With an emphasis on Taqwa (God-consciousness) and Ikhlas (sincerity), Agenda To Change Our Condition is an indispensable handbook for all Muslims striving for excellence in character and self-refinement. Topics covered include: Taqwa: Its Definition and Its Benefits, The Heart and its Treatment, Practical Steps to Change Our Condition, a series of exercises for achieving Taqwa as well as three new appendices.In this updated for 2008 new edition of "Agenda to Change Our Condition," Shaykh Hamza Yusuf chalks out a program for all Muslims who want to rectify their current state of apathy and heedlessness of Allah's commands. The book includes sections on Practical Steps to Change Our Condition, Taqwa: Its Definition and its Benefits, The Heart and its Treatment (by Qadi Abu Bakr ibn al-`Arabi), culminating with a series of exercises on how to attain taqwa.

    This Special Issue describes the events of the tenth canto which narrates the life of the most beloved god in Hindu mythology - Krishna. Beginning with the miraculous birth of Krishna, the story traces his childhood exploits, including the slaying of dangerous demons and the performing of miraculous acts. The comic also describes Krishna’s battle with Kamsa as he retrieves the kingdom of Mathura for his aging grandfather, Ugrasena. In the Bhagawat, Krishna is seen as a son, brother, husband, friend and warrior.

    The popular tellings of the Mahabharata are about Duryodhana'sdeviousness, obstinacy and greed for power that would bring about thebattle of Kurukshetra between the Kauravas and the Pandavas, and hisown downfall. But was there more to him? Was he all black, or was it a matter ofshades of grey? What was he? True heir or pretender to the throne?Arch villain or brave prince defending his rajadharma?Ace strategist or wicked schemer? History, they say, is written by the victors. So we have never heard theside that Duryodhana presents. The epic's enigmatic villain finally hashis say -- on people, their motives and their machinations. For the firsttime we read a different meaning into episodes we may be familiar with --be it the attempted killing of Bhima, the burning of the wax house, thefamous game of dice or even Draupadi's vastraharan -- and get insightsinto the story we may not have come across before. Here is the crownprince of Hastinapura as we have never known him, adding yet anotherdimension to the labyrinth that is the Mahabharata.

    Fuller guides us along an illuminating journey through history, geopolitics, and religion to investigate whether or not Islam is indeed the cause of some of today's most emotional and important international crises. Fuller takes us from the birth of Islam to the fall of Rome to the rise and collapse of the Ottoman Empire. He examines and analyzes the roots of terrorism, the conflict in Israel, and the role of Islam in supporting and energizing the anti-imperial struggle. Provocatively, he finds that contrary to the claims of many politicians, thinkers, theologians, and soldiers, a world without Islam might not look vastly different from what we know today.Filled with fascinating details and counterintuitive conclusions, A WORLD WITHOUT ISLAM is certain to inspire debate and reshape the way we think about Islam's relationship with the West.

    Learned women enjoyed high public standing and authority in the formative years of Islam. For centuries thereafter, women travelled intensively for religious knowledge and routinely attended the most prestigious mosques and madrasas across the Islamic world. Typical documents (like class registers and ijazahs from women authorizing men to teach) and the glowing testimonies about their women teachers from the most revered ulema are cited in detail. An overview chapter, with accompanying maps, traces the spread of centres of hadith learning for women, and their eventual decline. The information summarized here is essential to a balanced appreciation of the role of women in Islamic society.

