These mysteries become chilling knowing they are based on personal experiences of ordinary people, told to Dr. Helen Creighton; Canada's most respected and renowned folklorist, over twenty-eight years. When the moon is full and the wind is howling, prepare to be spooked by apparitions and things that go bump in the night.

    But only the girl who proves she can see him will be his bride. The two beautiful but spoiled daughters of a poor village man try their best to be chosen, but it is their Rough-Face-Girl sister, scarred on her face and arms from tending fires, who sees the Invisible Being in the wonder of the natural world.The dramatic illustrations reflect the vibrant earth colors of the native landscape and the wisdom and sensitivity of the protagonist.

    A story that is at times heartwarming, at others heartbreaking, we are introduced to generations of the Bodes family and those close to them as they struggle against enemies, the challenges of the new world, and personal conflict.

    Double Runner Small Leggings Mad Wolf and the Little Blackfoot were smoking and talking and I was writing in my note-book. As I put aside the book and reached out my hand for the pipe Double Runner bent over and picked up a scrap of printed paper which had fallen to the ground.

     Walks With Him, Comanche Bride. Moves The Wind…is how the Comanche describe a stallion that eludes capture. It is said that the beast is both horse and spirit, running free between this world and the next. To ride this horse is the greatest desire among men—until she came into their world. Abandoned in the wilds with sickly baby sister, Ivy wanders into the path of a Comanche out on the chase. He is terrifying with his long hair and body made from the granite cliffs that surrounds them, but she needs him to save her sister’s life. The Comanche name her Walks With Him, and her beauty has started a war from within. One man wants to enslave her while the other wants to capture her heart and set her free. The price is impossible. The first to capture the spirit horse will be given the woman. The real gift is who the woman gives of herself. Her name is Walks With Him and this is her story. Each book is a stand alone, and does not need to be read in order. This is for the over 18 reader due to sexual content. Be sure to read to the end for the captivating Epilogue and for Author links. Thank you for taking this journey with me- Author Elle Marlow

    "An unprecedented account of the shaman's world and the way it is entered."Stanley Krippner, PhD, coauthor of Personal Mythology: The Psychology of Your Evolving Self and Healing State.Black Elk opens the Lakota sacred hoop.

    It is, instead, about a search for accommodation and common meaning. It tells how Europeans and Indians met, regarding each other as alien, as other, as virtually nonhuman, and how between 1650 and 1815 they constructed a common, mutually comprehensible world in the region around the Great Lakes that the French called pays d'en haut. Here the older worlds of the Algonquians and of various Europeans overlapped, and their mixture created new systems of meaning and of exchange. Finally, the book tells of the breakdown of accommodation and common meanings and the re-creation of the Indians as alien and exotic

    -Charlotte Agell, author and illustrator of Dancing Feet This delightful story is a wonderful example of both the subtle directness and the deep awareness of our relation to the natural world that characterizes the very best American Indian traditional storytelling. Allen's voice is both gentle and strong. I can't think of a book I could recommend more highly for anyone who wants to give a young reader a true picture of the Native way of seeing, teaching, and understanding. -Joseph Bruchac, a storyteller and writer whose work often reflects his own American Indian (Abenaki) ancestry. His recent books for young readers include the award-winning novel Skeleton Man and the picture book Jim Thorpe's Bright Path

    

    The mother, Maria, increasingly struggles to manage the onset of Alzheimer’s in her husband, Ernest. Their adult daughter, Sonja, leads a life of solitude, punctuated only by spells of dizzying romantic obsession. And their son, Edgar, fled home long ago, turning to drugs to mute his feelings of alienation.With the family’s annual bonfire approaching—an occasion marking both the Cherokee National Holiday and Ray-Ray’s death, and a rare moment in which they openly talk about his memory—Maria attempts to call the family together from their physical and emotional distances once more. But as the bonfire draws near, each of them feels a strange blurring of the boundary between normal life and the spirit world. Maria and Ernest take in a foster child who seems to almost miraculously keep Ernest’s mental fog at bay. Sonja becomes dangerously fixated on a man named Vin, despite—or perhaps because of—his ties to tragedy in her lifetime and lifetimes before. And in the wake of a suicide attempt, Edgar finds himself in the mysterious Darkening Land: a place between the living and the dead, where old atrocities echo.Drawing deeply on Cherokee folklore, The Removed seamlessly blends the real and spiritual to excavate the deep reverberations of trauma—a meditation on family, grief, home, and the power of stories on both a personal and ancestral level.

