In the not-so-gentle hands of Dan Fante, this book of new poetry is more akin to surgery or the body shop than to the techniques of music and painting. Fante excises whole slices of life and lays them bare for us in inspect. Pain and self-mocking humor are the writer's tools here. He pries open and exposes his heart with the kindness of a hammer or crowbar. Indeed, what could be more ego-sizing than to have all pretense flattened, laying bare the raw self underneath? "Dan Fante allows us a glimpse of the Southern California demimonde that surely escaped his father's attention"--Los Angeles Times Book Review.

    But deeper under the surface are his observations on war, environmental degradation, language, and history, as a father—troubled by violence and human mismanagement of the world—offers advice to a newborn son.

    Eurocentrism. Caribbean Studies. British Studies. To the forces of cultural nationalism hunkered down in their camps, this bold hook sounds a liberating call. There is, Paul Gilroy tells us, a culture that is not specifically African, American, Caribbean, or British, but all of these at once, a black Atlantic culture whose themes and techniques transcend ethnicity and nationality to produce something new and, until now, unremarked. Challenging the practices and assumptions of cultural studies, "The Black Atlantic" also complicates and enriches our understanding of modernism.Debates about postmodernism have cast an unfashionable pall over questions of historical periodization. Gilroy bucks this trend by arguing that the development of black culture in the Americas arid Europe is a historical experience which can be called modern for a number of clear and specific reasons. For Hegel, the dialectic of master and slave was integral to modernity, and Gilroy considers the implications of this idea for a transatlantic culture. In search of a poetics reflecting the politics and history of this culture, he takes us on a transatlantic tour of the music that, for centuries, has transmitted racial messages and feeling around the world, from the Jubilee Singers in the nineteenth century to Jimi Hendrix to rap. He also explores this internationalism as it is manifested in black writing from the "double consciousness" of W. E. B. Du Bois to the "double vision" of Richard Wright to the compelling voice of Toni Morrison.In a final tour de force, Gilroy exposes the shared contours of black and Jewish concepts of diaspora in order both to establish a theoretical basis for healing rifts between blacks and Jews in contemporary culture and to further define the central theme of his book: that blacks have shaped a nationalism, if not a nation, within the shared culture of the black Atlantic.

    This distinct group, known as the Ñ Generation (as coined by Bill Teck), are the bilingual children of Cuban exiles nourished by two cultural currents—the fragmented traditions and transferred nostalgia of their parents' Caribbean homeland and the very real and present America where they grew up and live.

    One of the most significant writers of the New York School—which unofficially included John Ashbery, Frank O'Hara, and Kenneth Koch, among others—Schuyler was strongly influenced by both art and music in his work, often incorporating rapid shifts in sound, shape, and color within his poems that almost gave his work the effect of a collage and engendered comparisons with Whitman and Rimbaud.

    With hair teased to Jesus, mile-long false eyelashes, and a white Cadillac Eldorado with atomic-red leather seats, Fanny is not your typical granny rocking in a chair. Instead, think of a character that looks a lot like Eva Gabor in Green Acres, but darkened with a shadow of Flannery O’Connor. A cross-genre collection that reads like a novel, this book is both a collection of oral history and a lyrical and moving biography that wrestles with the complexities of the South, including poverty, racism, and domestic violence.

    African American Studies. "The publication of Amiri Baraka's SOMEBODY BLEW UP AMERICA & OTHER POEMS makes one more mark in the development in modern Black radical & revolutionary cultural reconstruction... Readers of course will want as quick as possible to read for them-self the now controversial title poem..., but check-out, among the others, "In Town"--pure-pure dark post-Plantation molasses..."--Kamau Brathwaite.

    In her haunting eighth collection inspired by articles from the weekly “Science” section of the New York Times, Hahn explores identity, extinction, and survival using exotic tropes drawn from the realms of astrophysics, mycology, paleobotany, and other rarefied fields. With warmth and generosity, Hahn mines the world of science in these elegant, ardent poems.from “On Deceit as Survival”   Yet another species resembles   a female bumble bee,   ending in frustrated trysts—   or appears to be two fractious males   which also attracts—no surprise—   a third curious enough to join the fray.   What to make of highly evolved Beauty   bent on deception as survival—

    Whether he is musing on antic glories amid the ruins of the Acropolis or watching a New York child invent games on the city’s sidewalks, Corso is there in it, putting us into it, with the magic of vision, with the senses—awakening images, that transmute reality into something more—insights that let us share his joy and echo his shout of Long live Man!

