Recently, ancient magic has hit a high in popularity, both as an area of scholarly inquiry and as one of general, popular interest. In Magic, Witchcraft, and Ghosts in the Greek and Roman Worlds Daniel Ogden presents three hundred texts in new translations, along with brief but explicit commentaries. This is the first book in the field to unite extensive selections from both literary and documentary sources. Alongside descriptions of sorcerers, witches, and ghosts in the works of ancient writers, it reproduces curse tablets, spells from ancient magical recipe books, and inscriptions from magical amulets. Each translation is followed by a commentary that puts it in context within ancient culture and connects the passage to related passages in this volume. Authors include the well known (Sophocles, Herodotus, Plato, Aristotle, Virgil, Pliny) and the less familiar, and extend across the whole of Greco-Roman antiquity.

    In this groundbreaking work, three experts—a mycologist, a chemist and a historian—argue persuasively that the sacred potion given to participants in the course of the ritual contained a psychoactive entheogen. The authors then expand the discussion to show that natural psychedelic agents have been used in spiritual rituals across history and cultures. Although controversial when first published in 1978, the book’s hypothesis has become more widely accepted in recent years, as knowledge of ethnobotany has deepened. The authors have played critical roles in the modern rediscovery of entheogens, and The Road to Eleusis presents an authoritative exposition of their views. The book’s themes of the universality of experiential religion, the suppression of that knowledge by exploitative forces, and the use of psychedelics to reconcile the human and natural worlds make it a fascinating and timely read. This 30th anniversary edition includes an appreciative preface by religious scholar Huston Smith and an updated exploration of the chemical evidence by Peter Webster.

    And she knows all too well what psychiatrists do to people who claim impossible powers. She's always stayed below the radar, but when she discovers the meaning of the beautiful auras, she's not sure why she was cursed with the ability to see the soon-to-be-dead and be unable to do anything about it. But Bryn is on the brink of the unbelievable truth - she is a creature from myth. Valkyrie- a warrior maiden of the God Odin. And a Collector of Souls. Aidan Lee just can't do what he's told. Visiting Craven was not supposed to be a time to fall in love. He's just helpless when faced with the beautiful Brynhildr, but there is more to the biker dude that either Bryn or Aidan himself knows. Can their fledgling love survive the secrets and intrigue, the reality of Odin's realm of Asgard, the pressures of being a warrior of the gods, But Bryn lucks out when the Trickster god Loki sets his sights on her. Can Bryn hold her own against the charmingly manipulative god long enough to discover what Loki is really planning?

    The original African faith is carried in chains across the abysmal waters of Kalunga and it flowers in Cuba as a New World Creole sorcery.This is an initiate's account of a much maligned religion and cult whose central mystery is the prenda, the cauldron containing the human skull or bones, re-animated by living spirits.The Garden of Blood & Bones gives explicit details of the workings of Palo Mayombe for good and ill: the method of divination, the herbs, animals, trees and plants, powders, baths and waters, the songs and chants. It presents a complete living system, one which embraces both the arts of healing and resurrection, and those that remove life.This is a serious study which confronts the sinister and violent aspects of the cult, but rather than purveying lurid sensationalism expresses the deep dignity and integrity of its nature.In drawing parallels with both the Ancient Greek practices of Necromancy and Nigromancy, and the grimoire tradition, Frisvold also illuminates the Western Tradition, showing what we have lost in our denial of the dead and the cult of the ancestors. Yet Palo Mayombe can only be truly understood in the light of a highly developed African cosmology. This is a book written from inside the cult, and will serve as a guide for practising Paleros and those seeking initiation. With access to rare materials, pamphlets, booklets and unpublished field notes, this is the most comprehensive study of Palo Mayombe to date.