    His mesmerizing stories span the ages, from Custer to World War II to the 21st Century. He is the last traditional chief of his people. He is over 90 years old. Now picture that same man lecturing at colleges nationwide, and addressing the United Nations on the subject of peace.National Geographic presents the amazing life story of Joseph Medicine Crow, the man who begins life as Winter Man. Trained as a warrior by his grandfather, Yellowtail, he bathes in icy rivers and endures the ceremony of "counting coup"—facing fierce combat with an enemy Sioux boy.An operation at the local hospital brings the young Crow face-to-face with his worst fears: a Sioux, a ghost, and a white man. He excels at the white man's school and is raised in the Baptist faith. He translates the stories of the elder chiefs, becoming the link to the ancient traditions of the pre-reservation generation. His own dramatic and funny stories span both ages, and the ancient Crow legends are passed on in the storytelling tradition.Joseph Medicine Crow's doctorate degree was interrupted by the call to arms of World War II. On the battlefields of Germany he earned the ancient status of War Chief by completing the four war deeds required of the Crow warrior.In 1948 the Crow Tribal Council appointed Joseph Medicine Crow (now called High Bird) their Tribal Historian and Anthropologist.Counting Coup is a vibrant adventure narrative, bringing Native American history and culture alive for young readers. Joseph Medicine Crow's story illuminates the challenges faced by the Crow people as hurricanes of change raged through America. His epic story and its lessons are an essential legacy for us all.

    Come home when you can.” He returns to discover a place both wholly familiar and barely recognizable and is cast into the center of an interracial land dispute with the exigencies of war.   Widely acclaimed when first published in the eighties, the timeless novel Red Earth, White Earth showcases Will Weaver’s rough ease with language and storytelling, frankly depicting life’s uneven terrain and crooked paths.

    This deeply moving and accurate account of one young Navaho's childhood and spiritual journey is filled with wonder and respect for the natural world—a living record of the Navaho way of life before the influence of the white man.

    This collection-- dazzling, diverse, sophisticated-- demonstrates the enormous range of her talent between two camps-- alongside such contemporary issues as mortgage debt and medical error.

    At this sight a thrill of icy coldness passed over me; I thought I had been struck; my thoughts began to reel and became irregular and confused; I fainted and sank to the earth, and for a while, I know not how long, I was insensible.” – Olive Oatman On the North American continent, Native American tribes carried out abductions against the new European settlers from the time they first set foot on eastern shores. Some of the women taken in the colonial to early American period went on to become respected figures in their new environments, while others lived out their lives as slaves. Various tribes perceived the historical value of women’s social personalities through different prisms, and even those groups living in the same region often exhibited dissimilar behavior toward them. For some of the more aggressive tribal societies, to commit atrocities against women and their children engaged the same mindset as that adopted for male-to-male warfare. What European sensibilities failed to grasp, despite the home continent’s own lurid history, was that the numerous indigenous cultures of North America were already in the habit of perpetrating such abductions against each other and had for thousands of years. Whether the enemy was European or domestic, old or young, male or female, the deeply embedded cultural habit was the same. To steal women from an enemy often brought the same adulation from the collective as the stealing of horses, and abduction initiated by even a single individual brought honor to that person and his family. In the American wilderness, instances occurred wherein the abduction of either horses or human beings was considered essential to survival, if not to pride and manhood. Abductees were generally adopted into the tribe through a specific ritual. Some were based on “violent hazing,” while for others, entry into the community was a “mere formality.” Children and adolescents were, more often than not, the preferred choice for abduction. In the capturing of slaves, both the strength and docility of the individual taken was of utmost importance. However, in the absence of viable wives, the concept of exogamy, an effort to bring new blood into the tribe, was encouraged. Such a rejuvenation of the community was widely accepted as a convention of war. In the history of abductions among the North American continent’s tribes, a low rate of escape attempts by captured settlers has been the norm from the beginning. This may be largely due to geographical obstacles, with help being so far away as to discourage hope of success. By the same token, relatively few rescue attempts were made by white kinsman to rescue a family member from an indigenous tribe. With no contact available to them, families of lost members taken from the colonial period through the 19th century usually fell into a long-term state of grief, but resigned themselves to never seeing their loved ones again. The Captivity of the Oatman Girls: The History of the Young Sisters Who Were Abducted by Native Americans in the 1850s examines the history of one of the most famous abduction stories of the Old West, the kidnapping of the young Oatman sisters and their subsequent experiences with the Mojave.