    The wildly inventive imagery in these cinematic pieces lodges them somewhere between the surreal and the pure symbol, colorful and smooth like the lyrics of John Ashbery or Linda Pastan. In Chelotti’s poems, diamonds talk and sheriffs balance frogs on the tips of pens.The rain says, Listen to Debussy,go ahead, Debussy will fix you.—From “Migraine Cure”The secret to including everythingis to intricately divide your mindand then, all of a sudden,undivide it.—From “Still Life on a Scrolling Background”

    Follow-up to _Chickenhawk_ covers his post-Vietnam struggles with PTSD and civilian life.

    From the opening "Proem" (prologue poem) he offers in this first book-"I am a Negro: / Black as night is black, / Black the depths of my Africa"-Hughes spoke directly, intimately, and powerfully of the experiences of African Americans, at a time when their voices were newly being heard in our literature. As his Knopf editor Carl Van Vechten wrote in a brief introduction to the original 1926 volume, illuminating the potential of this promising young voice, "His cabaret songs throb with the true jazz rhythm; his sea-pieces ache with a calm, melancholy lyricism; he cries bitterly from the heart of his race...Always, however, his stanzas are subjective, personal" and, he concludes, they are "the expression [of] an essentially sensitive and subtly illusive nature." That illusive nature darts among these early lines and begins to reveal itself, sometimes with shocking confidence and clarity: "Bring me all of your / Heart melodies / That I may wrap them / In a blue cloud-cloth / Away from the too-rough fingers/ Of the world."

    A regular columnist for MTV.com, Willis-Abdurraqib brings his interest in pop culture to these poems, analyzing race, gender, family, and the love that finally holds us together even as it threatens to break us. Terrance Hayes writes that Willis-Abdurraqib "bridges the bravado and bling of praise with the blood and tears of elegy." The poems in this collection are challenging and accessible at once, as they seek to render real human voices in moments of tragedy and celebration.

    This collection of more than 100 poems that honestly and artfully confront topics ranging from poverty and motherhood to Van Gogh and Mandela is presented in Tupac Shakur's own handwriting on one side of the page, with a typed version on the opposite side.

    Its complex tones arise from the poet’s wanting equally to seduce and to repel a lover whose deepening silence only provokes rhetorical escalation. The effect can be like reading e-mails in someone’s drafts folder—but who wouldn’t want to read Davis’s drafts?"—Dan Chiasson, The New Yorker“Davis’ first full collection in a decade should be stamped with the warning, ‘Buckle up!,’ because entering this writer’s mind is one wild ride of digression, mutation, and syntactical and typographical experimentation… Davis has clearly put the poetic rule book through a shredder, and there’s much to appreciate about that.”—Booklist"There is an eerie precision to her work—like the delicate discernment of a brain surgeon's scalpel—that renders each moment in both its absolute clarity and ultimate transitory fragility."—Rita DoveIn her first full collection in a decade, Olena Kalytiak Davis revivifies language and makes love offerings to her beloved reader. With a heightened post-confessional directness, she addresses lost love, sexual violence, and the confrontations of aging. In her characteristic syntactical play, sly slips of meaning, and all-out feminism, Davis hyperconsciously erases the rulebook in this memorable collection.From "The Poem She Didn't Write":beganwhen she stoppedbegan in winter and, like everything else, at first, just waited for springin spring noticed there were lilac branches, but no desire,no need to talk to any angel, to say: sky, dooryard, _______,when summer arrived there was more, but not muchnothing really worth notingand then it was winter again—nothing had changed: sky, dooryard, ________, white,frozen was the lake and the lagoon, some froze the ocean(now you erase that) (you cross that out)and so on and so forth . . . Olena Kalytiak Davis is a first-generation Ukrainian American who was born and raised in Detroit, Michigan. Educated at Wayne State University, the University of Michigan Law School, and Vermont College, she is the author of three books of poetry. She currently works as a lawyer in Anchorage, Alaska.