduction

    He demonstrates why attempts to classify the Bible's rejection of same-sex intercourse as irrelevant for our contemporary context fail to do justice to the biblical texts and to current scientific data. Gagnon's book powerfully challenges attempts to identify love and inclusivity with affirmation of homosexual practice.. . . the most sophisticated and convincing examination of the biblical data for our time. --Jurgen Becker, Professor of New Testament, Christian-Albrechts University

    In the meantime, science has sat on the sidelines and quietly watched this game of words march up and down the field. Despite the fact that science has revolutionized every aspect of human life and greatly clarified our understanding of the world, somehow the notion has arisen that it has nothing to say about the possibility of a supreme being, which much of humanity worships as the source of all reality. Physicist Victor J. Stenger contends that, if God exists, some evidence for this existence should be detectable by scientific means, especially considering the central role that God is alleged to play in the operation of the universe and the lives of humans. Treating the traditional God concept, as conventionally presented in the Judeo-Christian and Islamic traditions, like any other scientific hypothesis, Stenger examines all of the claims made for God's existence. He considers the latest Intelligent Design arguments as evidence of God's influence in biology. He looks at human behavior for evidence of immaterial souls and the possible effects of prayer. He discusses the findings of physics and astronomy in weighing the suggestions that the universe is the work of a creator and that humans are God's special creation. After evaluating all the scientific evidence, Stenger concludes that beyond a reasonable doubt the universe and life appear exactly as we might expect if there were no God.

    Borg & John Dominic Crossan reveal a radical & little-known Jesus. As both authors reacted to & responded to questions about Mel Gibson's blockbuster The Passion of the Christ, they discovered that many Christians are unclear on the details of events during the week leading up to Jesus' crucifixion. Using Mark's gospel as a guide, they present a day-by-day account of Jesus' final week of life. They begin their story on Palm Sunday with two triumphal entries into Jerusalem. The 1st entry, that of Roman governor Pontius Pilate leading Roman soldiers into the city, symbolized military strength. The 2nd heralded a new kind of moral hero who was praised by the people as he rode in on a humble donkey. The Jesus introduced herein is this new moral hero, a more dangerous Jesus than the one enshrined in the church's traditional teachings. The Last Week depicts Jesus giving up his life to protest power without justice & to condemn the rich who lack concern for the poor. In this vein, at the end of the week Jesus marches up Calvary, offering himself as a model for others to do the same when confronted by similar issues. Informed, challenged & inspired, we not only meet the historical Jesus, but meet a new Jesus who engages & invites us to follow him.