By wearing them, she believes, she will escape the suffocating life of her small Sicilian village. Convinced that nuns wear trousers under their habits, she runs away to a convent, only to be disappointed. The only people who do wear trousers, her mother tells her, are men and puttane - whores. She embarks on an apprenticeship in manhood under the expert eye of a cousin, who trains her to spit, strut, and scratch herself as effectively as the next man, but in a squalid little episode she discovers the biological nature of sexual differences. With virility thus denied her, there is nothing left but to give the second option a try - becoming a whore. Taken under the wing of an older, "liberated" classmate, Annetta is trained in the arts of flirtation and seduction. The lessons are so effective that shortly thereafter, when she is spied ardently kissing a young man, Annetta is immediately taken out of school and banished to live with her aunt and uncle, presumably out of man's way. But there, to her distress, she finds herself trapped in dark family secrets of incest and adultery. Good Girls Don't Wear Trousers, which provoked a storm of controversy in Italy, has sold over two million copies in Europe.

    Then he discovered that the olive grove in front of their 14th century farmhouse had been the scene of the most infamous double-murders in Italian history, committed by a serial killer known as the Monster of Florence. Preston, intrigued, meets Italian investigative journalist Mario Spezi to learn more.This is the true story of their search for—and identification of—the man they believe committed the crimes, and their chilling interview with him. And then, in a strange twist of fate, Preston and Spezi themselves become targets of the police investigation. Preston has his phone tapped, is interrogated, and told to leave the country. Spezi fares worse: he is thrown into Italy's grim Capanne prison, accused of being the Monster of Florence himself. Like one of Preston's thrillers, The Monster of Florence, tells a remarkable and harrowing story involving murder, mutilation, and suicide—and at the center of it, Preston and Spezi, caught in a bizarre prosecutorial vendetta.

    Now his wife, Galatea is expected to be obedience and humility personified, but it is not long before she learns to use her beauty as a form of manipulation. In a desperate bid by her obsessive husband to keep her under control, she is locked away under the constant supervision of doctors and nurses. But with a daughter to rescue, she is determined to break free, whatever the cost...

    The title is a reference to John Keats' 1818 poem, Endymion, which begins: “A thing of beauty is a joy for ever…”

    A masterpiece in its own right, this novel offers a compelling portrait of Michelangelo’s dangerous, impassioned loves, and the God-driven fury from which he wrested the greatest art the world has ever known.

    Larson tells the stories of two men: Daniel H. Burnham, the architect responsible for the fair's construction, and H.H. Holmes, a serial killer masquerading as a charming doctor. Burnham's challenge was immense. In a short period of time, he was forced to overcome the death of his partner and numerous other obstacles to construct the famous "White City" around which the fair was built. His efforts to complete the project, and the fair's incredible success, are skillfully related along with entertaining appearances by such notables as Buffalo Bill Cody, Susan B. Anthony, and Thomas Edison. The activities of the sinister Dr. Holmes, who is believed to be responsible for scores of murders around the time of the fair, are equally remarkable. He devised and erected the World's Fair Hotel, complete with crematorium and gas chamber, near the fairgrounds and used the event as well as his own charismatic personality to lure victims. Combining the stories of an architect and a killer in one book, mostly in alternating chapters, seems like an odd choice but it works. The magical appeal and horrifying dark side of 19th-century Chicago are both revealed through Larson's skillful writing. - John Moe

    When Rufus' growing reputation as an animal trainer and his friendship with Cupido, one of Rome's greatest gladiators, attract the cruel gaze of the Emperor, Rufus is bought from his master and taken to the imperial palace as the keeper of the imperial elephant. Rufus soon sees that life here is dictated by Caligula’s ever shifting moods—he is as generous as he is cruel and he is a megalomaniac who declares himself a living god who simultaneously lives in constant fear of the plots against his life. Caligula's paranoia is not misplaced, and Rufus and Cupido find themselves unwittingly placed at the center of a conspiracy to assassinate the Emperor.