Bush, showing how he ignored his advisors to make key decisions himself—most disastrously in invading Iraq—and how these decisions were often driven by the President’s deep religious faith.George W. Bush, the forty-third president of the United States, almost singlehandedly decided to invade Iraq. It was possibly the worst foreign-policy decision ever made by a president. The consequences dominated the Bush Administration and still haunt us today.In Bush, a “well-rounded portrait…necessary and valuable in this election year” (Christian Science Monitor), Jean Edward Smith demonstrates that it was not Dick Cheney, Donald Rumsfeld, or Condoleezza Rice, but President Bush himself who took personal control of foreign policy. Bush drew on his deep religious conviction that important foreign-policy decisions were simply a matter of good versus evil. Domestically, he overreacted to 9/11 and endangered Americans’ civil liberties. Smith explains that it wasn’t until the financial crisis of 2008 that Bush finally accepted expert advice. As a result, he authorized decisions that saved the economy from possible collapse, even though some of those decisions violated Bush’s own political philosophy.“An excellent initial assessment of a presidency that began in controversy…and ended with the international and domestic failures that saddled Bush with the most sustained negative ratings of any modern president” (Dallas Morning News), this comprehensive evaluation will surely surprise many readers. “Written in sober, smooth, snark-free prose, with an air of thoughtful, detached authority, the book is nonetheless exceedingly damning in its judgments about George W. Bush’s years in office” (The Washington Post).

    Hodges   In the United States of America, the legislative branch is responsible for creating legislation, while the executive branch is responsible for signing that legislation and enforcing it. But how do senators, representatives, and presidents make sure that these laws don’t run afoul of the Constitution that guides the running of the country?   The nine justices of the Supreme Court of the United States serve as the final arbiters of which laws are and aren’t constitutional. Every year, thousands of contentious cases are submitted to the court for that reason; only about eighty of them are heard. Out of those cases, many are remembered only by the people directly involved. But over the years, many cases heard by the Supreme Court have gone on to affect the lives of many or even all American citizens.   In The Supreme Court: Landmark Decisions, veteran court reporter Tony Mauro picks out the twenty most momentous Supreme Court cases in United States history. In his reviews of Marbury v. Madison, the 1803 case that first affirmed the Supreme Court’s status as the country’s final legal arbiter, to Obergefell v. Hodges, the 2015 case that legalized same-sex marriage, Mauro summarizes each case and includes cogent summaries of the justices’ decisions, as well as notable dissents.    With Mauro’s crisp language and sharp insights, The Supreme Court: Landmark Decisions serves as your quick, concise, and informative guide to one of the most important, and sometimes least-understood, institutions in the nation.

    But American governments legally suspended the free will of blacks for 150 years, and then denied blacks equal protection of the law for another 150 years. How did this happen in America, how were the Constitution and laws of the land twisted so as to institutionalize racism, and how did it or will it end? In a refreshingly candid book, Dred Scott's Revenge: A Legal History of Race and Freedom In America, Judge Andrew P. Napolitano takes a no-holds-barred look at the role of the government in the denial of freedoms based on race.

    Every citizen of the United States, student of history anywhere in the world, or anyone interested in understanding who we are as a nation should have and study a copy of these works.

    Johnson penned this volume as an autobiography from his years in the White House and as Pres. Kennedy's VP. He quite well not only discusses his Presidency but devotes sections of the volume to Vietnam worthy of mention and consideration.Along with Ed Moise's most inclusive and thorough bibliography on Vietman history, this volume will provide both broad and detailed additional material, quite accurately for those who wish to understand the Vietnam years leading up to 1969-1970 when a change in US Goverment took place.

    An easy way to become not only holy but enjoy serenity in this life. This is a little book to keep people from despair; will bring consolation to anyone having trouble accepting his lot in life. A real gem.