    She was thrilled about starting married life and you could see the happiness emanating from her as everyone gave her their best wishes. A few months later, I could tell something was wrong. After some cajoling, she shyly admitted the truth. Her sex life was horrible. In fact, it was fast becoming non-existent. She had been a model Muslimah her entire life. Before marriage, she had never so much as held a non-mahram’s hand, let alone become physically intimate with one. She had eagerly looked forward to marriage as a chance to finally indulging in all the physical intimacy she had postponed for the sake of Allah. But it wasn’t working. Coming from the medical field, she knew all the relevant biology. She could draw and label all the parts of male and female anatomy. She had taken fiqh classes and knew the legal rulings of menstruation and intercourse. But she didn’t know sex. Oh, she knew the mechanics. Insert penis into vagina. Climax. Withdraw. But she didn’t know how to make her husband yearn for her in bed. She didn’t know what he liked. She didn’t even know what she liked! They had begun eagerly but after a few weeks, realized that neither of them was truly enjoying having sex with each other. And so began my impromptu sex skills workshop. I threw at her all the information I’d gathered over years of marriage. Things I’d learned from experience, tidbits I’d gleaned from friends, tips I’d picked up from magazine articles. One thing here, two things there. All those bits had accumulated into a very healthy and robust sex life between me and my husband. I gave her everything, fervently hoping that it would help her in her marital life. A month later, I saw her again. This time she had a gigantic smile on her face. “Please, write this down and share it with other Muslim girls. No one teaches this. We’re thrown into marriage and only know the fiqh and the biology.” I wrote down everything I told her on a Word document and emailed it to her. She shared it with her friends who were newly married. They shared it with their friends. Before long, word trickled back to me that people were asking me to write a book on the subject. So here it is. ---------------------------------------------------------------------------------- Chapter List: Introduction Who is this book for? 5 Myths about Muslim sex The anatomy of male and female genitalia Body image issues Genital hygiene Birth Control Kegels Sexting Kissing Dry humping Dressing up (lingerie, role play) Lubricants How to give a handjob How to give a massage How to do a strip-tease How to give a blowjob Your first time Sexual positions Girl-on-top positions Doggy-style positions Face-to-face positions Spooning positions Lying on your stomach Lying on your back What to say during sex How to be a freak in bed Between-breast sex Femoral sex Quickies Shower sex Rough sex Dirty talk Forced sex fantasies BDSM Public sex The simple things

    Drawing on his personal experiences as a Muslim, Professor Lang discusses conflicts between faith and reason, obstacles in converting to Islam, extremism within some Muslim communities and future outlook for American Muslims.

    Whilst motherhood is one of the most rewarding roles, it is also very heavy responsibility that brings many trials and challenges that cannot be covered fully in a single volume. It is hoped that having read this book, readers will go beyond its parameters to learn all they can about how to care for their infants. In the teachings of Islam, the voices of experience provided by our own mothers and grandmothers, and the exchange of ideas, and tips with other parents, new mothers can find guideline to follow as they embark upon the journey of motherhood. the help and advice of doctors, public health nurses and other professionals may also be added to the mother's "support system". Over and above all that, the Muslim mother can and must put her trust in Allah and seek His help and guidance.

     I saw a universal traumatic experience that most people could never be brave enough to put on paper for the world to read... It’s a story of realization & growth... Parts will make you uncomfortable because it’s raw and the truth can hurt." - Kaitlin, The American Muslim Mama "This is a wonderful story! The strength Kaighla has maintained throughout her journey is amazing. Her understanding that "The Sheikh's" actions are incorrect and abusive, and do not reflect God's judgement of her, are the elements which I believe have helped her stay firm in Islam. I hope the strength with which she has come out of her ordeal inspires other women in these unfortunate situations."- Danish Qasim, founder of In Shaykh's Clothing In 2009, Kaighla—a young, single mother from the Midwest, and a fresh convert to Islam—married an Egyptian immigrant, the sheikh of a mosque in Brooklyn. Unbeknownst to her, he hadn't divorced his wife back home, and was about to be deported. Two years later, she moved with him, her son, and their baby girl to his hometown in rural Egypt, where she was abused and neglected—along with his first wife—for the next four years. A much-beloved speaker and imam in Brooklyn and in Dearborn, Michigan, the sheikh lectured and taught at mosques and Islamic centers around the country in the early 2000's. But across their seven-year marriage, Um Dayo’s identity and cultural heritage were systematically shattered by him, all in the name of making her the ideal "wife of the Sheikh"—and she wasn't the first or last convert to be abused by him.A story about what happens when Muslim women are broken by Muslim men, and find the courage to heal themselves through the real Islam, Things That Shatter aims to shed light on abuse and healing within the Muslim community, and to help female converts protect themselves from men like him. More than anything, this story is a convert's re-declaration of faith that there is no God but God, and it serves as a reminder that women have intrinsic worth in God’s eyes, beyond and outside of their relationships to the men in their lives.

    Who Speaks for Islam? is about this silenced majority. This book is the product of the Gallup World Poll’s massive, multiyear research study. As part of this groundbreaking project, Gallup conducted tens of thousands of interviews with residents of more than 35 nations that are predominantly Muslim or have significant Muslim populations. Gallup posed questions that are on the minds of millions: Is Islam to blame for terrorism? Why is there so much anti-Americanism in the Muslim world? Who are the extremists? Where are the moderates? What do Muslim women really want? Grounded in Gallup World Poll data, not in contentious rhetoric, Who Speaks for Islam? brings data-driven evidence — the voices of a billion Muslims, not those of individual “experts” or “extremists”— to one of the most heated and consequential debates of our time.