    It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get – political power – it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the cross. The present activity of the religious right is destroying the heart and soul of the evangelical church and destroying its unique witness to the world. The church is to have a political voice, but we are to have it the way Jesus had it: by manifesting an alternative to the political, “power over,” way of doing life. We are to transform the world by being willing to suffer for others – exercising “power under,” not by getting our way in society – exercising “power over.”

    KENNEDY, VINCE LOMBARDI , DOROTHY DAY, FULTON SHEEN, AND ANDY WARHOL HAVE IN COMMON? They’re all Catholics who have shaped America. In this page-a-day history, 365 inspiring stories celebrate the historic contributions of American men and women shaped by their Catholic faith. From famous figures to lesser-known saints and sinners, The American Catholic Almanac tells the fascinating, funny, uplifting, and unlikely tales of Catholics’ influence on American history, culture, and politics. Spanning the scope of the Revolutionary War to Notre Dame football, this unique collection of stories highlights the transformative role of the Catholic Church in American public life over the last 400 years.Did you know…• The first immigrant to arrive in America via Ellis Island was a 15-year-old Irish Catholic girl?• Al Capone’s tombstone reads “MY JESUS MERCY”?• Andrew Jackson credited America’s victory in the Battle of New Orleans to the prayers of the Virgin Mary and the Ursuline Sisters?• Five Franciscans died in sixteenth-century Georgia defending the Church’s teachings on marriage?• Jack Kerouac died wanting to be known as a Catholic and not only as a beat poet?• Catholic missionaries lived in Virginia 36 years before the English settled Jamestown?

    Kennedy on November 22, 1963, continues to inspire interest ranging from well-meaning speculation to bizarre conspiracy theories and controversial filmmaking. But in this landmark book, reissued with a new afterword for the 40th anniversary of the assassination, Gerald Posner examines all of the available evidence and reaches the only possible conclusion: Lee Harvey Oswald acted alone. There was no second gunman on the grassy knoll. The CIA was not involved. And although more than four million pages of documents have been released since Posner first made his case, they have served only to corroborate his findings. Case Closed remains the classic account against which all books about JFK's death must be measured.

    This essay is an attempt to contribute effective strategies to engage our own time and culture once more with the Gospel of Jesus Christ and – for a weary world – to awaken the Catholic imaginative vision.

    Now Phillips takes an uncompromising view of the current age of global overreach, fundamentalist religion, diminishing resources, and ballooning debt under the GOP majority. With an eye to the past and a searing vision of the future, Phillips confirms what too many Americans are still unwilling to admit about the depth of our misgovernment.

    The shy Vermonter, nicknamed "Silent Cal," has long been dismissed as quiet and passive. History has remembered the decade in which he served as a frivolous, extravagant period predating the Great Depression. Now Amity Shlaes, the author known for her riveting, unexpected portrait of the 1930s, provides a similarly fresh look at the 1920s and its elusive president. Shlaesshows that the mid-1920s was, in fact, a triumphant period that established our modern way of life: the nation electrified, Americans drove their first cars, and the federal deficit was replaced with a surplus. Coolidge is an eye-opening biography of the little-known president behind that era of remarkable growth and national optimism.Although Coolidge was sometimes considered old-fashioned, he was the most modern of presidents, advancing not only the automobile trade but also aviation, through his spirited support of Charles Lindbergh. Coolidge's discipline and composure, Shlaes reveals, represented not weakness but strength. First as governor of Massachusetts then as president, Coolidge proved unafraid to take on the divisive issues of this crucial period: reining in public-sector unions, unrelentingly curtailing spending, and rejecting funding for new interest groups.Perhaps more than any other president, Coolidge understood that doing less could yield more. He reduced the federal budget during his time in office even as the economy grew, wages rose, tax rates fell, and unemployment dropped. As a husband, father, and citizen, the thirtieth president made an equally firm commitment to moderation, shunning lavish parties and special presidential treatment; to him the presidency was not a bully pulpit but a place for humble service. Overcoming private tragedy while in office, including the death of a son, Coolidge showed the nation how to persevere by persevering himself. For a nation looking for a steady hand, he was a welcome pilot.In this illuminating, magisterial biography, AmityShlaes finally captures the remarkable story of Calvin Coolidge and the decade of extraordinary prosperity that grew from his leadership.

    In a time when women could not vote, hold public office, or teach outside the home, the charismatic Hutchinson wielded remarkable political power. Her unconventional ideas had attracted a following of prominent citizens eager for social reform. Hutchinson defended herself brilliantly, but the judges, faced with a perceived threat to public order, banished her for behaving in a manner "not comely for [her] sex."Until now, Hutchinson has been a polarizing figure in American history and letters, attracting either disdain or exaltation. Nathaniel Hawthorne, who was haunted by the "sainted" Hutchinson, used her as a model for Hester Prynne in The Scarlet Letter. Much of the praise for her, however, is muted by a wish to domesticate the heroine: the bronze statue of Hutchinson at the Massachusetts State House depicts a prayerful mother -- eyes raised to heaven, a child at her side -- rather than a woman of power standing alone before humanity and God. Her detractors, starting with her neighbor John Winthrop, first governor of Massachusetts, referred to her as "the instrument of Satan," the new Eve, the "disturber of Israel," a witch, "more bold than a man," and Jezebel -- the ancient Israeli queen who, on account of her tremendous political power, was "the most evil woman" in the Bible.Written by one of Hutchinson's direct descendants, American Jezebel brings both balance and perspective to Hutchinson's story. It captures this American heroine's life in all its complexity, presenting her not as a religious fanatic, a cardboard feminist, or a raging crank-as some have portrayed her-but as a flesh-and-blood wife, mother, theologian, and political leader.Opening in a colonial courtroom, American Jezebel moves back in time to Hutchinson's childhood in Elizabethan England, exploring intimate details of her marriage and family life. The book narrates her dramatic expulsion from Massachusetts, after which her judges, still threatened by her challenges, promptly built Harvard College to enforce religious and social orthodoxies -- making her midwife to the nation's first college. In exile, she settled Rhode Island (which later merged with Roger Williams's Providence Plantation), becoming the only woman ever to co-found an American colony.The seeds of the American struggle for women's and human rights can be found in the story of this one woman's courageous life. American Jezebel illuminates the origins of our modern concepts of religious freedom, equal rights, and free speech, and showcases an extraordinary woman whose achievements are astonishing by the standards of any era.

    By showing that ample warning of the attack was on FDR's desk and, furthermore, that a plan to push Japan into war was initiated at the highest levels of the U.S. government, he ends up profoundly altering our understanding of one of the most significant events in American history.

    But today that synthesis is under attack—from the East by radical Islam (faith without reason) and from within the West itself by aggressive secularism (reason without faith). The stakes are incalculably high. The naïve and increasingly common assumption that reason and faith are incompatible is simply at odds with the facts of history. The revelation in the Hebrew Scriptures of a reasonable Creator imbued Judaism and Christianity with a conviction that the world is intelligible, leading to the flowering of reason and the invention of science in the West. It was no accident that the Enlightenment took place in the culture formed by the Jewish and Christian faiths. We can all see that faith without reason is benighted at best, fanatical and violent at worst. But too many forget that reason, stripped of faith, is subject to its own pathologies. A supposedly autonomous reason easily sinks into fanaticism, stifling dissent as bigoted and irrational and devouring the humane civilization fostered by the integration of reason and faith. The blood-soaked history of the twentieth century attests to the totalitarian forces unleashed by corrupted reason. But Samuel Gregg does more than lament the intellectual and spiritual ruin caused by the divorce of reason and faith. He shows that each of these foundational principles corrects the other’s excesses and enhances our comprehension of the truth in a continuous renewal of civilization. By recovering this balance, we can avoid a suicidal winner-take-all conflict between reason and faith and a future that will respect neither.