    Regarded as the architect of the Islamic empire, Omar established a model political structure that would hold together the growing empire for centuries. Nomani delves into Omar's reputation as one of history's great conquerors and political geniuses, while also examining his pious and just nature, which earned him the title Al-Farooq ("the one who distinguishes between right and wrong"). Under Omar's leadership, the empire expanded at an unprecedented rate ruling the whole Sassanid Persian Empire and more than two thirds of the Eastern Roman Empire. As a leader, Omar was known for his simple, austere lifestyle. Rather than adopt the pomp and display affected by the rulers of the time, he continued to live much as he had when Muslims were poor and persecuted.The book consists of two parts: the first deals the events embracing the lifetime of Omar as well as his political achievements, while the second is a detailed examination of his system of government, both political and ecclesiastical, as well as his intellectual attainments, personal virtues and habits.Author and renowned Islamic scholar Shibli Nomani undertook an extensive study of the subject through several years of research in many of the great libraries of the day, including Istanbul, Beirut, Alexandria, Paris, Berlin and London. The result is what many consider to be the definitive biography of Omar "The Great".Upon publication, the book was hailed as a major event in the history of Islamic literature. Originally published in India and written in urdu, the book was quickly translated into several other languages. Celebrated Pakistani writer and activist Maulana Zafar Ali Khan published the English translation in 1900.

    Yet between those two views there is a group of Muslim women many do not believe exists: a diverse bunch who fight sexism from within, as committed to the fight as they are to their faith. Hemmed in by Islamophobia and sexism, they fight against sexism with their minds, words and bodies. Often, their biggest weapon is their religion. At a time when the media trumpets scandalous revelations about life for women from Saudi Arabia to Indonesia, Muslim women are always spoken about and over, never with. In Fighting Hislam, that ends.

    This book is not meant to expound on abstract theoretical aspects of Islam, but to give readers practical and useful knowledge that can help them understand what it means to be Muslim. It highlights how we can, on a daily basis, develop a healthy relationship with God, through both devotions and in ordinary daily life.

    Abu Ameenah Bilal Philips has rendered Ibn Taymiyah's treatise, "Eedâh ad-Dalâlah fee 'Umoom ar-Risâlah", from volume 19 of Majmoo' al-Fatâwâ (A Collection of Religious Rulings) into very readable English. This abridged and annotated translation is significant in that it is perhaps the first book available in English exclusively on the topic of spirit-possession and exorcism in Islam.Shaykh Ibn Taymiyah's treatise provides a very clear, concise, and authentic view of this intriguing subject based on the Qur'an, the Sunnah, the interpretation and experience of the Companions of the Prophet (blessings and peace of Allah be upon him) and the early scholars of Islam. Dr. Philips has also added an appendix consisting of an article written on the subject of spirit-possession and exorcism by one of the leading contemporary scholars of Saudi Arabia confirming Ibn Taymiyah's views as both relevant and orthodox.

    However, as is perhaps not very politically correct to point out, Islam as a religion calls Muslims to be a part of Ummah, which is to say, that all Muslims belong to the same theological ‘country’ regardless of political borders.That coupled with the intrinsic need of the Left to forever consider the Muslims as the victims, even under imaginary circumstances led to massive riots and violence in India. The perceived wrong here was that CAA left Muslims out, however, the truth was the CAA had nothing to do with Indians at all, let alone Indian Muslims.Another excuse for the rampant violence was that the proposed NRC would snatch away the citizenship of Muslims. That too, was a shameless canard. The NRC, when implemented and drafted, would be aimed to identify and deport Illegal Immigrants, and not Indian Citizens. No country in the world wantonly accepts indiscriminate influx of illegals, but the Left and Islamist nexus burnt the country because that is exactly what it expected of India.While many people wish to look at the Delhi Riots 2020 in isolation, the events that started right from the 1st December 2019 proves otherwise. It proves that the violence was a concerted effort to push Anarchy and Chaos in India. It proves that the Delhi Riots was no anti-Muslim pogrom, it was indeed, a well-oiled plan to tame ‘kafirs’.